Vatican’s Climate Diplomacy: A Betrayal of Christ’s Kingship
The VaticanNews portal (November 18, 2025) reports on the speech of “Archbishop” Giambattista Diquattro, head of the “Holy See’s delegation” at COP30 in Belém, Brazil. The article highlights his emphasis on multilateral cooperation, “the human face of the climate crisis,” and education for sustainable living, all framed by quotes from “Pope” Francis’ message calling for “ethics” centered on “the sacredness of life” and “God-given dignity.” This performance exemplifies the conciliar sect’s complete surrender to naturalistic globalism, erasing the Social Reign of Christ the King (Pius XI, Quas Primas) from Catholic consciousness.
Subversion of Catholic Mission to Earthly Utopianism
The speech reduces the Church’s divine mandate to a humanitarian NGO agenda. Diquattro declares climate change “knows no borders” and demands “collective efforts,” framing multilateralism as an ethical imperative. This directly contradicts Quas Primas: “Kings and princes… must serve [Christ] the more zealously in proportion to the authority they hold” (n. 32). By treating nation-states as autonomous moral agents rather than vassals of Divine Law, the conciliar sect legitimizes the modernist heresy condemned in the Syllabus of Errors: “The State, as being the origin and source of all rights, is endowed with a certain right not circumscribed by any limits” (Proposition 39).
Worse still, Diquattro’s call to put aside “selfish interests” for “future generations” echoes the naturalistic cult of man denounced by Pius IX: “The principal of non-intervention, as it is called, ought to be proclaimed and observed” (Proposition 62). Nowhere does he invoke the kingship of Christ or the duty of nations to submit to His laws.
Sacrilegious Equivocation on Human Dignity
The article’s emphasis on “the human face of the climate crisis” and “women and girls in the Global South” employs Catholic vocabulary to advance Marxist liberation theology. When Diquattro states that climate consequences “primarily affect the poorest,” he ignores the supernatural reality that true poverty is separation from sanctifying grace. Pius XI warned against such reductionism: “The state is happy not by one means, and man by another; for the state is nothing else than a harmonious association of men” (Quas Primas, n. 18).
The invocation of a UN Gender Action Plan exposes the conciliar sect’s adherence to anti-Catholic UN frameworks. This violates Pius XII’s condemnation of gender ideology: “No one can fail to see that such propaganda is directly contrary to the true Christian spirit” (Allocution to Midwives, 1951).
Educational Apostasy Toward Naturalism
Diquattro’s claim that education must propose “new, sustainable ways of living” constitutes a rejection of Catholic pedagogy’s primary goal: the salvation of souls. Pius X’s Lamentabili Sane condemned the modernist lie that “truth changes with man, because it develops with him” (Proposition 58). By celebrating nations adding “education-related elements” to climate pledges, the speech reduces wisdom to environmentalist indoctrination.
The concluding reference to “ecological conversion” perverts St. Paul’s call for metanoia (Acts 3:19). True conversion requires submission to Christ’s Social Reign, not UN sustainability goals. As Pius XI declared: “When once men recognize… that Christ has authority over all mankind… justice being restored, all strife will cease” (Quas Primas, n. 19).
Theological Silence as Mortal Heresy
The gravest offense lies in what the speech omits:
- No mention of reparation for sins as the root cause of natural disasters (Jeremiah 5:25).
- No call for the public consecration of nations to Christ the King, the only remedy for societal decay.
- No condemnation of abortion and contraception—actual crimes against “the sacredness of life.”
This selective morality exposes the conciliar sect’s alignment with Freemasonic naturalism, condemned by Leo XIII: “The fundamental doctrine of the Naturalists… would deliver man over to his own passions” (Humanum Genus, n. 26).
Source:
Holy See highlights 'the human face of the climate crisis' at COP30 (vaticannews.va)
Date: 18.11.2025