Portal VaticanNews reports on November 4, 2025, regarding remarks by antipope Robert Prevost (“Leo XIV”) at Castel Gandolfo. The usurper of Peter’s throne called for “deep reflection” on migrant detention conditions in the United States, emphasizing “spiritual rights” while failing to condemn the sacrilege of withholding sacraments. He advocated “dialogue” between the US and Venezuela, ignoring Nicolas Maduro’s socialist tyranny, and proposed “working together for justice” in Israel-Palestine without mentioning the duty of nations to submit to Christ the King. The antipope further reduced the Church’s mission to labor activism following a construction death in Rome and defended due process for serial abuser Marko Rupnik while his blasphemous “art” remains displayed in neo-church buildings.
Naturalism Replaces Supernatural Order in Migrant Discourse
The conciliar sect’s leader obsesses over temporal conditions while ignoring the finis ultimus (ultimate end) of souls. His statement that “the role of the Church is to preach the Gospel” rings hollow when divorced from Quas Primas‘ mandate: “Rulers of states must not refuse public veneration and obedience to the reigning Christ” (Pius XI). By framing migrant care solely through Matthew 25’s social gospel – “how did you receive the foreigner?” – he omits the Church’s primary duty: to baptize nations and abolish false religions.
Nowhere does this false shepherd demand the restoration of Catholic immigration policies that once required migrants to reject modern errors. As Pius IX condemned in the Syllabus of Errors: “The Church ought to be separated from the State, and the State from the Church” (Error 55) – precisely what Prevost’s humanitarianism promotes. When detainees are denied Communion, the authentic Church would thunder against sacrilege, not plead for bureaucratic “pastoral access.”
Diplomatic Cowardice Before Socialist Tyranny
Prevost’s call for US-Venezuela “dialogue” constitutes tacit approval of Maduro’s criminal regime. Contrast this with Pius XI’s uncompromising stance against communist persecution in Mexico: “The religion of Christ alone is the true one… To suffer persecution for justice’s sake is the Christian’s glory” (Firmissimam Constantiam). The antipope’s claim that “violence never brings victory” directly contradicts Catholic just war doctrine articulated by St. Augustine and codified at Trent.
His silence on Venezuela’s suppression of Catholicism exposes the conciliar sect’s betrayal. As Pius IX taught: “The injustice of an act when successful inflicts no injury on the sanctity of right” (Syllabus Error 61) – a modernist falsehood Prevost embodies by refusing to condemn tyranny.
Palestinian Idolatry Granted Equal Standing With Divine Promise
The conciliar sect’s “balanced” approach to Israel-Palestine constitutes heresy against God’s covenant. Prevost bemoans the West Bank’s “fragile” situation while ignoring Scripture’s eternal truth: “I will give unto thee, and to thy seed after thee, the land of thy sojournings, all the land of Canaan, for an everlasting possession” (Genesis 17:8). By equating Palestinian terrorists with Israel’s divine right, he violates Pius X’s condemnation of those who “equate the Church with false religions” (Lamentabili, Proposition 21).
His demand to “work together for justice for all peoples” denies Christ’s exclusive mediation. As Pius XI declared: “There is no other name under heaven given to men by which we must be saved” (Quas Primas, citing Acts 4:12). The true Church would demand all parties submit to baptism – not broker political compromises between error and truth.
Sacrilegious Art and Abuse Cover-Up Expose Neo-Church Rot
The Rupnik scandal epitomizes the conciliar sect’s corruption. Prevost’s concern for “rights of all individuals” and “presumption of innocence” mocks canon law’s duty to protect souls from wolves. St. Pius V’s Cum Primum ordered immediate suspension of accused clerics, yet Rupnik’s diabolical mosaics still pollute “worship” spaces. This fulfills Pius X’s warning: “Modernists completely distort the eternal concept of truth” (Pascendi 13).
When Prevost claims “judicial processes take time,” he apes the corrupt legalism condemned in Psalm 93:20: “They frame injustice by decree.” Traditional canon law would have defrocked Rupnik immediately upon credible allegations, as Innocent III did with Conrad von Marburg’s heretical priests.
Reduction of Labor to Materialist Struggle
The upcoming “Jubilee of the World of Work” continues Vatican II’s Marxist turn. Prevost’s focus on “dignified work that allows one to provide for one’s family” ignores Leo XIII’s teaching that labor’s primary purpose is “to obtain eternal happiness” (Rerum Novarum 40). By reducing workers’ rights to earthly comfort, the conciliar sect denies the redemptive value of suffering taught in Colossians 1:24.
Where Pius XI established Christ’s social reign through Quas Primas, Prevost offers neoliberal platitudes. His silence on Sunday rest legislation proves the neo-church serves Mammon, not God.
The Castel Gandolfo farce confirms the conciliar sect’s total apostasy. As Our Lord warned: “I know thy works, that thou art neither cold nor hot. I would thou wert cold or hot. But because thou art lukewarm… I will begin to vomit thee out of my mouth” (Apocalypse 3:15-16). Only by rejecting these modernists and returning to Tradition can justice be restored.
Source:
Pope: ‘Spiritual rights’ of migrant detainees must be respected (vaticannews.va)
Article date: 04.11.2025