Philippine “Archbishop” Promotes Naturalism Over Salvation in Typhoon Response
Portal Vatican News reports on November 5, 2025, that “Archbishop” Alberto S. Uy of Cebu urged Philippine “Catholics” to open homes to survivors of Typhoon Kalmaegi, framing the disaster as an ecological warning rather than a spiritual wake-up call. The article describes the typhoon—which killed 90 people—as the 20th storm of the season, displacing 400,000 and flooding urban areas. The “archbishop” declares: “God speaks through the wind and the water” to invite “ecological and moral conversion,” while promoting a relief initiative called “Give Hope.” This response epitomizes the conciliar sect’s substitution of social activism for supernatural faith.
Reduction of Divine Judgment to Environmentalist Platitudes
The conciliar official’s statement that disasters “reflect what we have done, or failed to do, for our common home” constitutes a denial of God’s sovereign authority over creation. Contrast this with the Church’s immutable teaching: “Evils befall the world not by chance or accident, but as a scourge sent by God for the expiation of sins” (Pope Gregory XVI, Quo Graviora, 1833). The “archbishop” replaces the concept of divine chastisement with the neo-pagan notion of “ecological conversion”—a term coined by antipope Bergoglio in his heretical Laudato Si’ (2015). Nowhere does the article mention sin, penance, or the Four Last Things—omissions revealing the modernist hatred for supernatural truth.
Theological Subversion of Disaster Response
While urging the opening of “churches and institutions,” the “archbishop” reduces these sacred spaces to mere storm shelters rather than loci of sacramental grace. The article celebrates material relief efforts but remains silent on the necessity of Mass, Confession, and Last Rites for disaster victims—a damning omission proving the conciliar sect’s abandonment of souls. Compare this to Pope Benedict XV’s response to the 1918 Spanish Flu: “The first remedy is to have recourse to the Sovereign Physician of souls and bodies through public prayers and penances” (Ad Beatissimi, 1914). The “Give Hope” campaign parrots secular NGOs, confirming Pius XI’s warning about modernists who “pervert the Church’s mission into a philanthropy stripped of divine life” (Quas Primas, 1925).
Naturalism Masquerading as Pastoral Care
The assertion that “caring for our common home is an act of faith” inverts the hierarchical order of creation. As defined by Pope Pius IX: “The Church’s primary duty is to lead men to worship God through the adoratio latriae due to Him alone—not to subordinate divine worship to creature-centered activism” (Syllabus of Errors, Proposition 39, 1864). The “archbishop’s” focus on flooded houses while ignoring desecrated tabernacles mirrors the conciliar sect’s systematic demolition of 2,000 years of Catholic eschatology. His call to “rediscover our responsibility as stewards” echoes the Masonic dogma of “fraternal cooperation” condemned by Leo XIII as “a satanic counterfeit of Christian charity” (Humanum Genus, 1884).
Omission of Sacramental Remedies
Nowhere does the article mention sacramental responses to the disaster—no calls for Eucharistic processions to halt storms, no Forty Hours’ Devotions for the dead, no mobilization of validly ordained priests to administer Last Rites. This deliberate silence proves the conciliar sect’s contempt for the Council of Trent’s decree that “the sacraments are necessary for salvation” (Session VII, Canon 4). The “Give Hope” campaign epitomizes the modernist heresy condemned by St. Pius X: “Faith is reduced to sentimentality stripped of dogma, while works of mercy are detached from the state of grace” (Lamentabili Sane, Proposition 25, 1907). Authentic Catholic disaster response begins with the words: “Repent, for the kingdom of heaven is at hand” (Matthew 3:2)—not environmentalist sloganeering.
Symptomatic of Conciliar Apostasy
The article’s closing appeal to “support us in bringing the Pope’s words into every home” inadvertently confesses the conciliar sect’s rupture with Tradition. True popes never spoke of “ecological conversion” but proclaimed: “Unless you do penance, you shall all likewise perish” (Luke 13:3). The “archbishop’s” rhetoric aligns with the Anti-Church’s goal outlined at Vatican II: to replace the Social Kingship of Christ with the “cult of man” (Gaudium et Spes, 12). As Pope St. Pius X warned: “The modernists substitute for divine revelation mere psychological experience, reducing religion to humanitarianism” (Pascendi Dominici Gregis, 1907). Until the conciliar sect repents and restores the Tridentine Mass, its disaster responses will remain spiritual frauds—offering temporal bandaids while withholding the Blood of Christ that alone saves souls.
Source:
Filippino archbishop calls on Catholics to open homes to typhoon survivors (vaticannews.va)
Article date: 05.11.2025