Modernist Anti-Church Masquerades as Healer of Wounds It Inflicted

Catholic News Agency reports on a November 17-19, 2025 meeting organized by the “Pontifical Commission for the Protection of Minors” addressing abuse in “consecrated life.” The article emphasizes psychological validation (“I believe you”) and structural reforms while ignoring sacramental repentance and divine justice. Participants included “Archbishop” Thibault Verny and Sister Véronique Margron, who promoted secular therapeutic approaches divorced from Catholic penology. This spectacle of faux concern exemplifies the conciliar sect’s addiction to bureaucratic solutions for spiritual crises of its own making.


Naturalism Replaces Sacramental Economy

The article’s central premise – that abuse victims primarily need emotional validation (“I believe you, you are not alone“) – constitutes a radical inversion of Catholic soteriology. Nowhere does the report mention sacramental Confession, satisfaction for sins, or the need for perpetrators to seek absolution. This reduction of spiritual crimes to psychological trauma echoes Modernist heresies condemned in Lamentabili Sane (1907): “Revelation was merely man’s self-awareness of his relationship to God” (Proposition 20). The conciliar sect’s fixation on “accompaniment” exposes its fundamental denial of ex opere operato grace.

When “Fr.” Krzysztof Gierat claims “protection begins with the quality of the environment we breathe,” he substitutes air-quality metaphors for the oxygen of sanctifying grace. Pius XI’s Quas Primas (1925) establishes the true remedy: “When men recognize Christ’s royal dignity… unheard-of blessings would flow upon society: due freedom, order, tranquility, concord and peace.” The absence of this Christocentric framework proves the meeting’s participants worship at the altar of humanism.

Structural Sin Conceals Doctrinal Apostasy

The article’s focus on “structural factors” and “digital grooming” constitutes a deliberate diversion from the conciliar sect’s doctrinal corruption enabling abuse. When “Sister” Véronique Margron demands “all forms of justice” while her own Conference of Religious Men and Women of France promotes LGBT activism, she embodies the hypocrisy described in the Syllabus of Errors: “The Roman Pontiff can reconcile himself with progress, liberalism and modern civilization” (Proposition 80). The German compensation scheme offering €20,000 blood money (more than a year’s salary for many traditional priests) confirms Christ’s warning: “What shall it profit a man if he gain the whole world, and suffer the loss of his soul?” (Mark 8:36)

“A community may have impeccable protocols but then ambiguous authorities… all this becomes fertile ground for abuse.”

This admission by “Fr.” Gierat unwittingly condemns the neo-church itself. The post-conciliar destruction of canonical safeguards – from Communio et Progressio (1971) gutting seminary discipline to Francis’ Traditionis Custodes suppressing traditional formation – created the very “ambiguous authorities” now bemoaned. As St. Pius X warned in Pascendi, Modernists “pervert the eternal concept of truth” by replacing doctrine with constantly evolving “religious experience.”

Silence Screams Heresy

The article’s omissions condemn it more severely than its content. Zero references to:

1. The state of grace as necessary for authentic consecrated life
2. Hell as the eternal consequence of unrepented abuse
3. Mary as Mediatrix against impurity
4. Excommunication for sacrilegious confessors
5. The Traditional Mass as antidote to clerical decadence

This silence exposes the conciliar sect’s modus operandi. When “Andreas Murk” boasts that “only five asked for money” among German abuse claimants, he ignores the Church’s teaching on restitution: “He who has stolen must restore fourfold” (Luke 19:8). The meeting’s focus on “virtual spaces” and “digital formation” parrots UN sustainability goals while ignoring Pius XII’s warning against media that “spread false doctrines… and incite the passions” (Miranda Prorsus, 1957).

Antichurch’s Self-Congratulatory Theater

The spectacle of apostates like Margron – whose religious conference endorsed transgender ideology in 2023 – lecturing on “healthy relationships” parallels Satan rebuking sin. Verny’s claim that abuse prevention is a “universal commitment” rings hollow while his master in Rome maintains communion with “Cardinal” Hollerich who denies Church teaching on homosexuality. This meeting constitutes what St. Augustine called “a conspiracy of silence against justice” – a performative distraction from the conciliar sect’s terminal apostasy.

As true Catholics maintain the unbroken Tradition, we recall Pius XI’s prescription: “Christ reigns in the will… which He conquers with His inspiration that we may be inflamed for the noblest deeds” (Quas Primas). Until the usurpers renounce their errors and submit to Christ the King, their abuse summits remain what St. John Chrysostom called “painted remedies on rotting flesh.”


Source:
Abuse of consecrated women: ‘The first words should be: I believe you, you are not alone’
  (catholicnewsagency.com)
Date: 19.11.2025

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