Vatican’s UN Dialogue Exposes Apostasy: Neo-Church Serves Masonic Globalism Under Guise of AI Ethics
EWTN News portal reports that a Vatican-led organization, the so-called “Laudato Si’ Center for Higher Education,” convened the “Borgo Dialogues” on the sidelines of the 81st United Nations General Assembly in New York from September 20–23, 2026. The invitation-only gathering, directed by “Cardinal” Fabio Baggio and featuring “Father” Daniel Groody of the University of Notre Dame, assembled leaders from business, finance, academia, and “faith” to discuss artificial intelligence, “human dignity,” and “sustainable development” under the guiding question: “What are we building, for whom, and who will inherit it?” The initiative draws its inspiration from the encyclicals of the apostate “Pope” Francis (*Laudato Si’*, *Fratelli Tutti*) and the current usurper “Pope” Leo XIV (*Magnifica Humanitas*), with proposals slated for the World Economic Forum. This spectacle of collaboration with the Masonic United Nations and the globalist World Economic Forum, devoid of any reference to the Social Kingship of Christ or the necessity of supernatural grace, constitutes a formal act of apostasy and a betrayal of the Church’s divine mandate.
The Abomination of Desolation at the UN: A Formal Rejection of Quas Primas
The very premise of the “Borgo Dialogues”—a “Vatican-run” entity negotiating the future of humanity within the halls of the United Nations—is a direct, frontal assault on the kingship of Christ the King as defined by Pope Pius XI in Quas Primas (1925). That encyclical declares with unshakeable authority: “His reign encompasses not only Catholic nations… but His reign encompasses also all non-Christians, so that most truly the entire human race is subject to the authority of Jesus Christ” (Denzinger 3676). It further commands: “Let rulers of states therefore not refuse public veneration and obedience to the reigning Christ… if they wish to maintain their authority inviolate and contribute to the increase of their homeland’s happiness”.
The “Borgo Dialogues” do the precise opposite. They enter the UN—the very embodiment of the civitas terrena founded on the denial of Christ’s rights—not to demand the public recognition of Christ the King, but to “build trust across differences” and “design technologies… that recognize the inherent dignity of each person.” This is the language of laicism, the “plague” Pius XI identified as the denial of “Christ the Lord’s reign over all nations” and the subordination of the Church to secular power. By seeking a seat at the table of the “synagogue of Satan” (Pius IX, *Allocution to the Bishops of Prussia*), the neo-church hierarchy acknowledges the UN as a legitimate superior forum, thereby denying the Church’s proper and perpetual rights conferred by her Divine Founder (Syllabus of Errors, Prop. 19). They have exchanged the sceptrum justitiae of Christ for the gavel of the General Assembly.
Naturalistic Humanism Masquerading as Catholic Social Teaching
The rhetoric of the “Borgo Dialogues” is saturated with the vocabulary of Masonic philanthropy: “human dignity,” “common good,” “sustainable development,” “systems-level change,” “the most vulnerable.” Nowhere is the name of Jesus Christ invoked as the sole source of true dignity and the only foundation of the common good. Nowhere is the reign of Christ proposed as the remedy for the world’s disorders.
Pope Pius XI taught that “the hope of lasting peace will not yet shine upon nations as long as individuals and states renounce and do not wish to recognize the reign of our Savior” (*Quas Primas*). The “Borgo Dialogues” explicitly renounce this recognition by framing the discussion around a vague, naturalistic “human dignity” detached from the hypostatic union and the precious blood of redemption (1 Pet 1:18-19). As St. Cyril of Alexandria defined, Christ possesses dominion non vi sed essentia et natura—not by force but by essence and nature (*Quas Primas*, citing *In Luc. X*). To speak of “dignity” apart from this ontological subjection to Christ the King is to embrace the condemned error of naturalism (Syllabus, Prop. 3: “Human reason… is the sole arbiter of truth and falsehood… and suffices… to secure the welfare of men and of nations”).
The participation of “leaders in… faith” (plural) confirms the indifferentism condemned by Pius IX (Syllabus, Prop. 15-18). By placing the true religion on a par with false sects in a dialogue about “AI ethics,” the neo-church validates the Masonic project of a universal natural religion—a “natural inner impulse” replacing the divine religion (Syllabus, Prop. 77-80). This is the ecumenism project exposed in the *False Fatima Apparitions* document: “The imprecise formulation… opens the way to religious relativism. It can serve to legitimize dialogue with schismatic Orthodoxy.”
The “Magnifica Humanitas” of the Antichrist: A Modernist Manifesto
The citation of “Pope Leo XIV’s encyclical Magnifica Humanitas” alongside the Modernist manifestos *Laudato Si’* and *Fratelli Tutti* reveals the continuous thread of the conciliar revolution. The title itself—Magnifica Humanitas (“Magnificent Humanity”)—betrays the cult of man condemned by St. Pius X in *Pascendi Dominici Gregis* as the essence of Modernism: the displacement of God by man as the center of religion.
The “Laudato Si’ Center for Higher Education” is a structural instantiation of the Modernist heresy condemned in *Lamentabili Sane Exitu* (1907). Proposition 59 states: “Christ did not proclaim any specific, all-encompassing doctrine suitable for all times and peoples, but rather initiated a certain religious movement, applied or applicable to different times and places.” The “Borgo Dialogues” treat Catholic doctrine not as immutable truth to be imposed on the world, but as a “movement” to be adapted to “AI and work transformation,” “healthcare,” and “sustainable development.” Proposition 65 condemns the transformation of Catholicism into “a certain dogmaless Christianity, that is, into a broad and liberal Protestantism.” This is precisely the product on offer: a Christianity stripped of the Cross, the Kingship, and the necessity of the Church for salvation, repackaged as ethical consulting for the World Economic Forum.
