Social Justice as Neo-Pagan Idolatry: Antipope Leo XIV’s Gospel of Man
VaticanNews portal (November 13, 2025) promotes antipope Robert Prevost‘s book La forza del Vangelo: la fede cristiana in 10 parole, featuring his unpublished introduction decrying “structural injustices” where “those who have more always have more.” The work organizes Prevost’s speeches around ten themes—Christ, heart, Church, mission, communion, peace, poor, fragility, justice, hope—proposing “the desire for communion, recognizing that we are brothers and sisters” as “the antidote to all extremism.” Seven Italian cities will host promotional events featuring documentaries about Prevost’s missionary work.
The Naturalistic Reduction of Christianity
The conciliar sect’s pseudo-pontiff reduces the Gospel to sociological analysis, declaring:
“We can no longer tolerate structural injustices in which those who have more always have more, and, conversely, those who have less become increasingly poor.”
This Marxist narrative substitutes Catholic social doctrine with materialist dialectics. Pius XI’s Quas Primas (1925) establishes that true justice flows only from Christ’s social reign: “When men recognize, both in private and in public life, that Christ is King, society will at last receive the great blessings of real liberty, well-ordered discipline, peace and harmony” (§19). Prevost’s silence about Christ the King as sole solution to injustice exposes the neo-church’s apostasy from its Founder.
Omission of Supernatural Order: Heresy by Silence
Nowhere does Prevost mention: 1) the necessity of the Catholic Faith for salvation (extra Ecclesiam nulla salus), 2) the primacy of sanctifying grace over economic conditions, or 3) the Four Last Things (death, judgment, heaven, hell). The “10 words” framework deliberately avoids sin, redemption, sacrifice, and judgment—cornerstones of Catholic preaching. This mirrors Modernism’s condemned error: “Revelation cannot be anything else than the consciousness acquired by man of his relation to God” (St. Pius X, Lamentabili, §20). The antipope’s “communion” refers not to the Mystical Body united by valid sacraments, but to universalist brotherhood—a Masonic ideal condemned in Pius IX’s Syllabus of Errors: “Every man is free to embrace and profess that religion which, guided by the light of reason, he shall consider true” (Proposition 15).
Subversion of Missionary Apostolate
Promotional documentaries about Prevost’s Peruvian ministry conceal the conciliar sect’s abandonment of conversion. The book’s “mission” theme perverts the Great Commission (Matthew 28:19) into social activism, ignoring Pius XI’s warning: “The Church… was founded to do a work of spiritual charity… all forms of merely material charity are to be accounted of little consequence” (Quas Primas, §18). True missionaries like St. Francis Xavier sought baptism of pagans, not income redistribution. Prevost’s “poor” resemble not the anawim of Scripture, but Marx’s proletariat—confirming the conciliar sect as “the worldwide organization of the forces of Revolution” (St. Pius X, Notre charge apostolique).
Canonization of Human Fragility: A Gnostic Heresy
Elevating “fragility” to theological virtue denies the Church’s teaching on redemptive suffering. St. Paul glorifies not weakness but “the power of Christ which dwells in me” (2 Corinthians 12:9). Prevost’s exaltation of human limitation—untethered from grace and mortification—echoes Luther’s simul justus et peccator. Pius XII condemned this distortion: “The Mystery of the Incarnation… does not permit us to shut our eyes to human weaknesses… but neither does it permit us to forget the divine strength which is given to man” (Mystici Corporis, §110). The antipope’s “hope” centers on utopian social engineering, not “the blessed hope and coming of the glory of the great God” (Titus 2:13).
Judgment Upon the Usurpers
Prevost’s book launch in Italian dioceses parallels the “abomination of desolation standing in the holy place” (Matthew 24:15). His “gospel” of horizontal solidarity constitutes apostasy from the Kingship of Christ, fulfilling Pius IX’s prophecy: “The Roman Pontiffs have always constantly acted… to preserve the people from the plague of pantheism, materialism, and atheism, which spread by the deceit of wicked men” (Syllabus, Introduction). Until Rome’s occupiers repent and restore the Social Reign of Christ the King, their works remain “wood, hay, stubble—burned in the fire of divine judgment” (1 Corinthians 3:12-15).
Source:
Pope Leo XIV: ‘We can no longer tolerate structural injustices’ (vaticannews.va)
Date: 13.11.2025