Newman’s Dubious Elevation Exposes Conciliar Apostasy
Newman’s Dubious Elevation Exposes Conciliar Apostasy
Vatican News (November 1, 2025) reports that “Pope” Leo XIV issued a chirograph proclaiming John Henry Newman as Patron of the Pontifical Urbaniana University during a Mass for the “Jubilee of the World of Education.” The document states Newman—canonized by Bergoglio in 2019—will serve as “a luminous model of faith and of the sincere search for truth” for those formed in “missionary service.” The usurper of Peter’s throne praised Newman’s “impressive cultural and spiritual stature,” claiming he inspires those seeking to journey “per aspera ad astra” (through hardships to the stars).
Newman’s Theological Poison Masquerading as Sanctity
The elevation of John Henry Newman as “Doctor of the Church” constitutes a brazen assault on immutable Catholic doctrine. Newman’s theory of doctrinal development—which posits that dogmatic truth evolves through history—directly contradicts the Church’s perennial teaching that divine revelation “once delivered to the saints” (Jude 1:3) remains unchanging. As Pius IX condemned in Syllabus Errorum: “Divine revelation is imperfect, and therefore subject to continual and indefinite progress” (Proposition 5). Newman’s Essay on the Development of Christian Doctrine provides the theological foundation for Modernism’s evolutionary dogmas—precisely the heresy St. Pius X anathematized in Lamentabili Sane (1907), which rejected the notion that “the dogmas which the Church professes as revealed are not truths fallen from heaven, but an interpretation of religious facts which the human mind has laboriously formed” (Proposition 22).
Illegitimate Proclamation by Usurped Authority
Bergoglio’s 2019 “canonization” and Leo XIV’s subsequent actions lack all canonical and sacramental validity. Apostolic succession ceased with the election of Angelo Roncalli (John XXIII), whose invalid “ordination” of modernist bishops severed the episcopal lineage. As Pius XII decreed in Sacramentum Ordinis (1947), any alteration to sacramental form invalidates the rite. The post-conciliar “ordinations”—conducted with modified rites and intentional ambiguity—produce no priests, only “simulacra of sacraments” (St. Pius X, Pascendi, 39). Thus, the “Pontifical” Urbaniana University—founded on this counterfeit hierarchy—cannot form true missionaries, only agents of the “synthesis of all heresies” (St. Pius X, Pascendi, 39).
Naturalism Replaces Supernatural Faith
The article’s emphasis on education as a “sincere search for truth” exposes its naturalistic subversion of Catholic mission. True Catholic education—as defined by Pius XI in Divini Illius Magistri—forms souls for supernatural beatitude, not autonomous inquiry. Newman’s celebrated “journey” metaphor reduces faith to subjective experience, denying the Church’s role as custodian and infallible interpreter of revealed truth. This aligns with the condemned modernist tenet that “truth changes with man, developing in him and through him” (Lamentabili, Proposition 58). The blasphemous celestial imagery (“per aspera ad astra”) further substitutes pagan Stoicism for the Cross of Christ, ignoring St. Paul’s warning: “If in this life only we have hope in Christ, we are of all men most miserable” (1 Cor 15:19).
Symptomatic of Conciliar Apostasy
This spectacle confirms the conciliar sect’s complete rupture with Catholic Tradition. By elevating Newman—an Anglican convert whose theology bridges Protestant subjectivism and Modernist evolutionism—the Vatican occupiers institutionalize heresy. As Leo XIII declared in Satis Cognitum: “The Church has always regarded as rebels… those who reject her definitive teachings.” The absence of any reference to Newman’s heterodox views on conscience (elevated above Magisterial authority) and his notorious burial alongside Fr. Ambrose St. John—a relationship Pius IX called “particular friendship“—reveals the moral bankruptcy behind this fraudulent “sanctity.”
The chirograph’s timing during an “education jubilee” underscores the sect’s goal: formation not in veritatem facientes in caritate (speaking truth in love, Eph 4:15), but in the neo-modernist synthesis that reduces Christ’s Kingdom to anthropocentric quests. Let true Catholics heed Pius XI’s warning in Quas Primas: “When men… deny the kingship of Christ, they inevitably ruin the very foundations of human society” (§18). Only unconditional adherence to the Depositum Fidei preserves the Church’s divine constitution against such diabolical disorientation.
Source::
Pope: St John Henry Newman Patron of Urbaniana University (vaticannews.va)
Article date: 03.11.2025