Neo-Vatican’s Myanmar Appeal Exposes Apostate Priorities

Portal VaticanNews reports (November 5, 2025) that antipope Leo XIV (Robert Prevost) called for prayers and humanitarian aid for Myanmar amidst civil conflict, describing “years of civil conflict and internal unrest” without addressing spiritual causes or solutions. The article details military atrocities against Rohingya Muslims and pro-democracy forces since the 2021 coup, noting three million displaced persons and UN estimates that half Myanmar’s population requires aid. The text concludes with a plea for newsletter subscriptions and financial support for spreading the antipope’s messages.

Naturalism Replaces Supernatural Mission

The conciliar sect’s appeal reduces the Church’s mission to humanitarian activism, directly contradicting Pius XI’s encyclical Quas primas (1925), which established that “the empire of our Redeemer embraces all men” and that nations rejecting Christ’s reign incur divine judgment. Nowhere does the article mention:

The necessity of Myanmar’s conversion to the Catholic Faith
The duty of rulers to submit to Christ the King
The eternal consequences of dying outside the state of grace

Instead, it promotes the modernist heresy condemned in Pius IX’s Syllabus of Errors (1864): “The Church ought to be separated from the State, and the State from the Church” (Error 55). By demanding mere humanitarian intervention while omitting the Social Reign of Christ the King, the antipope’s statement constitutes apostasy from Catholic social doctrine.

Silence on Genocide of Souls

While detailing military atrocities, the article ignores the spiritual genocide perpetrated by Buddhist and Islamic persecution of Myanmar’s tiny Catholic minority. The Rohingya crisis discussion avoids their Islamic persecution of Christians and the Church’s duty to evangelize all non-Catholics, instead embracing the false ecumenism condemned in Mortalium animos (1928): “The union of Christians can only be promoted by promoting the return to the one true Church of Christ.”

Pius XII’s Mystici Corporis (1943) explicitly taught that non-Catholics “are in a state of misery, for they lack those many heavenly gifts and helps which can only be enjoyed in the Catholic Church.” The conciliar sect’s silence on Myanmar’s 700,000+ Catholics suffering persecution exposes its betrayal of extra Ecclesiam nulla salus (Outside the Church there is no salvation).

Illegitimate Authority Undermines Prayer Efficacy

The article presumes the antipope’s spiritual authority, stating:

“Pope Leo XIV invites the faithful to pray for people suffering in countries at war.”

This contradicts Canon 188.4 of the 1917 Code, which declares that clergy who publicly defect from Catholic faith lose office automatically. As the usurpers have promulgated heretical teachings (religious liberty, ecumenism, modernist biblical criticism), their “prayer appeals” lack sacramental validity.

St. Robert Bellarmine’s De Romano Pontifice states: “A manifest heretic cannot be Pope.” Pius V’s bull Regnans in Excelsis (1570) excommunicated Elizabeth I for lesser errors than those professed by Vatican II and its antipopes. True Catholics cannot spiritually unite with apostates, as warned in 2 John 1:10-11: “Receive him not into the house nor say to him: God speed you.”

Temporal Politics Over Eternal Salvation

The emphasis on “democratically elected government” and “pro-democracy forces” reveals the conciliar sect’s naturalistic worldview. Pius IX’s Quanta cura (1864) condemned the error that “the best condition of civil society is where no duty is recognized by the government of correcting by enacted penalties the violators of the Catholic religion, except so far as the public peace may require.”

Nowhere does the article:

Demand Myanmar’s generals repent and submit to Rome
Condemn Buddhist and Islamic persecution
Urge missionaries to convert Asia’s last pagan stronghold

This fulfills Pius X’s warning in Pascendi (1907) that modernists reduce religion to “a certain kind of yearning” divorced from doctrinal truth. The antipope’s appeal functions as political theater, not supernatural intervention.

Conclusion: Apostate Institution Parodies True Papacy

As Myanmar’s Catholics suffer physical and spiritual persecution, the conciliar sect offers empty humanitarianism while denying them the true Mass, sacraments, and doctrinal clarity. This Myanmar appeal exemplifies the “abomination of desolation” (Daniel 9:27) – a counterfeit church offering worldly solutions while hiding the Cross. Let us pray for Myanmar’s conversion through authentic Catholic missionaries, rejecting all communion with the modernist occupiers of Rome.

Source:
Pope Leo: Pray for victims of war, do not forget people of Myanmar (vaticannews.va)
Article date: 05.11.2025