New York Bishops’ Immigration Statement Reveals Apostate Church’s Betrayal of Catholic Social Order

The Catholic News Agency reports that New York’s conciliar sect “bishops,” led by “Cardinal” Timothy Dolan, issued a joint statement titled “For You Too Were Once Aliens” condemning deportations of migrants and opposing revocation of temporary protected status. They invoke the apostolic exhortation of antipope Leo XIV (Dilexi Te) and the postconciliar Catechism while claiming to follow St. Frances Cabrini’s example. The document exemplifies the complete inversion of Catholic social doctrine through naturalistic humanitarianism divorced from the Church’s supernatural mission.

Subordination of Supernatural Mission to Naturalistic Humanism

The conciliar “bishops” declare:

“Most of these migrants — the majority, our neighbors — are good people who arrived on our shores seeking a better life.”

This sentimental reduction of migration policy to mere material wellbeing blasphemously ignores the Church’s primary duty: the salvation of souls through conversion to the One True Faith. Pius XI’s encyclical Quas Primas (1925) established that “the entire human race is subject to the authority of Jesus Christ,” requiring states to order their laws according to His Kingship, not nebulous humanitarian claims.

The document’s silence about migrants’ obligation to embrace Catholicism exposes its heretical foundation. The Syllabus of Errors (1864) explicitly condemns the notion that “the Church ought to be separated from the State, and the State from the Church” (Error 55) and that “every man is free to embrace and profess that religion which, guided by the light of reason, he shall consider true” (Error 15). By treating religious affiliation as irrelevant, these apostate clerics reject Christ’s mandate: “Going therefore, teach ye all nations; baptizing them in the name of the Father, and of the Son, and of the Holy Ghost” (Matthew 28:19).

Illegitimate Appeal to Conciliarist Authorities

The statement cites two invalid sources demonstrating its theological bankruptcy:
1. The counterfeit “Catechism of the Catholic Church” (1992), which promotes religious indifferentism condemned by Pius IX: “They are in error who assert that it is possible to arrive at eternal salvation by the practice of any religion” (Quanto conficiamur moerore, 1863)
2. Antipope Leo XIV’s Dilexi Te, issued by one who lacks papal authority due to manifest heresy per St. Robert Bellarmine: “A manifest heretic cannot be Pope” (De Romano Pontifice II:30)

The invocation of St. Frances Cabrini constitutes spiritual theft. Mother Cabrini worked within an authentically Catholic framework, establishing orphanages and schools that transmitted the Faith – unlike modern migration policies that facilitate cultural dissolution. Her true legacy rejects the conciliar sect’s silent apostasy by omission of evangelization.

Omission of Catholic State Doctrine

Nowhere do the “bishops” reference nations’ right to self-preservation or the prohibition against mass immigration destabilizing Catholic societies. Pius XII’s Exsul Familia (1952) carefully balanced charity with prudential governance, requiring immigrants to “respect with gratitude the material and spiritual heritage of the country that receives them.” The current statement perverts this principle into blanket condemnation of enforcement measures.

Canonical and Sacramental Implications

The document’s signatories – all post-conciliar “bishops” with doubtful Holy Orders – lack authority to teach. As Pius XII’s Sacramentum Ordinis (1947) established, valid episcopal consecration requires proper form, matter, and intention. The New Rite of Episcopal Consecration (1968) corrupts the sacramental form, rendering their authority illegitimate. Thus, this statement carries no magisterial weight, being issued by mere functionaries of the conciliar sect.

Continuation of Modernist Subversion

This immigration statement follows the modernist playbook outlined in St. Pius X’s Lamentabili (1907), which condemned the error that “the Church is incapable of effectively defending evangelical ethics, because it steadfastly adheres to its views, which cannot be reconciled with modern progress” (Error 63). By prioritizing temporal comfort over eternal salvation, these conciliarists fulfill the prophecy of Pius X: “The partisans of error are to be sought not only among the Church’s open enemies… but, what is most lamentable, in her very bosom” (Pascendi Dominici Gregis, 1907).

The document’s call to sign the USCCB’s “Cabrini Pledge” constitutes spiritual fraud, substituting Catholic action with social activism. True charity requires admonishing migrants about their need for baptism and conversion, not facilitating their absorption into secular pluralism. As the Council of Florence decreed: “No one remaining outside the Catholic Church, not just pagans, but also Jews or heretics or schismatics, can become partakers of eternal life” (Cantate Domino, 1442).

Conclusion: Rejection of Christ the King

This immigration statement epitomizes the conciliar sect’s betrayal of Christ’s social reign. By divorcing migration policy from the obligation of nations to honor Christ as King, these apostate clerics reject Pius XI’s teaching that “When once men recognize, both in private and in public life, that Christ is King, society will at last receive the great blessings of real liberty, well-ordered discipline, peace and harmony” (Quas Primas). Their manifesto belongs not to Holy Mother Church, but to the neo-church of naturalism where, as Pius IX warned, “the Roman Pontiff can, and ought to, reconcile himself, and come to terms with progress, liberalism and modern civilization” (Syllabus of Errors, Error 80). May faithful Catholics recognize this document as poisonous fruit from a corrupt tree and cling to the unchanging teachings of the true Church’s perennial Magisterium.

Source:
New York bishops oppose ‘wanton and unnecessary separation of families’ (catholicnewsagency.com)
Date: 14.11.2025