Vatican’s COP30 Delegation Promotes Naturalism Over Christ’s Kingship
VaticanNews portal (November 21, 2025) reports on Archbishop Giambattista Diquattro, Apostolic Nuncio to Brazil and Deputy Head of the Holy See’s Delegation to COP30, promoting climate activism as a “moral responsibility” while systematically omitting the Kingship of Christ and the supernatural mission of the Church. The article celebrates the delegation’s collaboration with UN agencies and NGOs to advance a “just transition” based on ecological debt forgiveness and gender ideology.
Naturalistic Reduction of the Church’s Mission
The interview reveals a complete inversion of Catholic priorities. Archbishop Diquattro claims the Holy See offers “an ethical contribution and a message of human solidarity” to climate negotiations, framing the crisis as having a “human face”. This deliberately ignores the Church’s divine mandate to regenerate nations through the Social Reign of Christ the King (Pius XI, Quas Primas). Nowhere does the delegation call for the conversion of nations to the Catholic Faith – the only solution to societal decay. Instead, it reduces the Church to a humanitarian NGO, echoing the condemned proposition that “the Church is not a true and perfect society, entirely free” (Pius IX, Syllabus of Errors, Proposition 19).
“War and the destruction of nature mutually fuel one another… the pursuit of peace and the stewardship of creation are inseparable.”
This statement smuggles in the modernist heresy that peace derives from material conditions rather than submission to Divine Law. Pius XI condemned such naturalism: “When God and Jesus Christ are removed from laws and states… the foundations of authority are destroyed” (Quas Primas). The article’s repeated invocations of “Pope Leo XIV” (the antipope residing in Vatican structures) compound this apostasy by granting false legitimacy to a usurper of Peter’s Chair.
Ecological Syncretism and Gender Heresy
The delegation’s advocacy for “just transition” policies and “integral ecology” constitutes religious syncretism. By demanding “cancellation of sovereign debt” as an “ethical proposal,” the Vatican representatives advance Marxist wealth redistribution under ecological pretexts – directly contradicting Pius XI’s warning against “class struggle and hate” (Quadragesimo Anno).
Most alarmingly, the delegation participates in negotiations for a “Gender Action Plan” while feigning opposition to abortion. This tactical maneuver accepts the UN’s gender framework as legitimate, violating the Church’s immutable teaching that “God created man male and female” (Genesis 1:27). The article admits the plan promotes “sexual and reproductive rights” – code for contraception and abortion – yet the delegation remains at the negotiating table, normalizing heretical concepts.
Silence on Supernatural Realities
The interview’s 1,000-word narrative contains zero references to:
– The necessity of grace to heal corrupted human nature
– The Sacraments as means of sanctification
– Christ’s injunction to “seek first the Kingdom of God” (Matthew 6:33)
– The Four Last Things (Death, Judgment, Heaven, Hell)
This omission exposes the delegation’s modernist foundation. As St. Pius X decreed, any theology that “confines itself to purely human elements” constitutes heresy (Lamentabili, Proposition 22). The article’s sole biblical quote – “Blessed are the peacemakers” (Matthew 5:9) – is stripped of context, ignoring Christ’s requirement that peacemakers be “children of God” through baptism and faith.
Continuation of Conciliar Apostasy
The delegation’s rhetoric mirrors Vatican II’s Gaudium et Spes in subordinating the Church to “the joys and hopes of modern man.” By treating UN climate agreements as morally binding, the article implements John XXIII’s condemned proposition that “the Roman Pontiff can reconcile himself with progress, liberalism, and modern civilization” (Syllabus of Errors, Proposition 80).
When Archbishop Diquattro states the Vatican engages in “education toward integral ecology,” he promotes Pierre Teilhard de Chardin’s pantheistic evolutionism – explicitly condemned by Pius XII (Humani Generis). The delegation’s collaboration with “9 Cardinals and 36 Bishops” from the conciliar sect confirms its rebellion against Catholic ecclesiology, which forbids communion with heretical hierarchies (Canon 188.4, 1917 Code).
Conclusion: Betrayal of the King
The COP30 delegation embodies the “abomination of desolation” (Matthew 24:15) by enthroning climate ideology where Christ’s Social Reign should be. As Pius XI taught, nations will find neither peace nor ecological balance until they “render public worship to Christ and obey His laws” (Quas Primas). This article’s silence on the Kingship of Christ – while promoting UN sustainability goals – confirms the conciliar sect’s definitive apostasy from Catholic Truth.
Source:
COP30: The Holy See’s commitment to safeguarding people and creation (vaticannews.va)
Date: 21.11.2025