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A traditional Catholic Quinquagesima Mass celebrated during the sede vacante era, highlighting the urgency to reject conciliar apostasy and uphold true faith.

The Quinquagesima Deception: Traditional Piety Masking Conciliar Apostasy

INFOVATICANA, in a February 15, 2026 article, reflects on the liturgical Sunday of Quinquagesima, emphasizing the Gospel announcement of Christ’s Passion and Paul’s hymn to charity. The piece urges seekers to implore spiritual sight—Domine ut videam!—and to embrace a charity that suffers all things, framing the Lenten journey as a school of crucified love. Yet, this presentation operates in a vacuum, utterly silent on the sede vacante since 1958 and the apostasy of the post-conciliar hierarchy. By treating the Church as institutionally intact, the article perpetuates the modernist error of privatizing faith while ignoring the catastrophic breach with Catholic tradition. This omission is not neutral; it is a theological and spiritual bankruptcy that divorces personal piety from the uncompromising duty to reject heresy and schism.

Hannover’s Queer Indoctrination of Toddlers: Violation of Divine Law and Christ’s Kingship

Infovaticana reports (February 15, 2026) that the municipal council of Hannover, Germany, has recommended a list of queer-themed books for use in public daycare centers, targeting children as young as three. These books include illustrations of post-operative transgender individuals and instructions on body exploration. While the city frames this as promoting “inclusion and diversity,” such an initiative constitutes a grave violation of natural law, parental rights, and the social reign of Christ the King. The omission of any reference to supernatural truth, the state’s duty to uphold divine law, and the immutability of God’s creation exposes the depth of modernist apostasy that now permeates both civil and ecclesiastical structures.

Neo-Modernist Devotionalism: St. Joseph as Naturalistic Icon

INFOVATICANA (February 15, 2026) promotes a seven-Sunday devotional series on St. Joseph, framing his role through “silent obedience” and “hidden life of Nazareth” while meticulously avoiding any supernatural, ecclesiological, or social dimensions defined by the pre-1958 Magisterium. The article’s prayers and reflections reduce St. Joseph to a moral exemplar of interiority, omitting his dogmatic role as Patron of the Universal Church, his virginal purity, and his function as protector against modern errors—all while employing the ambiguous term “Iglesia” to refer to the post-conciliar sect without affirming the immutable Catholic Church.

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