Antipope Leo XIV Reduces 9/11 to Humanitarian Sentimentality, Ignores Social Kingship of Christ
The EWTN News portal reports that the usurper “Pope” Leo XIV (Robert Prevost) marked the twenty-fifth anniversary of the September 11 attacks with a generic appeal for “peace and forgiveness,” utterly devoid of the supernatural doctrine of the Social Kingship of Christ the King and the necessity of the Catholic Faith for salvation.
The Usurper’s Naturalistic Commemoration: A Denial of Quas Primas
The cited article relates that the antipope, addressing the faithful in St. Peter’s Square—occupied territory of the abomination of desolation—spoke in English to “renew my prayers for those who lost their lives” and invited everyone to “pray that the Lord will bestow his gift of peace upon the world.” This is pure naturalism. The commemoration of a catastrophic act of war waged by adherents of a false religion (Islam) is reduced to a humanitarian vigil. There is no mention of the rights of Christ the King over nations, no call for the conversion of the perpetrators or their co-religionists to the one true Faith, no assertion that the State must publicly profess Catholicism and repress public blasphemy and false worship, as taught infallibly by Pope Pius XI in Quas Primas (1925): “The state is happy not by one means, and man by another; for the state is nothing else than a harmonious association of men… Let rulers of states therefore not refuse public veneration and obedience to the reigning Christ” (n. 31). The antipope’s silence on the Social Reign of Christ the King is a formal adherence to the condemned error of laicism (secularism), the very “plague” Pius XI instituted the Feast of Christ the King to combat.
Linguistic Decomposition: Therapeutic Deism Replaces Catholic Theology
On the linguistic level, the address is saturated with the vocabulary of the Church of the New Advent: “gift of peace,” “healing light,” “gentle breeze,” “moral poverty,” “overcomes hatred,” “disarms resentment.” This is the rhetoric of a secular NGO, not the Vicar of Christ. The word “forgiveness” is stripped of its sacramental reality—absolution administered by a valid priest with jurisdiction, requiring contrition, confession, and satisfaction—and transformed into a vague psychological “first step” or “rule for our life together.” The antipope states: “Gratuitousness — which is the source of our existence — is also the best rule for our life together.” This is Pelagian immanentism condemned by the Council of Trent (Sess. VI, Can. 2) and Lamentabili sane exitu (Prop. 26: “The dogmas of faith should be understood according to their practical function, i.e., as binding in action, rather than as principles of belief”). The Gospel is reduced to a code of civic ethics. The name of Jesus Christ is invoked not as King of Kings and Lord of Lords (Apoc. 19:16), but as a moral exemplar who “prayed for his persecutors.” The Unbloody Sacrifice of Calvary, the Propitiatory Victim, the necessity of Extra Ecclesiam Nulla Salus—all are absent.
Theological Bankruptcy: Forgiveness Without Justice, Peace Without the King
The theological level exposes the apostasy inherent in the conciliar revolution. The antipope reflects on Matthew 18:21-35 (the unforgiving servant) but omits the necessity of satisfaction. The parable ends with the master delivering the wicked servant to the torturers “until he should pay all the debt” (Mt 18:34). This signifies the justice of God, the reality of Hell, and the requirement of penance—dogmas denied by the modernist mentality which preaches a “mercy” that negates justice. St. Thomas Aquinas teaches: “Misericordia sine justitia mater est dissolutionis” (Mercy without justice is the mother of dissolution). The antipope’s “forgiveness” is a cheap grace (Bonhoeffer’s term, apt for the neo-church), demanding neither conversion from false religions (Islam, Judaism, Protestantism) nor rejection of the Masonic principles underlying the modern world order which the Syllabus of Pius IX (Props. 55, 77, 80) condemns: “The Church ought to be separated from the State, and the State from the Church” and “The Roman Pontiff can, and ought to, reconcile himself… with progress, liberalism and modern civilization.”
