Antipopes of the Antichurch
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Rome’s Illicit Bishops: Modernism’s Administrative Facade
The Pillar reports on “Pope” Leo XIV’s appointment of four new auxiliary bishops for the Diocese of Rome, framing it as a restorative act to heal rifts from the previous “pontificate” of “Pope” Francis. The article details the priests’ pastoral backgrounds, administrative contexts, and internal diocesan politics, presenting the appointments as a return to normalcy and local clerical trust. This narrative, however, is a meticulously crafted illusion. It obscures the fundamental reality that every act performed by the post-1958 hierarchy—including episcopal appointments—is *null and void* (*nulla et invalida*), executed by a line of manifest heretics who have forfeited all jurisdiction. The article’s focus on administrative “rebuilding” and “pastoral sectors” is not a sign of recovery but the final stage of a theological and jurisdictional bankruptcy that has replaced the Catholic Church with a naturalistic, Masonic-inspired “conciliar sect.”


The Conciliar Sect’s Pacifist Heresy: Rejecting Christ’s Kingship for Secular Humanism
Source: VaticanNews portal reports on the International Institute for Strategic Studies (IISS) Military Balance 2026, noting global military spending at $2.63 trillion (up 2.5%) with Europe surging 12.6%, and quoting “Pope Leo XIV” appealing for funds to be diverted from armaments to health systems, calling health a “universal right” and urging reactivation of “multilateral mechanisms” to mediate conflicts. The article completely omits any reference to the Social Kingship of Christ, the Catholic doctrine of just war, or the duty of states to defend the common good against anti-Christian forces, instead promoting a naturalistic, humanistic vision of peace that is heretical in its rejection of supernatural order.
Monaco’s “Catholic” Welcome: Modernist Dialogue Over Christ’s Reign
The VaticanNews portal reports that the Archdiocese of Monaco and the Prince’s Palace have announced the upcoming apostolic journey of “Pope Leo XIV” to the Principality on March 28, 2026. The visit, invited by Prince Albert II, is framed as a historic event strengthening “long-standing and trusting diplomatic relations” between the two microstates. The statement highlights shared commitments: “a particular focus on respect for human life from beginning to end; a concern for integral ecology and the preservation of ‘our common home’; and a shared passion for sport.” The local Church, where Catholicism is the state religion per the 1962 constitution, is described as “a central institution in Monegasque life,” and the papal arrival is called “a powerful sign of hope, in a spirit of dialogue, peace, and shared responsibility.” The article notes Monaco’s unique status as one of Europe’s last countries with Catholicism as state religion, though freedom of worship is constitutionally guaranteed. It concludes by situating the visit within centuries of ties, referencing the 1887 bull *Quemadmodum sollicitus Pastor* of Leo XIII establishing the diocese, and upcoming anniversaries in 2027.
This article, emanating from the conciliar sect’s official mouthpiece, presents a sanitized, naturalistic tableau of a “papal” visit that utterly fails to grasp the supernatural mission of the Catholic Church. Its focus on diplomatic niceties, shared secular values, and “dialogue” exposes a profound apostasy from the integral reign of Christ the King, as defined by pre-1958 doctrine. The omission of any reference to the absolute necessity of the public and social reign of Our Lord Jesus Christ, the duty of Catholic states to recognize the Church’s sovereignty, and the crushing errors of modernism condemned by Pius IX and Pius X, reveals the bankruptcy of the post-conciliar ecclesiology. The visit is not a triumph of faith but a manifestation of the “abomination of desolation” standing in the holy place, where a man of modernist errors is honored as a successor of Peter while the true faith is sidelined.


Conciliar ‘Angelology’ as Naturalistic Substitution for Supernatural Doctrine
The VaticanNews portal reports that Bishop Erik Varden, OCSO, delivered the eighth reflection during the 2026 Lenten Spiritual Exercises for “Pope” Leo XIV, Cardinals residing in Rome, and heads of Dicasteries of the Roman Curia. His theme was “God’s Angels.” Varden’s reflection, drawn from the monastic tradition of St. Bernard of Clairvaux and Cardinal John Henry Newman, framed angels primarily as mediators of God’s providence, personal guides, and illuminators. He emphasized an angel’s role in guiding natural human yearnings (“cupiditas”) toward God and as a personal companion at the hour of death, contrasting this with impersonal digital media. The reflection concluded by linking the priest’s ministry to an “angelic enlightener” role, citing Newman as a Doctor of the Church. The entire presentation, while using traditional vocabulary, systematically omits the robust, supernatural, and hierarchical doctrine of angels as defined by the pre-conciliar Magisterium, replacing it with a soft, psychological, and anthropocentric model. This reflects the fundamental apostasy of the post-1958 “church”: the substitution of naturalistic religiosity for the supernatural deposit of faith.
Varia
Announcement:
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