Conciliar Sect’s Liturgical Reforms Herald Further Apostasy
Conciliar Sect’s Liturgical Reforms Herald Further Apostasy
The VaticanNews portal (November 17, 2025) reports that antipope Leo XIV (Robert Prevost) urged diocesan liturgical officers to pursue “new paths and methods” for implementing the Second Vatican Council’s liturgical deformation. The article praises the “Pontifical Liturgical Institute of Sant’Anselmo” for its “full fidelity to the liturgical tradition and to the reform desired by the Second Vatican Council,” while lamenting diminished participation in parish liturgical groups.
Naturalism Replaces Sacrificial Worship
The conciliar sect’s obsession with “accessible” liturgical education exposes its rejection of the Mass’s primary purpose: latria (divine worship) through the unbloody renewal of Calvary’s sacrifice. Pius XII condemned such anthropocentric shifts: “The worship rendered by the Church to God must be, in its entirety, interior as well as exterior” (Mediator Dei §24). By reducing formation to technical skills like “clear diction” and singing psalms, Leo XIV’s program enshrines the heresy that liturgy is merely a communal activity rather than theocentric adoration.
“basic biblical competence, clear diction, [and] the ability to sing the responsorial psalm”
This directive for lectors exemplifies the Protestantization of Catholic worship. Preconciliar rubrics required subdeacons (ordained clerics) to chant the Epistle, reserving Scripture proclamation to those in sacred orders. The 1917 Code of Canon Law (Can. 1342 §2) forbade lay lectors except by necessity. Nowhere does Leo XIV mention the ex opere operato efficacy of the sacraments or the Real Presence—omissions revealing the sect’s systematic naturalism.
Vatican II as Pseudo-Dogma
The article’s appeal to “the reform desired by the Second Vatican Council” confirms the conciliar sect’s schismatic nature. As Pius VI declared in Auctorem Fidei (1794), innovations contradicting immutable tradition constitute heresy. Vatican II’s Sacrosanctum Concilium abolished the Offertory prayers referencing “the spotless Victim,” replacing them with a Jewish berakah blessing—a direct assault on propitiatory sacrifice.
Leo XIV’s call to “take up again… the good initiatives inspired by the reform” echoes Paul VI’s demonic boast: “The smoke of Satan has entered the Temple of God” (June 29, 1972 homily). This confirms the sect’s adherence to Apostolic Letter Quo Primum (1570), which Pius V issued ad perpetuam rei memoriam (for perpetual remembrance), anathematizing anyone altering the Mass.
Silence on Supernatural Realities
Notably absent is any reference to:
– The necessity of valid sacraments (Council of Trent, Session VII)
– The priest’s unique in persona Christi role (Council of Trent, Session XXIII)
– The eschatological orientation of liturgy toward the Parousia (1 Corinthians 11:26)
Instead, the article promotes “diverse sensibilities” and “sober solemnity”—code words for stripping churches of altars, tabernacles, and sacred images. Pius XI condemned such desacralization: “[Modernists] are eager to destroy sacred images… and to substitute for them secular spectacles and demonstrations” (Quas Primas §22).
Coordinating Apostasy
The conciliar sect’s diocesan liturgical officers function as commissars enforcing heresy. Their mandate to form “teams dedicated to preparing celebrations” institutionalizes the Protestant notion of liturgy as human invention. Contrast this with St. Pius X’s warning: “The liturgy is the most sacred thing… We must protect it from any profanation” (Motu Proprio Tra le Sollecitudini §1).
When Leo XIV laments that “liturgical groups have diminished,” he admits the failure of conciliarism. The faithful instinctively reject synthetic worship devoid of transcendence. True Catholics heed the Apostle’s command: “Withdraw from every brother who walks disorderly and not according to the tradition received from us” (2 Thessalonians 3:6).
Conclusion: Return to Tradition or Perish
The Sant’Anselmo Institute—founded in 1887 to combat Modernism—now spearheads its triumph. As Pius IX decreed in Syllabus of Errors (1864), Proposition 61 condemns those claiming “in the present day it is no longer expedient that the Catholic religion should be held as the only religion of the State.” The conciliar sect’s liturgy embodies this apostasy, replacing lex orandi with humanistic ritualism. Only by rejecting Vatican II and its false shepherds can Catholics preserve the Faith intact.
Source:
Pope: Liturgical formation must be renewed with ‘new paths and methods' (vaticannews.va)
Date: 17.11.2025