The Vatican News portal reports on the COP30 climate summit in Belém, Brazil, where world leaders gather to “update commitments” from the 2015 Paris Agreement. The article emphasizes global warming statistics, climate financing demands, and the concept of a “just transition” to low-carbon economies. Representatives of the conciliar sect, led by “Cardinal” Pietro Parolin, participate in this “Amazonian COP” to promote ecological agendas. The report frames climate change as humanity’s central crisis while omitting any reference to the Social Kingship of Christ or the Church’s divine mission.
Naturalism as Substitute Religion in Conciliar Sect’s Climate Cult
The article’s exclusive focus on atmospheric CO2 levels and temperature thresholds exposes the conciliar sect’s embrace of materialist environmentalism as a new state religion. Quas primas (1925) explicitly condemns such naturalism: “When once men recognize, both in private and in public life, that Christ is King, society will at last receive the great blessings of real liberty, well-ordered discipline, peace and harmony” (Pius XI). By elevating climate metrics above the divine law, COP30 participants commit idolatry – worshipping creation while rejecting the Creator. The report’s repeated invocations of “1.5°C thresholds” and “NDC commitments” constitute a pseudo-sacramental system replacing the Decalogue with carbon budgets.
“Social equity issues are not only a moral principle, but also a prerequisite for effective climate policies.”
This statement from environmentalist François Gemenne epitomizes the conciliar sect’s inversion of Catholic morality. Pius IX’s Syllabus of Errors condemns such relativism: “Justice is material force” (Error 59) and “Moral laws don’t need divine sanction” (Error 56). The “just transition” concept smuggles Marxist class warfare into climate policy, prioritizing wealth redistribution over the justitia originalis attainable only through sanctifying grace.
Conciliar Betrayal of the Church’s Divine Mission
The presence of “Cardinal” Parolin at this neo-pagan gathering demonstrates the conciliar sect’s apostasy. Unlike true pre-1958 popes who denounced naturalism, the Vatican II sect actively participates in climate paganism. Pius XI warned in Quas primas: “When once men recognize… that Christ is King, society will at last receive the great blessings of real liberty.” Instead, the conciliar delegation legitimizes UN agendas that:
- Replace the Holy Sacrifice with carbon offset rituals
- Substitute baptismal vows with “NDC commitments”
- Equate Catholic martyrs with climate activists
The report’s celebration of Belém as temporary Brazilian capital during COP30 mirrors the Abomination of Desolation – a satanic parody of Christ’s entry into Jerusalem. True Catholics recall Pius IX’s condemnation: “The Roman Pontiff can, and ought to, reconcile himself, and come to terms with progress, liberalism and modern civilization” (Syllabus, Error 80).
Omission of Supernatural Reality as Apostasy
The article’s silence about God’s judgment and eternal realities constitutes formal heresy. Not one mention occurs of:
- The Four Last Things
- Reparation for sin as true solution to disorder
- Christ’s dominion over weather patterns (Mark 4:39)
St. Pius X’s Lamentabili condemns such naturalism: “Revelation was merely man’s self-awareness of his relationship to God” (Proposition 20). The conciliar climate cult follows Rousseau’s “natural religion” condemned in the Syllabus (Error 1-7), reducing morality to atmospheric chemistry while denying Original Sin’s cosmic effects.
Ecological Modernism as Synthesis of All Errors
COP30’s “Amazonian spirituality” completes Vatican II’s apostasy through:
| Modernist Error | Climate Cult Manifestation |
|---|---|
| Evolution of Dogma | “Updating NDCs every five years” |
| Religious Indifferentism | UN’s “common but differentiated responsibilities” |
| Democratization of Faith | “Civil society participation” in climate governance |
The article’s complaint about “only” $300 billion climate financing reveals the conciliar sect’s earthly mindedness. Contrast this with Pius XI’s teaching: “When countries… refuse to permit and promote public worship and obedience to Jesus Christ, they deny Christ” (Quas primas). True Catholics recognize natural disasters as divine chastisements for national apostasy, not atmospheric quirks solvable by carbon taxes.
Conclusion: Rejecting the Carbon Communion
As the conciliar sect prostrates before Gaia at COP30, faithful Catholics reaffirm Christ’s everlasting kingship: “He must reign until He has put all enemies under His feet” (1 Cor 15:25). The Amazonian climate summit constitutes satanic mimicry of the Church’s eschatological mission – replacing the New Jerusalem with a “sustainable” Babylon. Let all who profess the extra Ecclesiam nulla salus reject this ecological apostasy and pray for the restoration of Christ’s Social Reign.
Source:
Ten years after the Paris Agreement, high stakes at COP30 in the Amazon (vaticannews.va)
Article date: 07.11.2025