Antipope Leo XIV’s Pacifist Manifesto: Nuclear Disarmament Without Christ the King
The National Catholic Register portal reports that the usurper Robert Prevost, styling himself “Pope Leo XIV,” has authored a foreword for the volume Disarmed and Disarming: Peace Is a Gift, published by the Libreria Editrice Vaticana on July 21, 2026. The text reiterates the conciliar sect’s obsession with nuclear disarmament and temporal pacifism, invoking the risen Christ’s greeting “Peace be with you” while citing the American folk singer Bob Dylan, the Catholic Worker founder Dorothy Day, the Italian politician Giorgio La Pira, and the Congolese layman Floribert Bwana Chui as spiritual authorities. The antipope condemns the U.S.-Iran conflict and denies supporting Iranian nuclear ambitions after criticism from President Trump. This document manifests the total substitution of the social reign of Christ the King for a naturalistic, Masonic-inspired humanitarianism that knows nothing of the pax Christi in regno Christi.
The Usurper’s Voice: No Authority, No Mission, No Sacraments
The very premise of the article is a crime against the First Commandment and the Dogma of the Papacy. Robert Prevost is not the Vicar of Christ; he is a manifest heretic who, by his public adhesion to the conciliar errors of religious liberty, false ecumenism, and the New Mass, has ipso facto severed himself from the Mystical Body. As St. Robert Bellarmine teaches in De Romano Pontifice: “A manifest heretic… by that very fact ceases to be Pope and head, just as he ceases to be a Christian and member of the body of the Church”. The 1917 Code, Canon 188 §4, confirms: “Every office becomes vacant by the mere fact and without any declaration… if the cleric publicly defects from the Catholic faith”. Prevost’s “foreword” carries no more magisterial weight than the editorial of a secular NGO. The National Catholic Register, by styling him “Pope” and “Pontiff,” participates in the great imposture foretold by St. Paul: “They shall turn away their ears from the truth, and shall be turned unto fables” (2 Tim 4:4).
Bob Dylan as Theologian: The Cult of Man Replaces the Cult of God
The antipope’s invocation of Bob Dylan — a Jewish-born, religiously syncretic entertainer — as a moral authority on nuclear ethics is the reductio ad absurdum of the conciliar “opening to the world.” “I hate you cause yer man-made and man-owned an’ man-handled,” quotes the usurper, elevating a protest song to the level of divine revelation. This is the heresy of immanentism condemned by St. Pius X in Pascendi Dominici Gregis: the substitution of the supernatural order by human religious experience. The Syllabus of Pius IX anathematizes the proposition: “Human reason, without any reference whatsoever to God, is the sole arbiter of truth and falsehood, and of good and evil” (Error 3). By citing Dylan, the antipope teaches that peace comes from human conscience, not from the Kingship of Christ. “Non est pax impiis” (Is 48:22) — there is no peace for the wicked, and no true peace apart from subditio to the Rex Gentium.
Dorothy Day, La Pira, and the “Servants of God”: A Pantheon of Modernist Deviants
The selection of “Servants of God” reveals the anti-supernatural trajectory of the neo-church. Dorothy Day, though personally pious, founded the Catholic Worker movement on a pacifism that often blurred the distinction between Christian non-violence and political anarchism, rejecting the Church’s just war doctrine (bellum iustum) as developed by St. Augustine and St. Thomas. Giorgio La Pira, the “holy mayor” of Florence, was a primary architect of the dialogue with Communism and the ecumenical utopia condemned by Pius XI in Mortalium Animos (1928): “The union of Christians can only be promoted by promoting the return to the one true Church of Christ”. Floribert Bwana Chui, a Congolese customs officer murdered in 2007, is presented as a lay martyr for “integrity” — a natural virtue elevated to the status of supernatural martyrdom (martyrdom for the Faith), which requires odium fidei. This is the democratization of sanctity proper to the conciliar “universal call to holiness” divorced from the state of grace and the Sacrifice of the Mass.
“Peace Is a Gift” — But Not the Peace of Christ
The antipope writes: “This was also the first gift the risen Christ offered to his friends and to the whole world: peace… That gift, however, did not come ‘cheap.'” He speaks of the pax Christi but acts as the herald of the pax humana. Pius XI, in Quas Primas (1925), the very encyclical instituting the Feast of Christ the King, declares with unmistakable clarity: “Peace is only possible in the kingdom of Christ… When God and Jesus Christ were removed from laws and states… the foundations of that authority were destroyed… the entire human society had to be shaken”. The antipope’s “peace” is the Masonic peace of the Cité de l’Homme — a cessation of hostilities without conversion, without the Social Kingship of Christ, without the Confessional State. It is the peace of the abomination of desolation standing in the holy place.
