Portal VaticanNews reports on November 2, 2025, about an Angelus address by the antipope Leo XIV (Robert Prevost) concerning Sudan and Tanzania. The piece describes his “urgent appeal” for a ceasefire in Sudan, humanitarian corridors, and international intervention, alongside calls for “dialogue” in Tanzania following post-election violence. The article concludes with the antipope’s announcement of a Mass for the dead at Verano cemetery.
Naturalism as Substitute for Supernatural Faith
The appeals attributed to the Vatican usurper constitute a complete inversion of Catholic priorities. Quas primas (Pius XI, 1925) established that “nations will be happy and peaceful only when they recognize the reign of Our Savior and obey His laws” (n. 19). The antipope’s message reduces the Church’s mission to secular activism, demanding “humanitarian corridors” while omitting the sine qua non of true peace: conversion to the Catholic Faith. This aligns with the modernist heresy condemned in Lamentabili (1907), which rejected the Church’s duty to “direct the teaching of theological questions” (prop. 33).
Pius IX’s Syllabus explicitly anathematized the notion that “the Church ought to be separated from the State” (prop. 55) and that “Catholics may approve of the system of educating youth unconnected with Catholic faith” (prop. 48). When the antipope begs the “international community” rather than invoking Christ the King’s sovereignty over nations, he implements these condemned errors. His silence about the necessity of Sudan’s conversion from Islamic tyranny reveals complicity with religious indifferentism.
Tanzania “Dialogue” Masks Apostasy
The call for “avoid[ing] all forms of violence and… dialogue” in Tanzania constitutes pastoral malfeasance. St. Pius X warned that modernist clergy “substitute secular peace for the peace of Christ” (Pascendi, 1907). Authentic Catholic shepherds would denounce Tanzania’s illegitimate elections as fruits of Freemasonic democracy condemned in Humanum genus (Leo XIII, 1884). Instead, the antipope employs revolutionary language echoing the 1789 Declaration of the Rights of Man.
The article’s reference to Tanzania’s “hundreds killed” receives no supernatural context. Where Pius XI taught that “the peace of Christ can only be achieved in the reign of Christ” (Ubi arcano, 1922), the Vatican usurper offers empty platitudes. No mention of:
- The necessity of sacramental confession for politicians fomenting violence
- Reparation for blasphemies through Eucharistic adoration
- Our Lady’s intercession as Mediatrix of All Graces
This omission confirms the conciliar sect’s abandonment of extra Ecclesiam nulla salus.
Cemetery Syncretism Replaces Suffrage
The announcement of a Mass at Verano cemetery continues Bergoglian naturalism. True Catholic practice requires:
“Masses offered in black vestments for the souls in Purgatory, with explicit prayers for their release through Christ’s sacrifice” (Roman Missal, pre-1955).
Instead, the antipope’s “spiritually I will go to the graves” echoes Protestant memorialism. His concern for “the dead whom no one remembers” ignores the Church’s teaching that “the souls detained in purgatory are helped by the suffrages of the faithful, but especially by the acceptable sacrifice of the altar” (Council of Trent, Sess. XXV). This saccharine sentimentalism replaces dogma with anthropocentrism.
Structural Apostasy Revealed
The article’s closing appeal to “support us in bringing the Pope’s words into every home” constitutes spiritual fraud. St. Paul commands: “Though we, or an angel from heaven, preach a gospel to you besides that which we have preached to you, let him be anathema” (Gal 1:8). Since the antipope’s message lacks:
- Call to public conversion of Sudan from Islam
- Denunciation of Tanzania’s illegitimate regime
- Mention of sin as root cause of conflicts
- Warning about eternal judgment
it qualifies as “another gospel“. The conciliar sect thus fulfills Pius X’s prophecy: “Modernists substitute secular peace for the peace of Christ” (Pascendi, 34).
Source::
Pope appeals for ceasefire and humanitarian access for Sudan (vaticannews.va)
Article date: 02.11.2025