The Catholic News Agency portal (November 14, 2025) reports on U.S. Border Czar Tom Homan’s rejection of the United States Conference of Catholic Bishops’ (USCCB) immigration statement, which opposed “indiscriminate mass deportation” and invoked Gospel passages about welcoming strangers. Homan argued that such messaging encourages illegal border crossings leading to migrant deaths and drug-related American fatalities, insisting that strict enforcement “saves lives.” The article notes antipope Leo XIV’s recent appeal to consider Christ’s words about welcoming foreigners, alongside dispensations granted by certain “bishops” from Sunday Mass obligations for those fearing deportation. This progressive posturing exposes the conciliar sect’s wholesale surrender to secular humanitarianism at the expense of divine law.
Naturalism Masquerading as Gospel Charity
The USCCB’s statement exemplifies the conciliar revolution’s corruption of Christian charity into sentimental naturalism. By selectively quoting Luke 10:30-37 and Matthew 25 while omitting Romans 13:1-7 (“Let every soul be subject to higher powers: for there is no power but from God”), these usurpers of ecclesiastical office reduce the Church’s mission to social work. Pius XI’s encyclical Quas Primas (1925) condemns such distortion: “When once men recognize, both in private and in public life, that Christ is King, society will at last receive the great blessings of real liberty, well-ordered discipline, peace and harmony.” The true Church teaches that civil authority derives from God (Romans 13:1) and that orderly immigration serves the common good – not the anarchic open borders promoted by globalists.
Homan correctly identifies the lethal consequences of the USCCB’s position, though he fails to recognize its theological root: the conciliar sect’s abandonment of extra Ecclesiam nulla salus in favor of universal salvation through worldly comfort. The “bishops” sacrilegiously equate illegal border crossers with “the least of these” while ignoring Christ’s condemnation of lawlessness (Matthew 7:23). This inversion mirrors Vatican II’s Gaudium et Spes heresy that “the joys and the hopes, the griefs and the anxieties of the men of this age… are the joys and hopes, the griefs and anxieties of the followers of Christ” – a blasphemous assertion condemned by Pius IX’s Syllabus of Errors (1864): “The Church ought to be separated from the State, and the State from the Church. – Condemned” (Error 55).
Antipapal Subversion of Social Order
Antipope Leo XIV’s November 4 statement completes this demonic triad by twisting Christ’s eschatological warning into immigration policy: “At the end of the world, we’re going to be asked… how did you receive the foreigner?” This modernist distortion ignores Christ’s Social Kingship, which requires nations to submit to His laws. Pius XI’s Quas Primas declares: “Rulers of nations would neither neglect the sacred duty of office nor fail in their prosperity if they honored the empire of Christ… If the princes and magistrates would obey as they should the rule of Christ the King, they would exercise their authority piously and wisely.” True popes like Pius IX condemned the heresy that “the Church has not the power of using force, nor has she any temporal power, direct or indirect” (Syllabus, Error 24).
The conciliar sect’s dispensations from Mass obligations for those fearing deportation reveal their sacramental nihilism. Unlike true shepherds who would fortify souls with grace against worldly fears, these hirelings encourage spiritual suicide by placing bodily safety above eternal salvation. St. Pius X’s Lamentabili Sane (1907) condemns such naturalism: “The sacraments merely serve to remind man of the presence of the ever-benevolent Creator. – Condemned” (Proposition 41). The true Church administers the Last Rites to martyrs, not flight instructions to apostates.
Masonic Roots of Immigration Anarchy
This immigration debacle confirms the masonic capture of the conciliar sect. The USCCB’s statement echoes the United Nations’ migration agenda while ignoring Pius IX’s condemnation of “that erroneous opinion, especially fatal to the Catholic Church and the salvation of souls, called by Our Predecessor, Gregory XVI, insanity (deliramentum), namely that liberty of conscience and of worship is the proper right of every man” (Quanta Cura, 1864). The “dispensation” granted by “Bishop” Rojas in San Bernardino constitutes formal cooperation with evil, violating the Church’s eternal teaching that no circumstance justifies missing Sunday Mass except grave illness or true impossibility (Council of Trent, Session VII, Canon 11).
As 40 million Americans allegedly die from fentanyl (a disputed statistic revealing Homan’s own concessions to secular alarmism), the solution lies not in policy debates but in restoring Christ’s Social Kingship. The conciliar sect’s immigration stance flows inevitably from Vatican II’s declaration that “the Church sincerely professes that all men, believers and unbelievers alike, ought to work for the rightful betterment of this world” (Gaudium et Spes 21) – a heresy condemned by Pius IX’s Syllabus (Error 15-17). Until nations recognize that “the empire of Christ the King includes not only Catholic nations, not only baptized persons… but also all those who are outside the Christian faith” (Pius XI, Quas Primas), no border policy can bring true order.
Source:
Border czar Homan says ‘Catholic Church is wrong’ on immigration (catholicnewsagency.com)
Date: 14.11.2025