Bergoglian Echoes: Leo XIV’s Naturalistic “Gospel” Replaces Christ’s Social Kingship
VaticanNews portal reports on November 16, 2025, the usurper Jorge Bergoglio’s successor, Mr. Robert Prevost (“Pope Leo XIV”), presided over a “Jubilee of the Poor” ceremony. The article emphasizes his call to transform society into “a space of fraternity and dignity for all” and his assertion that “the poor remind us…there can be no peace without justice.” Prevost declared: “Where the world sees threats, [the Church] sees children; where walls are built, she builds bridges”, framing poverty primarily as social exclusion requiring worldly solutions rather than spiritual remedy. The ceremony included multiple invocations of Bergoglio’s posthumous document “Dilexi Te,” which Prevost claims to have completed.
The Eradication of Supernatural Finality
The entire event constitutes a radical departure from Quas Primas (1925), where Pius XI established Christ’s social kingship as the only solution to human ills: “When once men recognize, both in private and in public life, that Christ is King, society will at last receive the great blessings of real liberty, well-ordered discipline, peace and harmony” (§19). Prevost’s address conspicuously omits:
- The necessity of nations submitting to Christ the King as required by Quas Primas (§18)
- The Church’s divine mandate to convert all peoples to the One True Faith (Matthew 28:19)
- The primacy of spiritual poverty (separation from God through sin) over material deprivation
Instead, Prevost reduces the Church’s mission to social engineering:
“transform human coexistence into a space of fraternity and dignity for all, without exception.”
This echoes the condemned modernist heresy in Pius IX’s Syllabus of Errors (1864), which rejects the Church’s right to “restrain by temporal punishments” violators of divine law (Error #24). The phrase “fraternity and dignity” derives not from Catholic social teaching but from Enlightenment Masonic ideals condemned in Humanum Genus (Leo XIII, 1884).
Subversion of Eschatology
Prevost’s manipulation of Luke 21:18 (“Not a hair of your head will perish”) inverts Catholic eschatology. Pius XII in Mystici Corporis (1943) clarifies that Christ’s promise refers to eternal salvation, not temporal safety: “For unless a person perseveres in holiness of life, faith and piety, he will not be saved” (§29). The usurper transforms this into a naturalistic guarantee:
“In the midst of persecution, suffering, struggles, and oppression…God does not abandon us.”
This constitutes theological fraud—implying God’s approval of religious indifferentism. St. Robert Bellarmine warns in De Romano Pontifice (II.30): “A manifest heretic cannot be Pope…for he who is not a Christian cannot be head of the Christians.” When Prevost claims the Church “sees children” where others see threats, he denies the Church’s duty to combat doctrinal errors (Galatians 1:8-9) and embraces the condemned religious indifferentism of Vatican II’s Dignitatis Humanae.
Canonical and Sacramental Nullities
The article mentions Prevost’s beatification of “Carmelo De Palma”—an act utterly null according to Canon 1999 §1 of the 1917 Code, requiring miracles examined through rigorous pre-conciliar processes. Moreover, the “Mass” celebrated holds no validity due to:
- Use of the invalid Pauline rite (Invalid Form)
- Celebration by a usurper lacking jurisdiction
- Intent to create a new religion contrary to Quo Primum (1570)
Pius XII’s Sacramentum Ordinis (1947) definitively established that valid priesthood requires proper matter, form, and intention. The post-conciliar “ordinations” fail all three criteria, rendering Prevost and his “clergy” laymen in costumes.
The “Dilexi Te” Heresy
Bergoglio’s posthumous document—completed by Prevost—continues the condemned modernist tradition. St. Pius X’s Lamentabili Sane (1907) specifically condemns the notion that “Revelation was merely man’s self-awareness of his relationship to God” (Proposition 20). Yet “Dilexi Te” reduces divine revelation to social activism, evident when Prevost states:
“The question of the poor leads back to the essence of our faith, for they are the very flesh of Christ.”
This constitutes:
- Blasphemy: Equating fallen humanity with Christ’s Eucharistic Body (Denial of Transubstantiation)
- Materialism: Reducing the Church’s mission to economic redistribution
- Heresy: Rejecting the extra Ecclesiam nulla salus dogma (Council of Florence, 1442)
The true “flesh of Christ” exists only in the validly confected Eucharist at Traditional Latin Mass—abolished by the conciliar sect.
Omission of Martyrial Witness
Prevost’s Angelus address betrays apostasy:
“The persecution of Christians does not only happen through mistreatment and weapons, but also with words…lies and ideological manipulation.”
This equivocation denies the Church’s martyrs! St. Ignatius of Antioch writes: “I am God’s wheat, and I shall be ground by the teeth of beasts, that I may become Christ’s pure bread” (Letter to Romans, Ch 4). By equating verbal criticism with physical martyrdom, Prevost mocks those slain for refusing communion with apostates.
Moreover, his appeal for Ukraine omits the root cause: rejection of Christ’s social reign. Pius XI taught in Quas Primas (§18): “Nations will be reminded by the annual celebration of this feast that not only private individuals but also rulers and princes are bound to give public honor and obedience to Christ.” Until nations submit to Christ the King, all peace efforts remain diabolical illusions.
The Final Apostasy
Prevost’s entire program fulfills Pius X’s warning in Pascendi Dominici Gregis (1907): “It is pride which fills Modernists with that confidence in themselves and leads them to hold themselves up as the rule for all, to the contempt of all authority.” When he urges “a culture of attention” instead of conversion, and “bridges” instead of doctrinal walls, he executes the Masonic plan exposed in Humanum Genus: “To leave the Church nothing but the temples and steeples…no rights except to exist by sufferance.”
The Antichurch’s “World Day of the Poor” replaces Christ’s social reign with Marxist redistribution. As St. Pius X declared: “The Modernists substitute for the divine magisterium…the rule of conscience” (Sacrorum Antistitum, 1910). Prevost completes this revolution—a false sun of righteousness eclipsing the True King.
Source:
Pope Leo XIV: Where the world sees threats, the Church sees children (catholicnewsagency.com)
Date: 16.11.2025