Furthermore, the invocation of the “Virgin Mary, Mother of Mercy” is idolatry when divorced from her role as Mediatrix of All Graces and Queen of the Universe established by Pius XII (Ad Caeli Reginam, 1954). In the mouth of a manifest heretic who participates in pagan rituals (Assisi 1986, 2002, 2011) and promotes the Document on Human Fraternity (Abu Dhabi 2019), this invocation serves the Masonic ecumenical project exposed in the False Fatima Apparitions file: “The imprecise formulation ‘conversion of Russia’ (without specifying Catholicism) opens the way to religious relativism. It can serve to legitimize dialogue with schismatic Orthodoxy.” Here, the “conversion” of the 9/11 attackers is implicitly relegated to a generic “peace,” confirming the paramasonic structure’s goal: a one-world religion.
Symptomatic Analysis: The Fruit of the Conciliar Schism
This address is the necessary fruit of Vatican II. Gaudium et Spes (n. 78) teaches that the Church “does not place its trust in the privileges of power” but in the “force of love”—a Masonic inversion of Quas Primas. Dignitatis Humanae declares a “right” to religious freedom, contradicting the Syllabus (Prop. 15, 77) and Quas Primas (n. 31). Nostra Aetate esteems Muslims as “adoring the one God,” making a specific call for their conversion impossible for the conciliar “pope.” The antipope Leo XIV, as a “cardinal” of the Bergoglian sect, is a manifest heretic who, by the teaching of St. Robert Bellarmine (De Romano Pontifice 2.30) and Canon 188.4 of the 1917 Code, lost all jurisdiction ipso facto before his “election.” As Bellarmine states: “A manifest heretic cannot be Pope… he cannot be the head of something of which he is not a member.” The “Angelus” address is thus not a papal act but the public manifestation of a layman usurping the Chair of Peter, performing a Masonic “psychological operation” to legitimize the abomination of desolation standing in the holy place (Mt 24:15).
The greeting to “motorcyclists gathered in support of peace and life” and “pilgrims from Assisi along the Way of St. Francis” signifies the total Franciscanization of the neo-church: a religion of nature, fraternity, and sentiment, replacing the Militant Church of the Cross. The reference to EWTN (ACI Prensa) as the source confirms the indultist/pseudo-traditionalist complicity: they propagate the antipope’s words as authoritative, recognizing the usurper as “Pope,” thereby sharing in his schism and heresy. As the Defense of Sedevacantism file demonstrates via Pope Celestine I on Nestorius: “He who has departed from the faith… cannot depose or remove anyone.” The conciliar hierarchy, having departed from the Faith at Vatican II, possesses zero jurisdiction. Their “canonizations” (John Paul II, John XXIII, Paul VI, Kolbe, Newman, Faustina, Ulma) are null and void, acts of a paramasonic structure canonizing its own agents.
Conclusion: No Peace Without the Crown Rights of Christ
The antipope’s address is a satanic parody of the papal office. It offers the world pax Romana without Christus Rex. True peace—the tranquillitas ordinis of St. Augustine—is impossible without the public recognition of the Sovereign Rights of Jesus Christ over individuals, families, and states (Quas Primas, nn. 18, 31-32). The 9/11 attacks were a chastisement for a nation that has formally apostatized by removing God from its laws (First Amendment) and exporting the Masonic revolution globally. The only Catholic response is the call to Convertite vos! (Convert!), the proclamation of the Social Kingship of Christ, and the rejection of the conciliar sect and its usurpers. “There is no other name under heaven given to men by which we must be saved” (Acts 4:12). The antipope Leo XIV offers the world another name: “dialogue,” “fraternity,” “forgiveness” without the Cross. This is the spirit of Antichrist (1 Jn 4:3).
Source:
Pope Leo XIV remembers 9/11 victims, calls for peace and forgiveness (ewtnnews.com)
Date: 13.09.2026