Post-Conciliar “Bishops” Reduce Church’s Mission to Secular Activism While Burying Christ’s Kingship
Vatican News portal (November 10, 2025) reports on “Archbishop” Jude Thaddeus Rwa’ichi of Dar es Salaam and “Archbishop” Gervas Nyaisonga presiding over “Masses” for victims of Tanzanian post-election violence. The pseudo-prelates decried state violence as an “abomination before God,” called for justice and wisdom, and urged forgiveness to “rebuild what has been destroyed.” The article frames the Church’s role as a facilitator of social reconciliation while entirely omitting the necessity of converting Tanzania to the Social Reign of Christ the King.
Reduction of the Church’s Mission to Naturalistic Humanism
The conciliar sect’s operatives reduce the Church’s mission to secular conflict resolution, stating their “Mass” served six humanistic purposes: praying for dead victims, healing the injured, finding missing persons, comforting property loss, national reflection, and pursuing reconciliation. This echoes the Naturalism condemned by Pius IX in Syllabus Errorum (1864): “The Church ought to be separated from the State, and the State from the Church” (Error 55). The true Church proclaims with Pius XI that “Nations will be happy and prosper only when the precepts and example of Christ guide the rulers and the ruled” (Quas Primas, 1925). By omitting the duty of civil leaders to submit to Christ’s reign, these pseudo-pastors tacitly endorse religious indifferentism.
Fraudulent “Mass” Conceals Sacramental Nullity
The article references “Masses” at “Our Lady of Fatima” parish—a title exposing conciliar apostasy given the Fatima apparitions’ Masonic origins as documented in theological analyses of false private revelations. Pius XII warned that “The Sacraments administered outside the unity of Faith become empty rituals” (Address to the Roman Clergy, 1946). Since post-conciliar sacraments employ invalid rites and heretical ministers, these gatherings constitute sacrilegious simulations. There is no warning that receiving “Communion” in post-conciliar structures—where the “Mass” has been reduced to a communal meal violating the theology of propitiatory sacrifice—constitutes idolatry.
Perverted Justice Doctrine Replaces Divine Law With Revolutionary Sentiment
“Bp” Rwa’ichi’s claim that “Tanzania has lost its vision of justice” deliberately obscures the Church’s teaching that justice flows from adherence to God’s eternal law. Leo XIII defined true justice in Libertas Praestantissimum: “The true liberty of human society does not consist in every man doing what he pleases…but in the State being governed by the eternal law of God” (1888). The pseudo-prelates’ silence on Tanzania’s obligation to recognize Christ as King constitutes pastoral malfeasance. Their call for “humility” in leaders absurdly omits the non-negotiable duty of civil authorities to eradicate false religions as per Quas Primas: “Rulers of nations must publicly honor and obey Christ”.
Sentimental “Forgiveness” Replaces Reparation and Conversion
“Abp” Nyaisonga’s demand that victims “forgive and begin again as brave people” epitomizes the conciliar sect’s perversion of penance. Authentic Catholic teaching requires four elements for forgiveness: contrition, confession, satisfaction, and amendment of life (Council of Trent, Session XIV). Nowhere do these pseudo-pastors call for the public reparation of crimes through the Blood of Christ or demand that perpetrators convert to Catholicism. This echoes the Modernist heresy condemned in Lamentabili Sane (1907): “Revelation could not be other than the consciousness acquired by man of his relation to God” (Error 21)—here applied to reduce forgiveness to therapeutic social engineering.
Omission of Eschatological Reality Exposes Naturalistic Apostasy
The entire spectacle ignores the four last things, treating death as a purely political tragedy rather than a summons to judgment. As the Catechism of St. Pius X teaches: “At death, each soul faces particular judgment where Christ either admits it to glory, purgatory, or condemns it to hell”. By failing to warn that unrepentant perpetrators and victims outside the Church risk eternal damnation, these conciliar operatives commit the “silent apostasy” denounced by true preconciliar popes. Their “prayers” for the dead lack the Missa Pro Defunctis‘ propitiatory power, reducing suffrages to empty emotional gestures.
Source:
Tanzanian Archbishop: Post-election violence is 'abomination before God' (vaticannews.va)
Date: 10.11.2025