Collaboration with the “Synagogue of Satan”: The Masonic Chain
The pipeline from the “Borgo Dialogues” to the World Economic Forum exposes the Masonic architecture of the neo-church. The *False Fatima Apparitions* document details the “Masonic Operation ‘Fatima'” and its “Disinformation strategy,” noting the symbolic dates (1717, 1917, 2017) and the infiltration of the Church’s narrative. The WEF, with its “Great Reset” and “Fourth Industrial Revolution,” is the contemporary political arm of this same Masonic project.
Pius IX, in the Syllabus (Prop. 54-55), condemns the errors that “Kings and princes are… superior to the Church in deciding questions of jurisdiction” and “The Church ought to be separated from the State, and the State from the Church.” The “Borgo Dialogues” operationalize this separation. They accept the UN/WEF framework as the legitimate arena for deciding the future of “technologies, institutions, and systems.” They submit the Church’s social teaching to the judgment of “business, finance, academia,” effectively acknowledging the exsequatur of the civil power over the Church’s mission (Syllabus, Prop. 41).
“Cardinal” Baggio’s call for “courageous leadership rooted in listening, encounter and shared responsibility” is the language of the hermeneutic of continuity—the Modernist evolution of dogma. It echoes the condemned proposition that “The Church listening cooperates… with the Church teaching… the Church teaching should only approve the common opinions of the Church listening” (*Lamentabili*, Prop. 6). The Magisterium is reduced to a facilitator of “dialogue”; the deposit of faith becomes raw material for “systems-level change.”
The Vacant See and the Automatic Loss of Office
The entire spectacle proceeds under the authority of “Pope” Leo XIV (Robert Prevost), a manifest heretic who, by the very fact of his public adhesion to the Modernist Vatican II sect and its false ecumenism, religious liberty, and collegiality, has lost the papacy ipso facto. As St. Robert Bellarmine teaches (*De Romano Pontifice*, Lib. 2, Cap. 30): “A manifest heretic… by that very fact ceases to be Pope and head, just as he ceases to be a Christian and member of the body of the Church.” Wernz and Vidal confirm: “By notorious and publicly manifested heresy, the Roman Pontiff… is deprived ipso facto of his personal jurisdiction even before any declaratory sentence by the Church.”
Canon 188.4 of the 1917 Code codifies this: “Every office becomes vacant by the mere fact and without any declaration… if the cleric… publicly defects from the Catholic faith.” “Pope” Leo XIV, by promulgating *Magnifica Humanitas* and directing the “Laudato Si’ Center” to serve the UN/WEF agenda, has publicly defected from the integral faith. His “promotion… shall be null, void, and of no effect” (Pope Paul IV, *Cum ex Apostolatus Officio*). The “Cardinal” Baggio and “Father” Groody, as collaborators in this manifest heresy, share in the loss of jurisdiction. They are not shepherds but hirelings fleeing the wolf (Jn 10:12), building a “common home” for the Antichrist.
Idolatry of Technology and the Denial of the Supernatural Order
The focus on “AI and work transformation” reveals the neo-church’s capitulation to the technocratic paradigm—the belief that technological management can solve the problems of sin and death. This is the Pelagianism of the digital age: salvation by algorithm. The “Borgo Dialogues” ignore the first cause of the world’s misery: sin. They ignore the only remedy: the grace of Christ the King administered through the true Church and the true Sacrifice of the Mass.
Pius XI warned: “When God and Jesus Christ… were removed from laws and states and when authority was derived not from God but from men, the foundations of that authority were destroyed… the entire human society had to be shaken, because it lacked a stable and strong foundation” (*Quas Primas*, citing *Ubi Arcano*). The “Borgo Dialogues” are an attempt to stabilize the shaking edifice of the Masonic world order by providing it with a “moral purpose” and “intellectual rigor” stripped of the Cross. They offer the world a simulacrum of Catholicism—ethics without dogma, dignity without redemption, peace without the Prince of Peace.
Conclusion: Return to the Immutable Tradition
The “Borgo Dialogues” are not a “courageous leadership” initiative; they are a council of apostasy. They fulfill the prophecy of St. Pius X: “The pursuit of novelty… leads to deplorable consequences, abandoning all restraint. It causes the heritage of humanity to be rejected… particularly pernicious when they concern sacred sciences” (*Lamentabili Sane Exitu*, Introduction). They are the ripe fruit of the conciliar revolution: a neo-church that has “removed Jesus Christ and His most holy law from… public life” (*Quas Primas*), choosing instead to serve the “Prince of this world” (Jn 12:31) in his United Nations and World Economic Forum.
True Catholics—those who adhere to the integral Catholic faith preserved by bishops and priests maintaining valid orders and the true Mass—must reject this spectacle entirely. Our duty is not to “dialogue” with the powers of darkness but to proclaim: Regnavit a ligno Deus (God has reigned from the wood of the Cross). The only solution to the crisis of AI, the crisis of dignity, the crisis of civilization is the Social Kingship of Christ the King, publicly acknowledged by states, enforced by laws conformed to God’s commandments, and centered on the Unbloody Sacrifice of Calvary. “There is no other name under heaven given to men by which we must be saved” (Acts 4:12). The “Borgo Dialogues” offer a different name: “Humanity.” That is the name of the Antichrist.
Source:
Vatican group to discuss AI, human dignity with world leaders at UN General Assembly (ewtnnews.com)
Date: 21.09.2026