Portal Catholic News Agency reports on antipope Leo XIV’s November 5, 2025 general audience, where he issued humanitarian appeals for Myanmar while delivering a catechesis reducing Christ’s Resurrection to psychological comfort. The article highlights his call for international aid to Myanmar’s displaced population and his theological reflections framing Easter as mere existential hope rather than the triumph over sin and death.
Neglect of Myanmar’s True Spiritual Catastrophe
The article’s focus on “humanitarian assistance” and “basic resources” reveals the conciliar sect’s fundamental inversion of priorities. While claiming concern for Myanmar’s suffering, Leo XIV completely ignores the spiritual genocide occurring through the denial of the sacraments and suppression of the true Faith. Pius XI’s encyclical Quas Primas (1925) established that Christ’s kingship extends to all nations: “Nor is there any difference in this matter between the individual and the family or the State; for all men, whether collectively or individually, are under the dominion of Christ.” The antipope’s silence on Myanmar’s need for Catholic monarchs to implement Christ’s social reign constitutes pastoral malpractice.
Nowhere does Leo XIV mention the sacrilegious destruction of churches or the persecution of faithful Catholics by Buddhist extremists. His call for “dialogue and reconciliation” with persecutors directly contradicts Pope Pius IX’s condemnation in the Syllabus of Errors (1864): “In the case of conflicting laws enacted by the two powers, the civil law prevails” (Error 42). This modernist approach elevates earthly peace above the salvation of souls – the very raison d’être of the Church.
The Naturalization of Christ’s Resurrection
Leo XIV’s catechesis represents textbook Modernist reductionism condemned by St. Pius X in Lamentabili Sane (1907). His description of Easter as “the lodestar towards which we can direct our seemingly chaotic lives” transforms the Resurrection into a psychological coping mechanism rather than the objective triumph over sin and death. This aligns with proposition 64 condemned in Lamentabili: “The progress of sciences requires a reform of the concept of Christian doctrine concerning God, creation, Revelation, the Person of the Incarnate Word, and Redemption.”
The antipope’s assertion that “every day is Easter” constitutes heresy by collapsing the singular historical event of Christ’s Resurrection into perpetual subjectivism. Contrast this with the definitive teaching of the Council of Trent: “If anyone says that Christ Jesus was given by God to men as a redeemer in whom to trust, and not also as a legislator whom to obey, let him be anathema” (Session VI, Canon 21). The true Easter message demands conversion and submission to Christ’s laws, not vague “hope” divorced from doctrinal content.
Symptomatic Omissions Exposing Apostasy
The article’s reference to “St. Teresa Benedicta of the Cross” reveals the conciliar sect’s fraudulent canonization process. This Jewish convert’s 1998 “canonization” by the antipope John Paul II holds no validity, as the true Church requires proven miracles and heroic virtue – criteria abandoned by Vatican II’s innovators. More damningly, Leo XIV cites her gnostic-sounding maxim “We are immersed in limitation, but we also strive to surpass it” rather than quoting Scripture or pre-conciliar saints.
Three critical omissions expose the spiritual bankruptcy of this audience:
1. No mention of Myanmar’s need for Catholic monarchs to implement Christ’s social reign (Quas Primas)
2. No call for the conversion of Buddhist persecutors to the one true Faith (Extra Ecclesiam Nulla Salus)
3. No exhortation to receive sacraments as means of grace amid suffering (Council of Trent on sacramental efficacy)
The liturgical context itself constitutes sacrilege – the antipope delivers this heresy while standing on the Loggia of Blessings where true popes once promulgated the Social Reign of Christ the King. Pius XI’s warning proves prophetic: “When once men recognize, both in private and in public life, that Christ is King, society will at last receive the great blessings of real liberty, well-ordered discipline, peace and harmony” (Quas Primas). Leo XIV offers only the “dictatorship of relativism” dressed in humanitarian platitudes.
Source:
Pope Leo XIV urges world not to forget Myanmar; says Easter ‘gives hope to everyday life’ (catholicnewsagency.com)
Article date: 05.11.2025