Apostolic See Usurper Demands Faith Reimagined Under Guise of “Cultural Emptiness”
Apostolic See Usurper Demands Faith Reimagined Under Guise of “Cultural Emptiness”
The Catholic News Agency portal reports on Mr. Robert Prevost (“Pope Leo XIV”) urging academics at the Pontifical Lateran University to “think the faith” to counter alleged “cultural emptiness.” The article emphasizes dialogue with contemporary culture, administrative process reforms, and praises faculties dedicated to ecology and peace studies instituted by Jorge Bergoglio. Prevost declares this educational approach essential for forming “builders of a new, fraternal and solidary world.”
Naturalistic Reduction of Catholic Intellectualism
The usurper’s call to “express faith in contemporary cultural settings” constitutes doctrinal treason against Quas primas‘ mandate that “all creatures must obey Christ not only as God but as Man through hypostatic union” (Pius XI, 1925). The Lateran University’s original mission as articulated in Clement XIV’s 1773 bull Dominus ac Redemptor was to combat Enlightenment errors through scholastic rigor, not engage in cultural accommodation. Prevost’s demand for “contextualization” echoes Pius IX’s condemnation in the Syllabus of Errors: “Divine revelation is imperfect and subject to continual progress” (Error 5).
“Today we urgently need to think the faith so that we can express it in contemporary cultural settings”
This Modernist slogan reduces theology to anthropological exercise, violating Pius X’s decree in Lamentabili sane exitu: “The dogmas which the Church proposes as revealed are not truths fallen from heaven, but an interpretation of religious facts by the human mind” (Error 22). The true Lateran tradition produced Cardinal Billot’s De Ecclesia – not ecological “peace studies” that substitute Gaia worship for regnum Christi.
Erasure of Supernatural Finality
Prevost’s vision of education forming “builders of a new, fraternal world” constitutes pure naturalism condemned by Pius XI as “ignoring the rights of the Eternal King” (Quas primas). The article’s silence about salus animarum as education’s primary end exposes conciliarism’s core heresy: reducing the Church to NGO. Compare this to Pius XI’s mandate that Catholic universities must “imbue students with the truth that Christ’s kingdom embraces every nation” (1929 Apostolic Constitution Deus scientiarum Dominus).
The usurper’s praise for “scientific rigor” while dismissing “prejudices within the ecclesial community” inverts St. Pius X’s warning that Modernists “adore the errors of modern science” (Pascendi, 39). True Catholic intellectualism requires submission to philosophia perennis, not Bergoglian “processes” that dissolve doctrine into bureaucratic fluidity.
Canonical and Sacramental Nullity
The article’s reference to “priests” formed under this apostate system ignores Pius XII’s Sacramentum Ordinis (1947): sacramental validity requires intentio faciendi quod facit Ecclesia. When Prevost’s “academic community” rejects Thomistic ontology and embraces historical-critical destruction of dogma, they lack the Catholic faith necessary for valid orders. As the Holy Office decreed in 1949, “Those who doubt even one article of faith cannot receive sacramental absolution” (Denzinger 3869).
The Lateran University’s current status as “ecclesiastical university under direct control of the Holy See” is canonical fiction. Since Paul VI’s apostate occupation, no Roman congregation possesses jurisdiction, making all conciliar “pontifical” degrees spiritually void. As St. Robert Bellarmine established: “A manifest heretic automatically loses all jurisdiction” (De Romano Pontifice, II.30).
Apocalyptic Subversion of Catholic Identity
Prevost’s concluding injunction to “dream big… imagine new spaces for Christianity” fulfills Pius X’s prophecy about Modernists “working to the end that the Church… may be assimilated to the corrupt society which surrounds her” (Pascendi, 3). The “cultural emptiness” decried isn’t secularism’s fruit but God’s punishment for conciliar betrayal – as Our Lady revealed at La Salette: “Rome will lose the faith and become the seat of Antichrist.”
When Bergoglio’s puppet demands “thinking in faith,” he invokes Teilhard de Chardin’s evolutionary heresy condemned by Pius XII’s Humani generis (1950). The authentic response remains Pius IX’s Syllabus Errorum: “The Roman Pontiff cannot reconcile himself with progress, liberalism, and modern civilization” (Error 80). Until Rome’s occupation ends, true Catholics must heed Our Lord’s warning: “If they say ‘Ecce in templo,’ believe it not” (Matt 24:26).
Source:
Pope Leo XIV urges ‘thinking the faith’ amid risk of cultural emptiness (catholicnewsagency.com)
Date: 14.11.2025