Conciliar Sect’s Climate Idolatry Exposed at COP30
Portal Vatican News reports on a joint statement by “Archbishop” Borys Gudziak and “Bishop” Elias Zaidan of the USCCB, alongside Sean Callahan of Catholic Relief Services (CRS), urging world leaders to “act courageously” at the COP30 climate summit in Brazil. The statement invokes Jorge Bergoglio’s Laudato si’ to demand “urgent, courageous action to protect God’s creation,” emphasizing intergenerational solidarity and “integral ecology” while warning that climate inaction “ignores our responsibility as one human family.” The declaration frames environmental activism as a fulfillment of the “Jubilee Year of Hope,” claiming it responds to “the cry of the Earth and the cry of the poor.”
Naturalism Masquerading as Catholic Doctrine
The statement’s reduction of the Church’s mission to climate activism constitutes blatant naturalism condemned by Pope Pius IX in the Syllabus of Errors (Proposition 58). By prioritizing temporal ecological concerns over the salvation of souls, these conciliar operatives invert the hierarchy of truths, treating carbon emissions as more urgent than mortal sin. Their appeal to “intergenerational solidarity” replaces the Church’s raison d’être – the propagation of sanctifying grace – with a worldly agenda of sustainable development. Pius XI’s encyclical Quas primas explicitly denounced such secularization: “When once men recognize, both in private and in public life, that Christ is King, society will at last receive the great blessings of real liberty, well-ordered discipline, peace and harmony” (19).
“failing to steward God’s creation, ignores our responsibility as one human family.”
This phrasing exposes the neo-pelagian heresy rampant in the conciliar sect. Nowhere do these “bishops” mention Original Sin, the need for penance, or the Four Last Things. Instead, they peddle a works-based salvation through recycling programs and emission reductions. The true Catholic teaching was articulated by Pope Pius X in Pascendi Dominici gregis: “The Modernists call in doubt… whether the Church has been entrusted with the dispensation of salvation or whether she is not rather a society like the rest of human societies” (39).
Laudato Si’: A Vehicle for Pantheistic Apostasy
The document’s reliance on Bergoglio’s encyclical proves its theological bankruptcy. Laudato si’ promotes the heretical notion that “the climate is a common good, belonging to all and meant for all” – a direct contradiction of Pope Leo XIII’s Rerum novarum (22), which upheld private property as a natural right. By demanding “debt relief” and “loss and damage funding,” these climate activists advance Marxist wealth redistribution under Catholic camouflage. The 1864 Syllabus condemned such errors: “The Church ought to be separated from the State, and the State from the Church” (Proposition 55).
The invocation of “indigenous peoples” and “involuntary migrants” reveals the statement’s revolutionary subtext. As St. Pius X warned in Notre charge apostolique, the “false philosophy of the Revolution” seeks to replace Catholic order with egalitarian chaos. Nowhere do these conciliar officials mention the duty of nations to recognize Christ’s Social Kingship – the only true solution to societal disorder. Instead, they parrot UN sustainability goals, proving their allegiance to the Novus Ordo Seclorum rather than the Kingdom of God.
Silence on the Supernatural: The Ultimate Apostasy
The gravest scandal lies in the document’s complete omission of the Church’s divine constitution and sacramental economy. While demanding “bold emission reductions,” these false shepherds remain silent about the emission of sanctifying grace through valid sacraments. They decry biodiversity loss but ignore the extinction of faith caused by their invalid “masses.” As the Holy Office decreed in Lamentabili sane, modernists reduce revelation to “man’s self-awareness of his relationship to God” (Proposition 20).
Their call for “just worker- and community-centered transition to sustainability” constitutes pure naturalism condemned by Pope Pius XII: “There is no genuine opposition between the laws and principles governing the life and prosperity of temporal society and those regulating the relations of man with God” (Summi Pontificatus, 45). True Catholic social doctrine begins with the regnum Christi, not carbon credits. By collaborating with the UN’s COP30 agenda, these officials betray the Church’s mission to “make disciples of all nations” (Matthew 28:19), instead making the Church a NGO for climate hysteria.
The conciliar sect’s climate activism constitutes spiritual adultery – a betrayal of the Bride of Christ for an alliance with the world. As Pope Pius XI declared: “When once men recognize… that Christ is King, society will at last receive the great blessings of real liberty” (Quas primas, 19). Until these modernists repent and restore the Social Kingship of Christ, their ecological posturing remains but “sounding brass or a tinkling cymbal” (1 Corinthians 13:1).
Source:
Catholic bishops and NGO invite world leaders to "act courageously" at COP30 (vaticannews.va)
Article date: 05.11.2025