New York’s Alleged Conversions Mask Conciliar Sect’s Deeper Crisis

The Catholic News Agency portal reports on rising numbers of adult conversions in New York City parishes, attributing this trend to the National Eucharistic Revival, political events like Charlie Kirk’s assassination, and unspecified evangelization efforts. The article cites Bishop Andrew Cozzens celebrating “the largest OCIA class in 20 years” during the USCCB assembly, presenting this as evidence of renewed vitality in the conciliar sect’s structures.


Satanic Substitution of Sacramental Validity for Numerical Growth

The report’s celebration of “130 people signing up” for OCIA at St. Joseph’s Church exemplifies the conciliar sect’s demonic inversion of supernatural priorities. True conversions require *ex integro catholicae fidei professionem* (complete profession of Catholic faith), not enrollment in a modernist program that replaces the traditional catechumenate with ecumenical indoctrination. The 1917 Code of Canon Law (Canon 1350) mandated year-long catechumenal formation under pain of invalid sacramental reception, whereas the post-conciliar OCIA system – designed by Bugnini’s liturgical wrecking crew – reduces conversion to bureaucratic registration. When Pius XII warned that “the sin of the century is the loss of the sense of sin” (Radio Message, 1946), he precisely anticipated this fraudulent counting of souls as if they were corporate sales targets.

Eucharistic Congresses as Counterfeit Worship

Bishop Cozzens’ boast about the National Eucharistic Revival’s success constitutes blasphemous theater. The conciliar sect’s “eucharistic processions” past Radio City Music Hall profane the Real Presence, given that the Novus Ordo rite itself fails to confect valid sacraments according to the theological principles established at Trent. As the Sacred Congregation of Rites decreed: “In the celebration of the sacred mysteries, the rites themselves teach the faith” (*De Musica Sacra*, 1958). The New York spectacle’s proximity to Rockefeller Center – a monument to Masonic power – ironically confirms the analysis in *Quas Primas* that “the abolition of the royal dignity of Christ has brought countless evils upon society” (Pius XI, 1925). True Eucharistic devotion demands the immediate abolition of the invalid Pauline rite and restoration of the propitiatory sacrifice, not ecumenical street festivals.

Conversion Motives Rooted in Naturalism

The article’s admission that converts cite “the Sept. 10 assassination of Charlie Kirk” as motivation exposes the naturalistic corruption of conversion theology. The Church has always taught that *Fides ex auditu* (Rom 10:17) – faith comes from hearing Christ’s doctrine, not political violence. St. Robert Bellarmine’s *De Controversiis* clarifies that authentic conversion requires “the supernatural movement of grace working through the Church’s infallible magisterium,” not reaction to secular events. By celebrating these psychologically-driven “conversions,” the conciliar hierarchy confirms Pius X’s condemnation in *Pascendi*: “Modernists place the foundation of religious philosophy in that doctrine which is commonly called Agnosticism” (§6). The silence about converts rejecting Vatican II’s heresies (religious liberty, collegiality, false ecumenism) proves these are not Catholic conversions but transfers between Protestantized sects.

Structural Apostasy Invalidates Sacramental Economy

The report’s glowing account of “rising numbers throughout the U.S.” ignores the theological impossibility of valid sacraments under modernist hierarchy. Canon 188.4 of the 1917 Code establishes that “public defection from Catholic faith” automatically voids ecclesiastical office. Since John XXIII’s acceptance of the Masonic “Pacem in Terris” agenda, all conciliar “bishops” have participated in apostasy through the Vatican II sect’s false doctrines. St. Robert Bellarmine’s principle applies: *Haereticus manifestus nullam jurisdictionem habet* (“A manifest heretic holds no jurisdiction”). The alleged “conversions” occur in structures where confirmation may be invalid (due to defective form) and Eucharist certainly sacrilegious (as the New Mass lacks valid consecration). As Pope Leo XIII decreed in *Apostolicae Curae*: “When the rite is changed, the intention is changed” (§33). Thus these statistical gains constitute not sheep entering Christ’s fold, but souls trapped in sacramental counterfeit.

Strategic Omission of Doctrinal Fidelity

Nowhere does the article mention converts embracing extra ecclesiam nulla salus, rejecting religious liberty, or submitting to pre-1958 magisterium – the essential marks of true conversion. Pius IX’s *Syllabus of Errors* condemned the notion that “the Roman Pontiff can, and ought to, reconcile himself with progress, liberalism, and modern civilization” (Proposition 80). Yet the conciliar sect’s OCIA programs teach precisely this condemned error, as evidenced by the USCCB’s evangelization materials embracing religious pluralism. The report’s silence on doctrine proves its authors consider adherence to Vatican II’s heresies more important than professing Catholic truth. As St. Vincent of Lérins warned: “When novelty is introduced, antiquity must be abandoned” (*Commonitorium*, 434 AD).


Source:
New York sees rising Catholic conversions amid broader national trends
  (catholicnewsagency.com)
Date: 18.11.2025

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