Pacific Conciliar Bishops Replace Christ’s Kingship with Green Ideology
The Vatican News portal (August 13, 2026) reports that the Episcopal Conference of the Pacific (CEPAC), a structural organ of the conciliar sect, has issued a pastoral statement on deep-sea mining signed by its president, the usurper “Archbishop” Ryan P. Jimenez of Agaña. The document invokes the precautionary principle, the “cry of the earth,” and “integral ecology” to urge political leaders toward environmental restraint. This statement exposes the total substitution of the Church’s divine mission for the salvation of souls with a naturalistic, Masonic environmental agenda serving the United Nations’ sustainable development goals.
The Conciliar Sect’s Propaganda Organ Speaks
The source itself condemns the content. Vatican News is the official mouthpiece of the paramasonic structure occupying the Vatican, the abomination of desolation foretold by Our Lord (Matt. 24:15). It possesses zero Catholic authority. Its “news” is the manufactured consensus of the Church of the New Advent, a false church erected in opposition to the Una, Sancta, Catholica, et Apostolica Church founded by Christ. When this portal speaks of “bishops,” it refers to men who, by their public adhesion to the heresies of Vatican II — religious liberty, ecumenism, collegiality, the new ecclesiology — have ipso facto severed themselves from the Mystical Body. As St. Robert Bellarmine teaches, “a manifest heretic cannot be Pope… nor a bishop… because he is not a Christian, and a non-Christian cannot be head of the Church” (De Romano Pontifice, II, 30). Canon 188 §4 of the 1917 Code confirms: “Every office becomes vacant by the mere fact… if the cleric publicly defects from the Catholic faith.” No declaration is needed; the defection itself vacates the office. These “bishops” are laymen usurping ecclesiastical jurisdiction.
Reduction of the Gospel to Naturalistic Humanitarianism
The statement’s vocabulary is a catechism of Modernism: “common home,” “cry of the earth,” “cry of the poor,” “intergenerational justice,” “integrity of creation.” These are not Catholic terms; they are the lexicon of Laudato Si’, the Masonic encyclical of the antipope Bergoglio, itself a plagiarism of UN Agenda 2030. The Syllabus of Errors (Pius IX, 1864) anathematizes the very foundation of this discourse: “Human reason, without any reference whatsoever to God, is the sole arbiter of truth and falsehood, and of good and evil” (Error 3); “The Church ought to be separated from the State, and the State from the Church” (Error 55). Here, the “bishops” address civil governments as peers in a secular project, invoking “transparency,” “humility,” and “the common good” stripped of its supernatural definition. They do not speak in persona Christi; they speak as NGO lobbyists.
Silence on the Supernatural End: The Gravest Accusation
Not a single word on sin, grace, the sacraments, the Mass, the Four Last Things, or the Social Kingship of Christ. This silence is the crimen laesae majestatis divinae. Pope Pius XI in Quas Primas (1925) thundered: “When God and Jesus Christ were removed from laws and states… the foundations of that authority were destroyed… the entire human society had to be shaken, because it lacked a stable and strong foundation.” The Pacific “bishops” have removed Christ from the public order entirely. They petition Caesar for “prudence” in mining leases, but they do not command him in nomine Domini to submit his laws to the Kingship of Christ. They care for the “ocean that proclaims the glory of God” while denying God’s rights over the nations that mine it. Quas Primas teaches: “His reign encompasses not only Catholic nations… but also all non-Christians, so that most truly the entire human race is subject to the authority of Jesus Christ.” This statement recognizes no such authority.
The Precautionary Principle: A Masonic Trojan Horse
The core argument — “absence of complete scientific certainty should never become an excuse for proceeding without due care” — is the precautionary principle, a juridical novelty of the 1992 Rio Declaration, crafted by globalist jurists to paralyze sovereign nations and transfer resource control to supranational bureaucracies. It is naturalism masquerading as virtue. St. Pius X in Lamentabili Sane Exitu (1907) condemned the modernist error: “Christ did not proclaim any specific, all-encompassing doctrine suitable for all times and peoples, but rather initiated a certain religious movement, applied or applicable to different times and places” (Error 59). The “bishops” invert this: they proclaim a secular doctrine (the precautionary principle) as binding on all times and peoples, while treating Catholic dogma as “applicable to different times.” They have substituted the immutable Faith for a mutable UN protocol.
