Antipopes of the Antichurch

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The Usurper’s Gospel of “Truth” Without Christ the King

EWTN News reports that the usurper Robert Prevost, styling himself “Pope Leo XIV,” addressed a message to the Italian newspaper L’Adige on the occasion of its 80th anniversary, urging journalists to resist “the drug of fake news” and “artificial polarizations” and to serve as “instruments of truth.” The message, dripping with the characteristic sentimentalism of the conciliar sect, calls for “quality” information, the “protection of history and memory,” and the “strengthening of communities in the truth that unites us all.” What is conspicuously absent — as is every utterance emanating from the structures occupying the Vatican since the death of Pope Pius XII — is any mention of the One Who is Truth itself: Our Lord Jesus Christ, and His sovereign Kingship over all nations, all peoples, and every sphere of human activity, including the press.

Rome Safeguarding Dialogues: The Anti-Church Performs Another Act in the Theater of Self-Reform

Vatican News portal reports that the Pontifical Commission for the Protection of Minors and the group Ending Clergy Abuse (ECA) held their first structured in-person dialogue in Rome on 15–16 June 2026, described as a “significant step” in strengthening safeguarding measures and promoting accountability. The meeting, called “Rome Safeguarding Dialogues,” was held at Palazzo Maffei and was proposed by the antipope Leo XIV following his October 2025 meeting with the ECA Board. Monsignor Thibault Verny, President of the Pontifical Commission, reaffirmed the Church’s responsibility to listen to victims, while Gemma Hickey, President of the ECA Board, emphasized “curiosity, kindness, and hope.” Discussions centered on victims’ rights, institutional responsibility, justice, safeguarding standards, and the Commission’s newly promulgated statutes. Participants agreed to continue dialogue, strengthen collaboration, expand engagement with victim communities, and promote “victim- and survivor-centered approaches.” This entire spectacle is yet another performance by the conciliar sect — the abomination of desolation occupying the Vatican — attempting to address a crisis of its own making through the very modernist framework that enabled the catastrophe in the first place, while remaining utterly silent on the theological roots of the disaster: the destruction of Catholic moral theology, the corruption of seminary formation by homosexual networks protected by the hierarchy, and the systematic dismantling of the Church’s immutable teaching on the nature of sin, grace, and the supernatural end of man.

A Catholic woman in Bangladeshi Parliament advocating for development funds, symbolizing the naturalistic reduction of faith.

First Catholic Indigenous Woman in Bangladesh Parliament: A Case Study in Naturalistic Reduction of the Faith

EWTN News portal reports on June 16, 2026, that Anna Minj, described as the first Catholic Indigenous woman lawmaker in Bangladesh’s Parliament, used her inaugural budget-session address to advocate for increased development funds for ethnic minority communities. The article presents her speech as a welcome development, quoting her gratitude to “Almighty God,” her praise for a “people-oriented and inclusive budget,” and her call for allocations to reach the marginalized. Church leaders, including Holy Cross Father Liton Hubert Gomes, are cited as welcoming her advocacy, albeit with some reservations about terminology and the scope of her representation. The article frames this event within the context of minority rights and development, highlighting Minj’s background in a secular development organization and her nomination by the Bangladesh Nationalist Party. This entire narrative, while seemingly benign, exemplifies the post-conciliar Church’s systematic reduction of Catholic faith to mere naturalistic social activism, stripping it of its supernatural essence and mission.

Catholic priest praying solemnly in a war-torn Middle Eastern landscape, symbolizing divine judgment over geopolitical conflicts

Bitter Victory or Sweet Defeat: A War Judged by the World, Not by Christ the King

The National Register portal commentary by Alberto M. Fernandez (June 16, 2026) analyzes the aftermath of the recent US-Iran war, framing it entirely through the lens of geopolitical strategy, national interests, and secular power politics. The author asks whether America “won” or “lost,” whether Israel is “weaker” or “dominant,” and whether Iran’s regime will stabilize or fracture. The commentary mentions the suffering of Lebanese Christians and the displacement of civilians only as secondary factors in a calculus of statecraft. Most gravely, it cites with apparent neutrality the antipope Leo XIV’s dismissal of just war theory as “outdated,” thereby treating the Church’s immutable moral teaching as a matter of opinion rather than divine law. The entire article proceeds from the assumption that wars between nations are judged by their political outcomes, not by their conformity to the moral law of God and the social reign of Christ the King.

Varia

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