Conciliar Sect’s Marital Nullity Reform: Sacrilegious Subversion of Divine Law
The conciliar sect’s VaticanNews portal reports on a meeting between antipope Leo XIV (Robert Prevost) and participants of a juridical-pastoral training course organized by the Roman Rota. The event commemorates the 10th anniversary of Bergoglio’s 2015 motu proprio Mitis Iudex Dominus Iesus, which gutted canonical safeguards in marriage nullity cases. Antipope Leo XIV praised this reform as achieving “accessibility and promptness” while allegedly preserving “truth, justice, and mercy.” The address framed the marital process through three dimensions—ecclesiological, juridical, and pastoral—claiming their harmony serves the “salus animarum” (salvation of souls). This celebration of accelerated annulments exposes the neo-church’s doctrinal bankruptcy and systematic assault on matrimony’s sacramental integrity.
Ecclesiological Fraud: Usurpers Cannot Exercise Jurisdiction
The article asserts that judicial processes derive from “the sacred authority of the pastors of the Church,” citing Vatican II’s reduction of authority to mere “service.” This contradicts the Codex Iuris Canonici (1917), which states: “The Roman Pontiff, successor of the primacy of Blessed Peter, has not only precedence of honor, but supreme and full power of jurisdiction over the universal Church” (Canon 218). Since antipope John XXIII’s illicit occupation of the Apostolic See, all subsequent “popes” lack jurisdiction due to manifest heresy. St. Robert Bellarmine clarifies: “A manifest heretic cannot be Pope, for he is not a member, much less the head, of the Church” (De Romano Pontifice II.30). The Roman Rota’s proceedings are canonically invalid, as its officials derive authority from an illegitimate sect.
Juridical Perversion: Annulment Factories Replace Truth
Antipope Leo XIV’s praise for “accessibility and promptness” confirms the conciliar sect operates as an annulment factory. The 1917 Code mandated three conforming sentences for nullity decrees (Canon 1989), ensuring rigorous examination. Bergoglio’s reform abolished this, enabling single-judge rulings—a practice condemned by Pope Benedict XIV as opening “the way to declarations of nullity at the whim of the spouses” (De Synodo Dioecesana XIII.21). The article’s claim that processes serve “existential truth within the Church” is modernist doublespeak. Pius XI warned: “No human power can dissolve the bond of Christian marriage” (Casti Connubii 34). By accelerating annulments, the conciliar sect facilitates sacrilege, enabling Catholics in invalid “second unions” to receive counterfeit “communions” while remaining in mortal sin.
Pastoral Betrayal: Mercy Without Truth Is Demonic
The incessant mantra of “mercy” masks doctrinal corruption. Antipope Leo XIV declares: “Human judgment regarding marital nullity must not be distorted by false mercy,” yet the entire reform institutionalizes false mercy. Pius XII condemned such sophistry: “To concede to human beings the right to decide independently of God is to deny God Himself” (Radio Message, 1944). The article’s invocation of “salus animarum” is particularly diabolical, for it leads souls to perdition. As the Council of Trent anathematizes: “If anyone says that the Church errs… in granting annulments, let him be anathema” (Session 24, Canon 7). True pastoral care demands upholding indissolubility, not manufacturing loopholes.
Theological Subversion: Denial of Marriage as a Sacrament
By reducing marriage to a “conjugal covenant” requiring juridical “discernment,” the conciliar sect denies its sacramental nature. The article speaks of discerning “whether the mystery of una caro is truly present”—a Protestantized view alien to Catholic theology. The Council of Florence defines marriage as “a sacrament signifying the union of Christ and the Church” (Exultate Deo), requiring only valid consent between baptized persons (Canon 1012, 1917 Code). Pius XI condemned attempts to “examine the hidden divine essence of marriage” as “detestable errors” (Casti Connubii 30). The neo-church’s obsession with psychological “defects of consent” (expanded in Bergoglio’s reform) subverts Canon 1081, which recognizes marriage as valid unless consent is externally and provably absent.
Symptomatic Apostasy: Fruit of the Conciliar Revolution
This nullity reform epitomizes Vatican II’s anthropocentric shift. The article’s call for “mediation and conciliation” reflects the Gaudium et Spes heresy that marriage is primarily an “intimate partnership of life and love” (GS 48)—not a sacramental bond. Paul VI’s Humanae Vitae already compromised by permitting “pastoral leniency” toward contraception users. Bergoglio’s Amoris Laetitia completed the apostasy by allowing adulterers “access to the sacraments.” As Pius XII warned: “The greatest sin in the world today is that men have begun to lose the sense of sin” (Radio Message, 1946). The conciliar sect’s marital nullity processes are Satan’s masterstroke to normalize sacrilege while feigning concern for “families in difficulty.”
Conclusion: Return to the Immutable Law of Christ
The Roman Rota’s corruption mirrors the wider collapse of the counterfeit church occupying the Vatican. True Catholics must reject all annulments issued under this invalid regime, for “what God has joined together, no human being must separate” (Matthew 19:6). As Pope Leo XIII decreed: “When the necessity of the Church requires it, then a sentence is given not by human but by divine law” (Arcanum 29). The salvation of souls demands uncompromising adherence to Tradition, not the conciliar sect’s demonic parody of mercy.
Source:
Pope: Truth, justice, mercy essential in marital nullity reform (vaticannews.va)
Date: 21.11.2025