Nuclear Disarmament as the New Gospel: The Secularization of Eschatology
The book’s focus — nuclear disarmament — functions as a ersatz eschatology. The antipope warns: “A world in which machines… are the ones to decide to bomb defenseless people would be truly frightening.” This is technocratic fear-mongering, not the fear of the Lord (timor Domini). The true “adventure with no return” is not nuclear war, but dying in mortal sin without the Sacraments. The conciliar sect, having abandoned the Four Last Things (Death, Judgment, Heaven, Hell), substitutes the apocalypse of the atom for the Apocalypse of the Lamb. St. Pius X condemned the Modernist error: “Christ did not proclaim any specific, all-encompassing doctrine suitable for all times and peoples, but rather initiated a certain religious movement” (Lamentabili, Prop. 59). Here, the “movement” is global disarmament; the “gospel” is the Non-Proliferation Treaty.
The “Predecessors” — A Canonized Apostasy
The antipope invokes “Pope Francis and Sts. Paul VI and John Paul II” as authorities for peace. This triad represents the canonization of the Conciliar Revolution. Paul VI (Montini) promulgated the Novus Ordo Missae, destroyed the Roman Rite, and declared the “smoke of Satan” had entered the Temple — a judicial confession of the loss of the Holy Ghost’s assistance. John Paul II (Wojtyła) kissed the Koran, assembled false religions at Assisi (1986), and taught religious liberty as a natural right — directly contradicting Quanta Cura and the Syllabus. Francis (Bergoglio) completed the demolition with Amoris Laetitia, Fratelli Tutti, and the pachamama idolatry. To call them “Saints” is to canonize heresy. As Pope Pius XII warned in Humani Generis (1950): “Some… destroy the foundations of the Church by a false system of evolution… they deny the immutable truth of dogma.”
Intervention in the U.S.-Iran War: Temporal Power Without Spiritual Authority
The article notes the antipope’s criticism of the Trump administration’s attack on Iran and his denial of supporting Iranian nuclearization. This is pure political meddling by a usurper of the Chair of Peter. The true Pope has the potestas indirecta in temporalia — indirect power in temporal matters ratione peccati — to direct princes to the common good sub ratione aeternitatis. But the antipope speaks the language of the United Nations, not the Vicar of Christ. He does not call Iran to convert to the Catholic Faith, nor the U.S. to submit to the Social Kingship of Christ. He negotiates arms control. This is the laicism condemned by Pius XI: “The Church’s authority to teach men, to issue laws, to govern nations… was denied… then it was subordinated to secular power” (Quas Primas). The antipope is the secular power’s chaplain.
The Libreria Editrice Vaticana: Printing Press of the Counter-Church
The book is published by the Libreria Editrice Vaticana — the official publisher of the conciliar sect. This entity, occupying the Vatican palaces, churns out documents that bind no Catholic conscience. Canon 1323 of the 1917 Code: “No one is bound to obey an invalid law…” The “teaching” of a manifest heretic is null and void (Cum ex Apostolatus Officio, Paul IV). Faithful Catholics must ignore, reject, and denounce this literature as venenum in calice — poison in the chalice. The true Church, ecclesia militans, survives in the catacombs of Tradition, preserving the Mass of All Ages, the Catechism of Trent, and the Social Kingship of Christ.
Conclusion: No Peace Without the King
The antipope’s foreword is a manifesto of the Antichurch: a religion of humanity, by humanity, for humanity. It offers disarmament without conversion, dialogue without truth, peace without the Prince of Peace. “Non est pax impiis”. The only path to genuine peace is the one proclaimed by Pius XI: “When all willingly accept the reign of Christ and obey Him, and every tongue will confess that our Lord Jesus Christ is in the glory of God the Father” (Quas Primas, citing Leo XIII). Until the Consecration of the World to the Sacred Heart (as requested by Our Lord to St. Margaret Mary, not the Masonic caricature of Fatima) and the Restoration of the Catholic Confessional State, all “peace initiatives” are building on sand. “Unless the Lord build the house, they labor in vain that build it” (Ps 126:1). The sede vacante continues; the true Pope will come ex oppresso et paupere (Ps 71:12), not from the balcony of the usurpers.
Source:
Pope Leo XIV Urges Peace and Nuclear Disarmament in New Book Foreword (ncregister.com)
Date: 21.07.2026