Christ Is Not ‘a Guru or a Good Luck Charm,’ Antipope Leo XIV Declares in Saurimo
EWTN News reports that on April 20, 2026, the antipope Leo XIV celebrated a Mass in Saurimo, Angola, before an estimated 60,000 people, during which he warned against treating Christ as “a guru or a good luck charm.” This event, part of his apostolic journey through Sub-Saharan Africa, reveals the ongoing efforts of the conciliar sect to project an image of spiritual authority while fundamentally distorting the nature of true Catholic worship and the Church’s mission.
The Distortion of True Worship: From Adoration to Utility
In his homily, Leo XIV stated: “There are erroneous motives for seeking Christ, particularly when he is considered to be a guru or a good luck charm.” He further elaborated: “They were not seeking a teacher whom they love but a leader to applaud for their own advantage.” While superficially echoing our Lord’s rebuke in John 6:26 — “you are looking for me, not because you saw signs, but because you ate your fill of the loaves” — the entire framing of this discourse is symptomatic of the post-conciliar reduction of the supernatural order to a merely moralistic and horizontal plane.
The true Catholic understanding of worship is the adoration of God for His own sake, the propitiatory sacrifice of the Most Holy Mass offered for the remission of sins, and the reception of the sacraments as channels of sanctifying grace. As Pope Pius XI taught in Quas Primas, Christ the King possesses a threefold authority — legislative, judicial, and executive — and His reign encompasses all men, all families, and all states. The Mass is not a gathering centered on human advantage or communal self-affirmation; it is the unbloody renewal of the sacrifice of Calvary, offered to God for four ends: adoration, thanksgiving, propitiation, and petition. The antipope’s language — warning against seeking Christ for “advantage” — subtly relativizes the very purpose of the sacraments, which are precisely means of grace instituted by Christ for our supernatural benefit. The Church has always taught that the faithful should approach the sacraments not out of superstition but out of faith, hope, and charity — yet the sacraments do confer grace ex opere operato. To frame the desire for God’s gifts as inherently suspect is to undermine the entire sacramental economy.
The Omission of the Kingship of Christ and the Social Reign of Our Lord
The most glaring omission in the entire report is any reference to the Social Kingship of Christ — the very doctrine that Pius XI enshrined in the feast of Christ the King precisely to combat the secularism and laicism that now pervade every level of the conciliar sect. The antipope speaks of “injustice,” “violence,” the “exploited” and the “defrauded” — but never once identifies the root cause: the public rejection of Christ the King by nations, governments, and societies. As Pius XI declared:
“His reign, namely, extends not only to Catholic nations or to who, by receiving baptism according to law, belong to the Church, even though their erroneous opinions have led them astray or discord has separated them from love, but His reign encompasses also all non-Christians, so that most truly the entire human race is subject to the authority of Jesus Christ.”
And further: “When God and Jesus Christ — as we lamented — were removed from laws and states and when authority was derived not from God but from men, the foundations of that authority were destroyed, because the main reason why some have the right to command and others have the duty to obey was removed.”
The antipope’s discourse on injustice in Angola is purely naturalistic. He speaks of bread, of the powerful, of the rich — but not of sin, not of the obligation of states to recognize the Catholic faith, not of the necessity of confession and penance, not of the eternal consequences of injustice. This is the language of the United Nations, not of the Chair of St. Peter.
The Synodal Heresy and the Africanization of the Conciliar Sect
The report notes that the director of the Archdiocese of Saurimo’s communications office stated: “This is the first time a pope has gone beyond Angola’s coastal belt and come — using Pope Francis’ language — to the peripheries.” The invocation of the “peripheries” — a hallmark of the Bergoglian revolution — reveals the ideological compass guiding this journey. The Church of Christ was never meant to be defined by geographic or sociological categories; it is a supernatural society, the Mystical Body of Christ, whose center is the tabernacle, not the slums.
Even more revealing is the invocation of the African philosophy of Ubuntu — “I am because we are” — presented by a laywoman, Filomena Vunda, and left unchallenged by the antipope. This is not Catholic theology. This is not the communion of saints. This is a naturalistic, horizontal philosophy of human interconnectedness that has nothing to do with the supernatural virtue of charity, which is directed first toward God and then toward our neighbor for the sake of God. The Church has always condemned the error that places human fraternity above divine filiation. As the Syllabus of Errors condemned in Proposition 15: “Every man is free to embrace and profess that religion which, guided by the light of reason, he shall consider true” — and in Proposition 16: “Man may, in the observance of any religion whatever, find the way of eternal salvation.” The uncritical embrace of Ubuntu is a manifestation of the indifferentism that Pius IX condemned and that the conciliar sect has elevated to pastoral practice.
The antipope himself invoked the “synod of resurrection and hope” language of John Paul II’s Ecclesia in Africa, calling for the Church to proceed “in a synodal manner.” The synodal process is the conciarist mechanism for the democratization of the Church — the replacement of hierarchical authority with communal consensus, the substitution of the Magisterium with the sensus fidelium as interpreted by bureaucratic committees. It is the ecclesiological fruit of the heresy of collegiality proclaimed at Vatican II.
The Martyrs and Saints: A Hollow Invocation
The antipope concluded by recalling “the martyrs and saints, whose witness encourages us and pushes us onto a path of hope, reconciliation, and peace.” But which martyrs? Which saints? The conciliar sect has “canonized” figures of dubious orthodoxy — John Paul II, whose entire pontificate was a synthesis of Modernist errors; Maximilian Kolbe, who died not for the faith but for a fellow prisoner; the Ulma family, whose unborn child could not be a saint by the Church’s own standards. The antipope’s invocation of martyrs and saints is an empty rhetorical gesture, stripped of the theological content that would require him to define who is a martyr (one who dies in odium fidei, in hatred of the faith) and who is a saint (one who lived a life of heroic virtue in communion with the true Church).
The Reality Behind the Spectacle
The report describes 60,000 people gathering under intense heat, greeted by “songs, dances, and applause.” This is the conciliar model of worship: an emotional, horizontal, communal spectacle that substitutes external enthusiasm for interior conversion. Where in this report is there any mention of the state of grace, of confession, of the necessity of the Catholic faith for salvation, of the reality of hell? The silence is deafening — and damning.
The antipope Leo XIV, successor not of St. Peter but of John XXIII, continues the work of the conciliar revolution: projecting a false image of Catholic authority while systematically evacuating the faith of its supernatural content, replacing the Kingship of Christ with humanitarian moralism, the Most Holy Sacrifice with a communal meal, and the communion of saints with the philosophy of Ubuntu. The faithful who seek the true Christ — the Christ who is King, Priest, and Victim — must look beyond the spectacle of the neo-church and cling to the immutable Tradition of the Catholic Church, which endures in those who profess the integral faith, validly administered by priests ordained before the conciliar rupture, and who reject the abomination of desolation that now occupies the Vatican.
Source:
Christ is not ‘a guru or a good luck charm,’ pope says at Mass in Angola (ewtnnews.com)
Date: 20.04.2026