Antipopes of the Antichurch
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Leo XIV’s Lamp of Peace: A False Ecumenism Fueled by the Spirit of Assisi
VaticanNews portal (April 10, 2026) reports on a “Prayer Vigil for Peace” organized by the usurper Leo XIV, scheduled for April 11 in St. Peter’s Basilica. The event, framed around the “Lamp of Peace” from Assisi and meditations from Church Fathers, is presented as a universal appeal for peace amidst ongoing global conflicts. However, beneath the veneer of piety lies a calculated act of false ecumenism, a continuation of the post-conciliar revolution’s systematic dismantling of Catholic truth in favor of a naturalistic, syncretistic spirit that denies the exclusive salvific mission of the Church and the Kingship of Christ.
Vatican News Widget: Digital Instrument of the Conciliar Sect’s Global Propaganda
Vatican News portal reports on the launch of a new video widget designed to broadcast live the apostolic journey of the antipope Leo XIV to four African nations—Algeria, Cameroon, Angola, and Equatorial Guinea—from April 13 to 23, 2026. The widget, already embedded on thousands of Catholic websites worldwide, offers multimedia content including news reports, videos, and live commentary of papal events. Andrea Tornielli, Editorial Director of the Dicastery for Communication, emphasized its free installation and multilingual capabilities. The antipope himself, in a letter to bishops, called the widget “a tool for evangelization” and encouraged its installation to create a “network and exchange of gifts between Rome and the Church in your country.” The article frames this technological initiative as a means of bringing the Pope’s words into every home, with themes of the journey including peace, environment, migration, family, youth, and colonialism. This digital apparatus is not merely a neutral communication tool but a sophisticated instrument of the conciliar sect’s global propaganda machine, designed to consolidate the authority of the usurper on Peter’s throne and disseminate the errors of Vatican II to the most remote corners of the earth.
The Idolatry of Divine Mercy: A Neo-Church Devotion Rooted in Condemned Mysticism
EWTN News reports on the elaborate celebrations planned for Divine Mercy Sunday at the Kraków-Łagiewniki shrine in Poland, describing a liturgical program of Masses, vigils, confessions, and global broadcasts centered on the revelations of St. Faustina Kowalska. The article presents this devotion as a legitimate and praiseworthy expression of Catholic piety, quoting the supposed words of Christ transmitted through the Polish nun: “I desire that the first Sunday after Easter be the feast of mercy.” It further highlights the shrine’s consecration by John Paul II, who “entrusted the entire world to divine mercy,” and describes the basilica’s symbolic architecture, including a tabernacle shaped like a globe “representing humanity in need of mercy.” The piece concludes with logistical details about multilingual confessions and online broadcasts enabling global participation. This article, however, omits any critical examination of the theological, historical, and doctrinal problems surrounding the Divine Mercy devotion, its seer, and the conciliar apparatus that elevated it to prominence — omissions that reveal the deep entanglement of this cult with the modernist revolution and its project of replacing the Catholic faith with a naturalistic, man-centered spirituality.
Cardinal Hollerich’s “Big Step” Toward the Abolition of Sacred Order
VaticanNews portal (April 10, 2026) reports on Cardinal Jean-Claude Hollerich, S.J.—Archbishop of Luxembourg and General Relator for the so-called “Synod on Synodality”—praising the publication of Study Group No. 5’s report on women’s participation in the Church as a “big step” toward their full inclusion in leadership and ministry. Hollerich emphasized that any future development regarding women’s access to ordained ministry requires broad ecclesial consensus to preserve unity, citing tensions within the Anglican Communion as a cautionary example. He further claimed that young women feel “sad” because they are “not completely recognised by the Church,” framing this emotional grievance as a pastoral concern demanding structural reform. This statement is not merely a policy proposal; it is a direct assault on the divine constitution of the Church, rooted in the modernist heresy that ecclesial structures are human constructs subject to democratic evolution rather than immutable institutions established by Christ Himself.
Varia
Announcement:
– News feed –implemented
– Antipopes separate web sites with their all documents refutation – in progress





