Catholic News Agency (November 22, 2025) reports surveys claiming 75% of Australian clergy have “good self-confidence,” 80% of French priests feel “happy in their mission,” and 90% enjoy “positive parish connections.” The article highlights auxiliary “bishop” Rob Mutsaerts criticizing Cardinal Fernández’s rejection of Marian title Co-Redemptrix, features Sister Dominica Mkhize framing Africa’s debt as “ethical tragedy,” announces a counseling center in Homs, and notes “Pope” Leo XIV’s planned ecumenical encounter with Patriarch Bartholomew. This celebration of psychological metrics and social activism reveals the conciliar sect’s complete inversion of sacerdotal priorities.
Naturalism Replaces Sacramental Ontology
The report’s focus on diet (66%), rest (61%), and energy levels (55%) as clerical success metrics exposes the fundamental heresy underlying post-conciliar ministry. Quas Primas (Pius XI, 1925) established that Christ’s kingship demands priests be “inflamed for the noblest deeds” through self-denial, not therapeutic self-care. The conciliar sect’s survey criteria – identical to secular workplace satisfaction studies – embody the condemned proposition: “Moral laws do not stand in need of the divine sanction” (Syllabus of Errors 56, Pius IX). True sacerdotal health is measured by agere contra against concupiscence, not by “joyful feelings” (61%) betraying laxissima disciplina.
Marian Doctrine Sabotaged Through False Mercy
“Bishop” Mutsaerts’ defense of Co-Redemptrix employs the modernist tactic of divorcing terminology from dogmatic precision. While Our Lady’s unique cooperation in redemption remains dogma, the title’s suppression by Fernández correctly avoids confusion with Christ’s singular mediation – a concern articulated in Lamentabili (1907) against those who “misrepresent dogmas through ambiguous formulas.” Mutsaerts’ dismissal of doctrinal caution (“problem lies with him, not Mary”) echoes the condemned modernist tenet that “truth changes with man” (Lamentabili 58). True Marian devotion flourishes not in disputed titles but in the Rosary’s exorcistic potency against conciliar apostasy.
Social Gospel Supplants Sovereignty of Christ the King
Sister Mkhize’s reduction of Africa’s debt crisis to “ethical tragedy” exemplifies the conciliar sect’s abandonment of regale sacerdotium. Pius XI declared in Quas Primas that “unheard-of blessings would flow upon society” only if nations recognized Christ’s kingship, yet this Vincentian sister substitutes divine law with UN Sustainable Development Goals. Her silence on Islam’s 45% African demographic conquest – enabled by usurious debt systems – exposes the conciliar sect’s cowardice. The true “spiritual tragedy” is 18 million African children baptized in invalid Novus Ordo rites annually, their souls imperiled by sacramental invalidity.
Ecumenism Accelerates Apostasy
The planned “joint declaration” between antipope Leo XIV and Patriarch Bartholomew at St. George’s Patriarchal Church continues the betrayal foreseen in Syllabus of Errors (condemning those who equate Protestantism with “true Christian religion”). This masquerade of unity with Photian schismatics violates Pope Pius XI’s warning that “the Roman Pontiff can never come to terms with progress, liberalism, and modern civilization” (Syllabus 80). True ecumenism demands the Orthodox return to Peter’s See, not shared photo-ops while Constantinople’s monasteries empty and its monks embrace Buddhist meditation techniques.
Anti-Conversion Laws Reveal Conciliar Cowardice
Punjab’s anti-conversion reward system – denounced by “Father” Daniel Gill – accidentally upholds Catholic principle better than the conciliar sect. Syllabus (15-18) condemned religious indifferentism, yet Gill’s defense (“never indulged in conversion activities”) betrays the Great Commission. The true scandal is India’s 30,000 invalid “eucharistic celebrations” weekly in tribal languages, converting Hindus not to Christ but to transdenominational social clubs. Punjab’s Hindu nationalists unwittingly fulfill Cum ex Apostolatus Officio‘s warning that heretical leaders “bring divine judgment upon themselves.”
The article’s concluding “hope” narrative from Haiti epitomizes conciliar inversion: A Camillian missionary celebrates banana leaves while gang violence claims 4,700 lives annually and 80% of Port-au-Prince’s churches celebrate invalid sacraments. This naturalis bonus focus – identical to NGO reports – confirms the conciliar clergy’s transformation into social workers wearing cassocks. As Quas Primas warned: “When God and Jesus Christ are removed from laws and states, the foundations of authority are destroyed.” These “thriving” priests building on sociological sand will face the King of Terror’s judgment when their therapeutic reign collapses.
Source:
Majority of Australian and French priests are thriving, reports say (catholicnewsagency.com)
Date: 22.11.2025