Naturalist Apostasy Masquerading as Piety in Vatican’s Migrant Idolatry
The Catholic News Agency portal reports on a November 6 audience where antipope Leo XIV urged two modernist religious congregations to “allow ourselves to be challenged by the presence of those who suffer without fear of abandoning our own security”. The Religious of Jesus and Mary and Scalabrinian Missionary Sisters were praised for their work with migrants and marginalized youth, with the antipope declaring their ministries represent “the same love for the poor” despite their different charisms. The portal’s uncritical presentation of this naturalistic spectacle exemplifies the conciliar sect’s systematic betrayal of the Church’s divine mission.
Reduction of Religious Life to Social Work
The antipope’s exhortation to “venture, if the Lord asks it, onto new paths” constitutes direct rebellion against Lamentabili Sane (1907), which condemned the proposition that “the Church is incapable of effectively defending evangelical ethics because it steadfastly adheres to its views” (Syllabus of Errors, Prop. 63). By equating St. Claudine Thévenet’s rescue of imperiled youth with Scalabrinians’ migrant activism, the Vatican usurper dissolves the supernatural finality of religious life into humanitarianism. Pius XI’s Quas Primas explicitly warned against such reductionism: “If rulers of states therefore not refuse public veneration and obedience to the reigning Christ… to contribute to the increase of their homeland’s happiness” (1925). The true Church understands suffering souls require sanctification through the sacraments, not merely material relief.
Sacrilegious Subversion of Divine Authority
When the antipope claims “the most important insights are gained ‘on our knees'” while simultaneously urging abandonment of “our own security”, he employs the classic Modernist technique condemned by St. Pius X in Pascendi Dominici Gregis: “The arguments of Modernists are refuted by the very arguments with which they defend themselves” (1907). This doublespeak attempts to sacralize the destruction of religious enclosure and stability. Compare this to the Council of Trent’s decree on regulars: “Let all religious… persevere in their vocation… nor let them, by any artifice whatever, be led to pass to another order” (Sess. XXV, Ch. 4). The true security of consecrated souls lies in fidelity to their rule, not in chasing ephemeral social crises.
Omission of Supernatural Finality
Nowhere does the antipope mention the salvation of souls, the state of grace, or the necessity of conversion – the very raison d’être of missionary activity according to Rerum Ecclesiae (Pius XI, 1926). His appeal to Ruth 1:16 (“Wherever you go, I will go”) is blasphemously divorced from its christological context, reducing Scripture to a migration slogan. This follows the condemned Modernist principle that “truth changes with man, because it develops with him, in him, and through him” (Lamentabili, Prop. 58). Authentic Catholic missions always prioritized baptism over border crossings, as demonstrated by the Jesuit martyrs who died administering sacraments rather than lobbying governments.
Naturalization of the Evangelical Counsels
The portal’s glowing report on “courageous attention to the needs of others” exemplifies the conciliar sect’s systematic perversion of charity. True religious charity, as defined by St. Thomas Aquinas, “is the friendship of man for God” (ST II-II q23 a1) which overflows into love of neighbor for God’s sake. The antipope inverts this hierarchy by making human suffering the central challenge rather than divine revelation. This fulfills Pius IX’s warning in the Syllabus of Errors against those who claim “the Church ought to be separated from the State, and the State from the Church” (Prop. 55), for by reducing the Church’s mission to social work, the conciliar sect completes its self-mutilation as a purely natural institution.
Conclusion: Apostasy Disguised as Compassion
The scandalous spectacle of a Vatican antipope urging nuns to abandon security for migrant activism constitutes spiritual suicide. As Pius XII declared in Sacra Virginitas: “The consecrated virginity is a surpassing way of loving… not for any human reason, nor for the desire of a more elevated state, nor for any motive other than the honor of God and the desire to possess Him more fully” (1954). When Bergoglio’s successor reduces the brides of Christ to social workers, he completes the Neo-Modernist program of stripping religion of its supernatural essence. The only proper response is that of St. Pius X: “Modernists are the enemies of the Church” – enemies now occupying her structures while systematically dismantling her divine constitution.
Source:
Pope Leo XIV: We should allow ‘ourselves to be challenged’ by those who suffer (catholicnewsagency.com)
Article date: 07.11.2025