Indigenous Peoples and the Denial of the Necessity of Baptism
The statement privileges “Indigenous communities” and “culture” as co-equal stakeholders with “churches.” This is the heresy of inculturation condemned by Pius XI in Quas Primas: the Church “demands for itself by a right belonging to it… full freedom and independence from secular authority.” She does not “dialogue” with cultures as equals; she converts them, baptizes them, subjects them to Christ the King. The Syllabus condemns: “Every man is free to embrace and profess that religion which, guided by the light of reason, he shall consider true” (Error 15). By treating Indigenous spirituality as a valid voice in the “conversation” without demanding their conversion, the “bishops” practice indifferentism. They care for the “legacy they will leave” in temporal terms — a clean ocean — while ignoring the eternal legacy of souls damned for lack of baptism. Extra Ecclesiam nulla salus. This is not pastoral care; it is spiritual homicide.
The “Common Good” Without the Highest Good
The document speaks of the “common good” six times. But the common good of human society is the glory of God and the salvation of souls (St. Thomas, I-II, q. 90, a. 2). A “common good” that ignores the Summum Bonum is a carnal idol. Pius XI warns: “The state is happy not by one means, and man by another; for the state is nothing else than a harmonious association of men” (Quas Primas, citing St. Augustine). True harmony exists only sub Cristo Rege. The “bishops” offer a counterfeit peace: clean seas for damned souls. They pray to “Christ, through whom all things were created” — a half-truth that becomes a lie when divorced from Christ the Judge, Christ the Lawgiver, Christ the King of Nations. Lamentabili condemned: “The dogmas of faith should be understood according to their practical function, i.e., as binding in action, rather than as principles of belief” (Error 26). Here, the dogma of Creation is instrumentalized for environmental activism; the dogma of Redemption is erased.
Systemic Apostasy: The Fruit of the Conciliar Revolution
This statement is not an anomaly; it is the necessary fruit of Vatican II. Gaudium et Spes turned the Church toward the world; Dignitatis Humanae surrendered the Kingship of Christ to religious liberty; Nostra Aetate opened the door to syncretism. The “bishops” of CEPAC are faithful executors of the Masonic plan exposed in the False Fatima Apparitions analysis: “Stage 3 (1958-2000): Takeover of the narrative by modernists, concealment of the Third Secret, ecumenical reinterpretation.” Today, the narrative is climate change and sustainable development. The “miracle of the sun” was a natural phenomenon; the “miracle” of the conciliar church is the mass autosuggestion that this sect is the Catholic Church. It is not. It is the synagogue of Satan (Apoc. 2:9), “deceiving many with astute frauds” (Pius IX, Syllabus, Intro).
No Jurisdiction, No Mission, No Salvation
These men have no jurisdiction (Canon 188 §4; Cum ex Apostolatus Officio). They offer no sacraments (the New Rite of Ordination is invalid; the New Mass is a Protestant supper). They teach heresy (religious liberty, ecumenism, evolution of dogma). They are “blind guides of the blind” (Matt. 15:14). The faithful of the Pacific must flee these wolves (John 10:12) and cleave to the true bishops and priests who preserve the Traditio — the Mass of All Time, the unchanging doctrine, the Social Kingship of Christ. “You are Christ the King of glory!” sang the faithful in 1925 (Quas Primas). Today, the conciliar sect sings the praise of the ocean. Choose whom you will serve. Non praevalebunt (Matt. 16:18).
Source:
Bishops of the Pacific urge caution over deep-sea mining (vaticannews.va)
Date: 13.08.2026