Vatican’s Climate Agenda: A Betrayal of Christ’s Kingship
The VaticanNews portal (November 8, 2025) reports on Cardinal Pietro Parolin’s address at the COP30 climate summit in Belém, Brazil. Parolin, serving the conciliar sect occupying the Vatican, demanded “greater political will” to implement the Paris Agreement, framed as an ethical imperative for “environmental justice.” He invoked the authority of antipope Francis’ “net-zero emissions” pledge and distorted the legacy of Leo XIII to justify the conciliar sect’s fusion with globalist environmentalism. The article exemplifies the neo-church’s surrender to naturalism, reducing the Church’s mission to secular activism while silencing her divine mandate to proclaim Christ’s sovereignty over nations.
Naturalism Replaces Supernatural Faith
Parolin’s speech reduces the Church’s mission to climate activism, stating the Paris Agreement has “social and ethical relevance” for the “poorest and most fragile.” This contradicts Pius XI’s condemnation of those who “remove Jesus Christ and His most holy law from… public life” (Quas Primas, §1). The Cardinal’s focus on “environmental justice” echoes the modernist heresy condemned in the Syllabus of Errors: “The Roman Pontiff can, and ought to, reconcile himself, and come to terms with progress, liberalism and modern civilization” (Error 80). By prioritizing carbon neutrality over the salvation of souls, the conciliar sect elevates earthly survival above eternal life—a betrayal of extra Ecclesiam nulla salus (“outside the Church there is no salvation”).
“The Holy See is committed to promoting education in integral ecology… [and] a cultural model of development and sustainability based on fraternity.”
This “integral ecology” substitutes Catholic dogma with pagan earth-worship. Parolin’s call for a “culture of care” replaces the Church’s duty to combat sin with a nebulous environmental ethic. St. Pius X’s Lamentabili sane condemned such relativism: “Truth changes with man, because it develops with him, in him, and through him” (Error 58). The true Church teaches creation exists to lead souls to God, not to be “sustained” as an end in itself (Genesis 1:28).
Distortion of Catholic Social Teaching
Parolin fraudulently cites Leo XIII to claim environmentalism is “a matter of justice—social, economic and human.” Yet Leo XIII’s Rerum Novarum addressed workers’ rights under Catholic doctrine, not climate policy. This misappropriation exposes the conciliar sect’s modus operandi: twisting tradition to legitimize revolution. Pius IX’s Syllabus explicitly condemned the idea that “the Church ought to be separated from the State, and the State from the Church” (Error 55), yet Parolin demands global cooperation “without frontiers or barriers”—erasing Christ’s exclusive claim over nations. The Cardinal’s appeal to “fraternity” echoes Freemasonic universalism, condemned by Leo XIII in Humanum Genus as a “fraudulent imitation of the Church.”
The False Charity of Climate Activism
Parolin insists the Paris Agreement requires “an educational process,” but this education excludes the Regnum Christi (“Kingdom of Christ”). Pius XI warned that without Christ’s reign, “the entire human society had to be shaken, because it lacked a stable and strong foundation” (Quas Primas, §18). The conciliar sect’s “net-zero” pledge for Vatican City State is a theatrical distraction from its apostasy—like the Pharisees who “cleanse the outside of the cup” (Matthew 23:25). True Catholic action against greed or waste flows from sanctifying grace, not UN mandates. By endorsing COP30’s climate goals, the Vatican occupiers deny the Cross as the only solution to humanity’s disorder, instead promoting a man-made utopia—the very “pest of indifferentism” Pius VIII called “the most pernicious of all heresies.”
Silencing the Kingship of Christ
Nowhere does Parolin mention Christ’s authority over creation or the duty of nations to submit to His Church. This omission is deliberate. The conciliar sect’s climate agenda embodies the “secularism of our times” Pius XI decried in Quas Primas (§24), where “God and Jesus Christ are removed from laws and states.” The Cardinal’s plea for “political will” ignores the only remedy for ecological crisis: the conversion of nations to the Social Reign of Christ the King. As St. Augustine taught, Qui creavit te sine te, non salvabit te sine te (“He who created you without you will not save you without you”). Salvation requires repentance—not carbon credits.
The COP30 speech confirms the conciliar sect’s role as chaplain to the New World Order. Its “environmental justice” is a counterfeit of Catholic charity, designed to supplant the Church’s God-given mission with UN Sustainable Development Goals. True shepherds would echo Pius IX: “The Roman Pontiff cannot, and ought not to, reconcile himself, and come to terms with progress, liberalism, and modern civilization” (Syllabus of Errors, Error 80). Until the usurpers are expelled and Peter’s throne restored, the faithful must reject this eco-modernist paganism and cling to the immutable Depositum Fidei (“Deposit of Faith”).
Source:
Cardinal Parolin at COP30: Greater political will needed to address climate change (vaticannews.va)
Date: 08.11.2025