The Hollow Piety of Conciliar Sect’s “Pope” Exposes Contemplative Void
Catholic News Agency portal reports (November 14, 2025) that antipope Leo XIV praised Augustinian nuns for their “silent and hidden love,” claiming their cloistered life offers freedom from “slavery of appearances.” The article describes his November 13 audience where he invoked St. Augustine’s Confessions and appealed to Venerable Pius XII’s monastic federations while paradoxically quoting Francis. This theatrical performance exemplifies the conciliar sect’s diabolical inversion of authentic religious life into anthropocentric psychodrama.
Emptied Contemplation: From Reparation to Self-Referential Therapy
The antipope’s focus on “joy granted to those who serve the Lord out of pure love” deliberately omits the primary purpose of cloistered life as defined by Pope Pius XI: “Religious women… are called to a life of reparation, of penance, and of expiation for sinners” (Miserentissimus Redemptor, 1928). When Leo XIV claims monasteries offer “a message of hope more eloquent than a thousand words,” he subverts their sacrificial essence into a naturalistic self-help program.
True Catholic doctrine demands that contemplatives “stand before God as victims of propitiation for the salvation of the world” (Pius XII, Sponsa Christi, 1950). The article’s silence about reparation, mortification, and the Four Last Things reveals the conciliar sect’s hatred of the Cross. Nowhere does this “pope” mention the nuns’ duty to atone for heresies spewed by his own apostate sect – a telling omission proving his words constitute spiritual fraud.
Sacrilegious Theft of Augustine’s Legacy
By invoking St. Augustine while promoting “fraternity among monasteries,” Leo XIV commits ideological theft. The Augustinian Rule’s “anima una et cor unum in Deum” (one soul and one heart in God) requires doctrinal purity impossible under conciliarism. How can these nuns achieve unity when their ostensible shepherd promulgates heresies condemned by Pope St. Pius X: “Modernists place the foundation of religious philosophy in that doctrine which is usually called agnosticism“ (Lamentabili Sane, 1907)?
The antipope’s call to “love one another with sincere affection” directly contradicts St. Augustine’s teaching that “he who does not have the Church as Mother cannot have God as Father” (Contra epist. Manich. 5,6). When Bergoglio’s successor speaks of “carry[ing] in your hearts… every man and woman,” he peddles the condemned error of universal salvation – precisely what authentic Augustinians spent their lives combatting.
Theatre of “Hidden Love” Replaces Supernatural Charity
Leo XIV’s praise for “silent and hidden love” constitutes blasphemy when spoken by one who denies the necessity of Catholic faith for salvation. His description of society “focused on outward appearances” ironically describes his own sect, which stages liturgical atrocities while destroying true worship.
The conciliar “nuns” invited to this spectacle embody the crisis: When their federation follows Bergoglio’s revolutionary playbook rather than Pius XII’s authentic monastic reforms, their cloister becomes a prison of apostasy. Pope Pius XII warned that “the devil… has succeeded in inducing even consecrated souls to withdraw from the divine Master” (Annus Sacer, 1950) – a prophecy fulfilled in these manipulated women applauding their destroyer.
False Unity in Apostasy
The article’s reference to overcoming “self-referentiality” exposes the conciliar sect’s hatred for true Catholic identity. When the antipope demands “difficult choices and sacrifices” for monastic federations, he means sacrificing doctrine to the false ecumenism condemned by Pope Pius XI: “It is clear that the Apostolic See cannot on any terms take part in [false ecumenical] assemblies, nor is it anyway lawful for Catholics… to give to such enterprises their encouragement or support” (Mortalium Animos, 1928).
What Leo XIV calls “fraternity,” the Syllabus of Errors condemns as: “National churches, withdrawn from the authority of the Roman pontiff and altogether separated, can be established” (Proposition 37). These federations constitute Protestant-style schism masquerading as renewal.
Omission of the Kingship of Christ: The Ultimate Betrayal
Most damning is the complete absence of Christ the King in this pageant. When Pius XI instituted that feast, he declared: “When once men recognize, both in private and in public life, that Christ is King, society will at last receive the great blessings of real liberty, well-ordered discipline, peace and harmony” (Quas Primas, 1925). Leo XIV’s refusal to proclaim Christ’s social reign reduces nuns to social workers – a betrayal fulfilling Pius X’s warning: “The enemies of the Church… mock at her dogmas and ordinances… and strive to substitute a natural religion“ (Our Apostolic Mandate, 1910).
Until these women recognize the conciliar sect as the “synagogue of Satan” (Pius IX, Syllabus), their prayers fuel the revolution. True religious flee this counterfeit church, remembering St. John’s command: “If any man come to you, and bring not this doctrine, receive him not into the house nor say to him: God speed you” (2 John 1:10).
Source:
Pope Leo XIV praises the ‘silent and hidden love’ of cloistered nuns (catholicnewsagency.com)
Date: 14.11.2025