Vatican Conference Promotes Humanistic “Dignity” While Denying Supernatural Order
Vatican Conference Promotes Humanistic “Dignity” While Denying Supernatural Order
The Vatican News portal (November 17, 2025) reports on a message from usurper Leo XIV (Robert Prevost) to a conference titled “Building Communities that Safeguard Dignity,” organized by the Pontifical Commission for the Protection of Minors. The text presents human dignity as an inherent quality unrelated to sanctifying grace, claiming that “in every human face—even when marked by fatigue or pain—there is the reflection of the Creator’s goodness, a light that no darkness can extinguish.” This naturalistic manifesto omits all reference to original sin, the necessity of sacramental grace, and the social reign of Christ the King – reducing Catholic anthropology to secular humanism.
Naturalism Disguised as Pastoral Care
The usurper’s declaration that “human dignity is a gift and cannot be obtained by merit or force” constitutes heresy against the dogmatic teaching on original sin. Pius XII’s Humani Generis (1950) condemned the error that “the first man was created by God in the state in which we are born” (Denzinger 3896). True Catholic doctrine holds that dignity flows from imago Dei restored through baptismal regeneration, not some inalienable natural quality. As the Council of Trent decreed: “If anyone says that Adam’s sin harmed only him and not his descendants… let him be anathema” (Session V, Canon 3).
The message’s emphasis on “respect and tenderness” while omitting penance, reparation, and sacramental confession reveals its modernist foundation. St. Pius X’s Lamentabili sane exitu condemned the proposition that “the Church listening cooperates… that the Church teaching should only approve the common opinions” (Proposition 6) – precisely the democratic ecclesiology operative in this “safeguarding” conference.
Sacrilegious Redefinition of Religious Life
When the antipope claims religious vows help members “learn to love others authentically with a free heart,” he perverts the radical self-immolation required by the evangelical counsels. The 1917 Code of Canon Law (Canon 487) defines religious life as “the perpetual profession of public vows… to strive for evangelical perfection,” not social work. St. Alphonsus Liguori warns: “He who does not flee occasions [of sin] will fall into Hell” (Preparation for Death, Consideration XVI). Yet this conference promotes “dialogue” with potential abusers rather than canonical sanctions.
The Pontifical Commission itself operates without mandate, for as Pius XI declared: “No power on earth… may licitly overthrow [the Church’s] constitutive law” (Quas Primas, 18). True safeguarding requires restoration of the 1917 Code’s penal canons (Canons 2359-2366), which mandate excommunication for clerical predators – not bureaucratic committees.
Ommission of Christ’s Kingship as First Cause
Nowhere does the message reference Christus Rex or His social reign – the sole foundation for human dignity. Pius XI’s encyclical Quas Primas establishes: “When once men recognize… that Christ has been given all power in heaven and on earth… then at last will many evils be cured” (§19). The usurper’s silence on this constitutes apostasy from Immortale Dei (Leo XIII), which declares: “States cannot be governed without God and the Christian religion” (§46).
The article’s closing call for “growth in a culture of safeguarding” confirms the conciliar sect’s transformation into an NGO. As St. Pius X warned: “Modernists substitute for the divine agent – society and collectivity” (Pascendi Dominici Gregis, §25). True protection flows from sacramental orthodoxy, not “dialogue” with degeneracy. Until Rome returns to professing Extra Ecclesiam Nulla Salus and the Immaculate Heart’s triumph over modernism, such conferences remain satanic parodies of justice.
Source:
Pope: No pain can extinguish our reflection of God’s goodness (vaticannews.va)
Date: 17.11.2025