Antipopes of the Antichurch
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Chaplaincy of Our Lady of Victory: A Diocesan Trap Disguised as Pastoral Care
EWTN News reports that Bishop Michael Burbidge of the Diocese of Arlington, Virginia, has approved a “Chaplaincy of Our Lady of Victory” to serve Catholics attached to the Traditional Latin Mass (TLM), effective July 1, 2026. This chaplaincy, administered by two priests from the Priestly Fraternity of Saint Peter (FSSP), formalizes an existing arrangement and aims to provide access to traditional sacraments while operating under strict diocesan oversight. The article frames this as a positive step for those attached to the older liturgy, even noting Pope Leo XIV’s recent call for “generous inclusion” of such groups, albeit “in respect for the directions desired by the Second Vatican Council.”
This seemingly benign act of “pastoral care” is, upon closer inspection, a calculated maneuver by the conciliar sect to consolidate its control over those still clinging to Catholic liturgical tradition, further entangling them within the web of a modernist ecclesiastical structure that has systematically dismantled the faith. It is a classic tactic of the abomination of desolation: offering a simulacrum of tradition while demanding submission to a revolutionary authority.
The Conciliar Sect’s Immigration Advocacy: A Case Study in Naturalistic Humanism and the Erasure of Catholic Order
EWTN News portal reports on Archbishop Thomas Wenski of Miami and the Ohio bishops calling for the extension of Temporary Protected Status (TPS) for Haitians in the United States. The article highlights their appeals to “human consequences,” economic utility, and “moral and social failure,” while simultaneously affirming the state’s right to regulate immigration. This advocacy, framed in the language of secular humanitarianism and pragmatic economics, completely omits the supernatural mission of the Church, the primacy of the common good defined by Catholic moral law, and the duty of the state to uphold the social reign of Christ the King, revealing the conciliar sect’s capitulation to modernist naturalism and its abandonment of integral Catholic social teaching.
Religious Freedom Week: The USCCB’s Modernist Substitute for the Reign of Christ the King
EWTN News reports that the U.S. Conference of Catholic Bishops (USCCB) has launched its annual “Religious Freedom Week,” inviting American Catholics to pray, reflect, and act on a range of intentions including religious discrimination, education, immigration enforcement, Africa, gender ideology, political and anti-religious violence, and Nicaragua. The week begins on June 22, the feast of St. Thomas More and St. John Fisher, whom the USCCB praises as exemplars of “faithful citizenship” who “submitted to Christ” when “the law of the king came into conflict with the law of Christ.” The USCCB states that “religious freedom allows the Church, and all religious communities, to live out their faith in public and to serve the good of all.” Several dioceses, including Arlington, Kalamazoo, Savannah, Toledo, and the Archdiocese of Miami, have already posted information about the week on their websites. This entire initiative, however, far from being a genuine defense of the Faith, is a textbook example of the post-conciliar apostasy: it reduces the Church’s mission to the pursuit of civil liberties within a secular framework, implicitly endorses the very religious indifferentism that the pre-conciliar Magisterium condemned as heresy, and substitutes the supernatural reign of Christ the King with a naturalistic program of political advocacy dressed in pious language.
Peru’s Pro-Family Law: A Naturalistic Gesture in a World That Has Rejected Christ the King
EWTN News reports that Peru’s national legislature has passed Law 32671, declaring June as “Life and Family Month.” The bill’s author, Milagros Jáuregui de Aguayo, stated that the family is “the most important pillar of our society,” while Carlos Polo of the Population Research Institute emphasized the family’s role in addressing Peru’s “worrying birth-rate crisis.” While such legislation may appear commendable on the surface, it fundamentally operates within a naturalistic framework that, by omitting the supernatural foundation of the family and the social reign of Christ the King, reduces Catholic social teaching to mere humanitarianism and demographic policy—a far cry from the integral Catholic doctrine articulated by the Church’s authentic Magisterium before the conciliar revolution.
Varia
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– News feed –implemented
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