Communion as Camouflage: Dissecting the Dicastery’s Naturalistic Agenda in Kenya
Vatican News portal (November 24, 2025) reports on Sr. Nina Krepić of the “Dicastery for Communication” urging religious women in Nairobi to foster “communion, unity, and active participation” through media collaboration. The article promotes initiatives like storytelling internships at “Vatican News,” subscription to L’Osservatore Romano, and the Pentecost Project – all framed as tools for “better witness.” This modernist propaganda piece exemplifies the conciliar sect’s substitution of supernatural faith with anthropocentric activism.
The Eclipse of Supernatural Order
The repeated invocation of communio in the article constitutes theological sabotage. When Krepić states “communion makes community” and claims “the future of communion lies in the way we communicate today,” she inverts the ordo catholicus. True communion flows from participation in Christ’s Mystical Body through valid sacraments (Pius XII, Mystici Corporis), not from social media strategies. The complete silence about the Holy Sacrifice of the Mass – the source and summit of ecclesial communion – exposes this gathering as a pagan symposium disguised as Catholic formation.
Naturalism Masquerading as Evangelization
Krepić’s emphasis on “storytelling” and “personal testimonies” as primary evangelical tools constitutes explicit rejection of Dei Verbum‘s divine authorship. The article’s celebration of Sister-Communicators as “extraordinary witnesses” who must “harness the power of storytelling” directly opposes Pope St. Pius X’s condemnation: “Divine inspiration does not extend to the whole of Holy Scripture to such an extent that all and individual parts of it are protected from every error” (Lamentabili Sane, #11). By reducing witness to emotional narrative-sharing, the Dicastery reduces the Gospel to therapeutic humanism.
The Pentecost Project: Masonic Infiltration
The proposed internship program at “Vatican News” and promotion of L’Osservatore Romano constitute spiritual poison. These outlets consistently promote heresies condemned in the Syllabus of Errors, particularly #77 (“Catholicism shouldn’t be state religion”) and #55 (“Church-State separation”). When the article praises the document Towards Full Presence as “very rich,” it endorses the conciliar sect’s equivalence between divine revelation and digital activism – a position anathematized by Pius IX: “The Church is an enemy of the progress of natural and theological sciences” (Syllabus, #57).
Omission as Confession
The glaring absence of any reference to doctrine, sacraments, or conversion reveals the gathering’s apostate nature. Krepić’s exhortation to witness “human dignity and justice” while omitting the Kingship of Christ violates Pius XI’s mandate: “Nations will find no peace until they recognize the reign of our Savior” (Quas Primas, 1925). Her silence on the necessity of baptism (John 3:5) and the Four Last Things constitutes implicit denial of the Church’s missionary mandate (Matt 28:19-20).
Structural Apostasy
The very existence of a “Communication Network of Catholic Sisters” under a “Dicastery” demonstrates the conciliar sect’s abandonment of hierarchical order. True religious life requires enclosure and prayer (Canon 594, 1917 Code), not media internships. The article’s celebration of leadership transitions (“Sr. Everlyne Nekesa being officially announced as new chairperson”) adopts corporate governance models condemned by Pius VI: “The Church is not a democracy” (Auctorem Fidei, 1794). This administrative secularization constitutes practical denial of the Church’s divine constitution.
The Nairobi gathering embodies what Pope St. Pius X called “the synthesis of all heresies” – a perfect storm of indifferentism, activism, and dogmatic relativism. Until these women renounce their “internships” and return to contemplative life under valid ordinaries, their “communication ministry” remains what St. Cyprian called diabolus loquens – the devil speaking through bureaucratic machinery.
Source:
Foster collaboration for better witness, Sr. Nina urges religious women gathered in Kenya (vaticannews.va)
Date: 24.11.2025