Paris Archbishop’s Naturalistic Response to Jihadist Atrocity Exposes Conciliar Apostasy

Catholic News Agency reports on “Archbishop” Laurent Ulrich’s message commemorating the 10th anniversary of the 2015 Paris jihadist attacks. The conciliar sect’s representative recalls the “most gratuitous violence” while highlighting “glimmers of brotherhood” displayed by emergency responders and citizens. Ulrich claims God was present “in the promptness of medical personnel” and “selflessness of police,” framing the massacre through anthropocentric solidarity rather than Catholic doctrine. He announces bell-ringing in Paris churches and invites candle-lighting, concluding with vague references to Christ’s resurrection as a source of “hope, love, and peace.” The article omits any call for France’s return to Christ the King or condemnation of Islam’s theological errors.

Naturalistic Reduction of Evil and Redemption

The conciliar hierarchy’s response to Islamic terrorism epitomizes the abandonment of supernatural perspective (Pius X, Pascendi Dominici Gregis). Ulrich’s description of the attacks as “the most blind violence” deliberately obscures their theological nature as consequence of rejecting Christ’s social reign. The 1917 Code of Canon Law (Canon 751) defines heresy as “the obstinate denial… of some truth which must be believed by divine and Catholic faith,” yet nowhere does the “archbishop” identify Islam’s denial of Christ’s divinity as the root cause. This mirrors the condemned Modernist tendency to reduce religion to “human experience” (Lamentabili Sane, Proposition 22).

When Ulrich asserts that “God was truly present that night: in the promptness of the medical personnel, in the selflessness of the police,” he commits three theological crimes:

  1. Equates divine omnipresence with natural virtue (De Fide distinction between God’s essence and created accidents)
  2. Implies salvific value in secular humanitarianism condemned by Pius IX’s Syllabus of Errors (Proposition 15)
  3. Obfuscates Islam’s intrinsic violence rooted in Quranic texts (Surah 9:5, 8:12)

The conciliar sect’s refusal to proclaim Extra Ecclesiam Nulla Salus (Dogma of Lateran IV) transforms mourning into apostasy. Ulrich’s prayer for “brothers and sisters on the journey” applies modernist code-language implying Muslims are legitimate “people of God” – a heresy condemned in Pius XI’s Mortalium Animos: “Union can only be fostered by promoting return to the one true Church.”

Omission of Christ’s Social Kingship

Nowhere does Ulrich reference France’s Rex Christianissimus title or its divine vocation as “Eldest Daughter of the Church.” His silence on Quas Primas’s teaching that “Christ reigns in the State… which must be governed in accordance with divine commands” (Pius XI) exposes the conciliar sect’s betrayal. While the “archbishop” speaks of “glorious hope,” he suppresses the Lex Orandi principle that authentic Catholic hope flows from the Mass’s propitiatory sacrifice – rendered invalid in neo-church rites through abolition of the Offertory and Protestantized anaphoras (Pius XII, Mediator Dei).

The article’s reference to “lighting candles” as communal response parallels Bergoglio’s syncretic “People’s Rosary” rituals, reducing sacramentals to emotional symbolism. Contrast this with St. Pius V’s Quo Primum mandating prayers contra paganos in the Roman Missal – prayers expunged in the 1970 liturgical revolution enabling Islamic demographic conquest.

False Ecumenism’s Lethal Fruits

Ulrich’s failure to demand France’s consecration to Christ the King continues the conciliar sect’s treasonous disarmament before jihad. The 1925 encyclical Quas Primas established Christ’s universal kingship precisely to combat rising secularism and Islamism: “When once men recognize… that Christ is King… society will at last receive the great blessings of real liberty.” Instead, the neo-church promotes interreligious dialogue that Pius XI condemned as “false opinion which considers all religions equally good” (Mortalium Animos).

The 130 murdered Catholics received no call to martyrdom in Ulrich’s address – a diabolical inversion of St. Cyprian’s teaching that “We ought to glory in being killed for Christ” (Letter 58). Rather than urging survivors to embrace redemptive suffering through Communion reparation (Fatima Message condemned as false by pre-1958 theological analysis), the “archbishop” secularizes grief into psychological “scar management.”

Conclusion: Apostate Shepherds Enable Islamic Conquest

As bells toll in apostate Parisian “churches,” true Catholics hear echoes of Jeremiah’s lament: “They have healed the wound of my people lightly, saying ‘Peace, peace,’ when there is no peace” (6:14). The conciliar sect’s refusal to denounce Islam as heresy (Canon 1325 §2) and demand France’s submission to Christ’s reign confirms it as “synagogue of Satan” (Pius X, Our Apostolic Mandate). Only restoration of the Lex Credendi through integral Catholic monarchy – not Ulrich’s naturalistic candle rituals – can expel Europe’s Islamic occupiers.

Source:
Paris archbishop recalls jihadist massacre 10 years ago, offers hope   (catholicnewsagency.com)
Date: 14.11.2025