Antipopes of the Antichurch

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A solemn image of the usurper Leo XIV meeting Chicago Mayor Brandon Johnson in the Vatican's Apostolic Palace.

The Usurper on Peter’s Throne Embraces a Marxist Mayor and His Political Agenda

The National Catholic Register reports that the usurper occupying the Vatican, Leo XIV (Robert Prevost), received Chicago Mayor Brandon Johnson at the Vatican on May 28, 2026. During their meeting, Johnson formally invited the antipope to visit his native city of Chicago next year. The two discussed U.S. immigration policy under the Trump administration and the Iran conflict. Johnson sharply criticized President Trump, calling him a “tyrant” and a “disgrace,” and praised Leo XIV’s encyclical *Magnifica Humanitas* as a “call to action.” The mayor also discussed ICE raids in Chicago and praised the antipope’s apology for the Church’s role in the trans-Atlantic slave trade, engaging him in a conversation about reparations for Black Americans. Johnson presented Leo XIV with an official invitation letter and a ceremonial key to the city of Chicago. This entire spectacle is a textbook demonstration of how the conciliar sect has abandoned the supernatural mission of the Church in favor of temporal political activism, embracing Marxist ideologues and reducing the papacy to a platform for secular partisan agendas.

A solemn depiction of the conciliar crisis in 2026, showing the ruins of Vatican structures, an empty encyclical by Leo XIV, illicit SSPX ordinations, ecumenical dialogue with heretics, and Modernist seminary vocations.

Leo XIV’s First Encyclical and the SSPX’s Illicit Episcopal Conciliar Apostasy Deepens

The Pillar portal reports on the week of May 28, 2026: the conciliar sect’s usurper “Pope” Leo XIV issues his first encyclical; the Society of St. Pius X announces plans to illicitly ordain bishops in July; the Coptic Orthodox Church resumes theological dialogue with the Catholic Church; and new data shows vocations growing in several U.S. Latin Rite dioceses of the post-conciliar structure. These four items, taken together, constitute a comprehensive snapshot of the ongoing decomposition of all that remains recognizable within the structures occupying the Vatican — and of the impasse reached by those groups that, while claiming to resist the conciliar revolution, remain fatally entangled in its logic.

A group of traditional Catholics standing before a modernist church with AI-themed murals, contrasting faith with humanistic technology.

Magnifica Humanitas: Building Jerusalem or Another Babel?

The National Catholic Register commentary by Stephen Hildebrand (May 28, 2026) offers an enthusiastic appraisal of the encyclical Magnifica Humanitas by the usurper antipope Leo XIV. The article presents the document’s central metaphor of “building” to frame the discussion around artificial intelligence, contrasting a potential “Tower of Babel” (a civilization without God) with the “rebuilding of Jerusalem” (a civilization of love). Hildebrand highlights Leo XIV’s warnings about technocratic culture and the dangers of AI, while emphasizing the document’s “cautious optimism” and its call for education to form “faithful builders” who can master technology rather than be mastered by it. This commentary, far from offering a prophetic warning against the spirit of the age, serves as a sophisticated vehicle for the very modernist errors it claims to transcend, cloaking a naturalistic humanism in the vestments of a faith it systematically empties of its supernatural content.

A somber depiction of Holy Cross Father Thomas King and his victims in Zahm Hall at Notre Dame, symbolizing the moral decay of the conciliar sect.

Predatory “Priest” and the Rot Within the Conciliar Sect

National Catholic Register portal reports on a damning investigative report concerning Holy Cross Father Thomas King, who for 17 years (1980-1997) served as rector of Zahm Hall at the University of Notre Dame. The report details systematic sexual abuse of male students, including forced naked weighings and sexual assault. It further reveals that victims repeatedly reported these atrocities to university officials, yet the “execution” of addressing the abuse was “slow and inconsistent,” allowing the predator to continue his ministry, even in parishes, until 2020. This horrific case exemplifies not merely individual depravity, but the profound moral bankruptcy and systemic failure of the post-conciliar structures, where the “spirit of Vatican II” has fostered an environment of perversion and institutional complicity.

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