Conciliar Sect’s False Praise of a Collaborator Cardinal
The VaticanNews portal (November 6, 2025) reports that antipope Leo XIV praised the late “cardinal” Dominik Duka, former archbishop of Prague, as a “fearless proclaimer of the Gospel” who demonstrated “courage during the time of persecution.” The message claims Duka promoted “reconciliation, religious freedom, and dialogue between faith and society,” framing him as a model of fidelity to the “Church.”
Omission of Collaboration with Communist Persecutors
The article extols Duka’s alleged suffering under communism while concealing his documented collaboration with the StB (Czech communist secret police). Historical records show Duka—under the codename “Štěpán”—provided information on fellow Dominicans to the regime. This betrayal directly contradicts the conciliar sect’s narrative of his “adherence to Christ.” As Pius XI warned in Divini Redemptoris (1937), communism is “intrinsically perverse,” and cooperation with it constitutes apostasy. By whitewashing this history, the neo-church continues its pattern of canonizing traitors while erasing true confessors like Cardinal József Mindszenty, who refused all compromise.
Religious Freedom: Heresy Disguised as Virtue
The praise for Duka’s promotion of “religious freedom” exposes the conciliar sect’s adherence to the condemned heresy of indifferentism. Pius IX’s Syllabus of Errors (1864) explicitly rejected the notion that “every man is free to embrace and profess that religion which he shall consider true” (Proposition 15). Pius XI’s Quas Primas (1925) affirmed Christ’s kingship over all nations, condemning the separation of Church and state as satanic. When the message applauds Duka for advancing dialogue between “faith and society,” it regurgitates Vatican II’s Dignitatis Humanae—a document St. Pius X preemptively condemned in Lamentabili (1907) as undermining the unam sanctam (one holy) nature of Christ’s Kingdom.
“Dialogue” as Surrender to Modernity
The conciliar sect’s use of “dialogue”—a term absent in pre-1958 magisterial texts—reveals its capitulation to naturalism. True shepherds defend truth, not negotiate it. As St. Pius X declared in Pascendi Dominici Gregis (1907), Modernists reduce faith to “experience” and replace dogma with endless evolution. Duka’s alleged “Dominican charism of truth” rings hollow when his actions aligned with the apostate “spirit of Assisi” interfaith gatherings, condemned by Archbishop Marcel Lefebvre as “syncretistic pantheism.” The Dominican Order itself, once a bulwark against heresy, became a hotbed of modernism after its post-conciliar “renewal.”
Episcopal Illegitimacy and Invalid Sacraments
Duka’s 2012 “cardinalatial” elevation by the antipope Benedict XVI underscores the conciliar sect’s illegitimacy. Canon 188.4 of the 1917 Code states that clergy who publicly defect from the faith automatically lose office. Since the antipopes have promulgated heresies (e.g., religious liberty, ecumenism), their appointments are null. Moreover, Duka’s 1998 “episcopal consecration” derived from the apostate lineage of “bishop” Karel Otčenášek—ordained using the invalid Paul VI rite. As Pius XII’s Sacramentum Ordinis (1947) taught, sacramental validity requires proper form, matter, and intention. The neo-rite’s abolition of the sacrificial language renders its orders doubtful at best.
Symptomatic of the Neo-Church’s Apostasy
This hagiography of a collaborator follows the conciliar pattern of elevating compromisers while marginalizing true confessors. The article’s silence on Duka’s role in suppressing traditional Catholics—including denying them churches—exposes the neo-church’s hatred for Tradition. Meanwhile, its bureaucratic tone (“forged in faith,” “father’s heart”) mimics corporate PR, reducing the supernatural to sentimentalism. As the False Fatima Apparitions file reveals, such distortions are hallmarks of Masonic operations: replacing the Cross with humanism, and the Mass with communal meals.
Conclusion: A Shepherd Who Fed Wolves
Dominik Duka’s legacy epitomizes the conciliar betrayal. By praising a man who collaborated with communists and advanced religious indifferentism, antipope Leo XIV confirms his own apostasy. Let the faithful recall the words of St. Paul: “And if any man love not our Lord Jesus Christ, let him be anathema” (1 Cor 16:22). True Catholics must reject this neo-church and its false shepherds, clinging to the depositum fidei (deposit of faith) guarded by pre-1958 magisterium.
Source:
Pope Leo remembers Cardinal Duka as 'fearless proclaimer of the Gospel' (vaticannews.va)
Article date: 06.11.2025