Vatican News portal (November 24, 2025) reports the publication of new Roman Curia regulations signed by “Pope” Leo XIV on the Feast of Christ the King. These documents replace John Paul II’s 1999 regulations and implement Bergoglio’s *Praedicate Evangelium*, restructuring the “Holy See’s” bureaucratic apparatus under the guise of administrative renewal. The article frames this as routine governance, oblivious to its radical departure from the Church’s divine constitution.
The Bureaucratization of Christ’s Kingdom
The imposition of these regulations on the Solemnity of Christ the King constitutes a sacrilegious parody of Pius XI’s encyclical Quas Primas, which established this feast to combat secularism by proclaiming Christ’s “dominion over all creatures, not by force but by essence and nature”. While Pius XI declared that “rulers and legitimate superiors will have the conviction that they exercise authority not so much by their own right as by the command and in the place of the Divine King”, the new statutes reduce ecclesiastical governance to corporate management:
“The first applies to the Institutions and Offices that make up the Roman Curia, namely the Secretariat of State, the Dicasteries, the Judicial Bodies, and the Economic Bodies.”
This bureaucratic taxonomy – devoid of references to the salvation of souls, defense of dogma, or the Church’s supernatural mission – embodies the modernist heresy condemned in Pius IX’s Syllabus of Errors: “The entire government of public schools… may and ought to appertain to the civil power” (Error 45). By modeling ecclesiastical structures after secular corporate entities, the conciliar sect fulfills St. Pius X’s warning in Lamentabili that modernists seek “to reform ecclesiastical institutions according to their own whims” (Error 53).
Naturalism as Governing Principle
The personnel regulations’ focus on “norms of an organizational, disciplinary, and economic character” exposes the conciliar sect’s rejection of the Church’s divine constitution. Contrast this with Pius XI’s teaching that Christ’s Kingship demands “all relations in the state be ordered on the basis of God’s commandments and Christian principles”. The documents’ silence on the salus animarum – the supreme law of the Church – reveals their foundation in the condemned proposition: “The Church is not a true and perfect society, entirely free” (Syllabus of Errors, 19).
This naturalistic framework implements Bergoglio’s Praedicate Evangelium, which abolished the Congregation for the Doctrine of the Faith’s central role – a deliberate dismantling of the Church’s doctrinal defenses. As Pius IX condemned: “The Church has not the power of defining dogmatically that the religion of the Catholic Church is the only true religion” (Syllabus, 21). The new regulations institutionalize this apostasy by erasing distinctions between divine law and human resource management.
Continuity of Conciliar Revolution
The article’s reference to John Paul II’s 1999 regulations as precedent underscores the uninterrupted apostasy since Vatican II. Wojtyła’s statutes already contained the poison of collegiality condemned in Pius VI’s Auctorem Fidei. By boasting that the new regulations “incorporate… the innovations… introduced by the late Pope Francis”, the conciliar sect confirms its commitment to permanent revolution against Catholic tradition.
This evolutionary ecclesiology directly contradicts Pius XII’s Humani Generis:
“Others destroy the immutable concept of true Catholic doctrine… and introduce the idea that dogma itself should tolerate a certain evolution that corresponds to the needs of consciousness and modern thought.”
The Feast of Christ the King is thus reduced to a branding opportunity for an institution that has enthroned man in place of God – the ultimate fulfillment of Pius XI’s warning against those who “attempt to dethrone Christ, rob humanity of its King, and destroy the divine order of the world” (Quas Primas).
Theological and Canonical Nullity
Canonically, these regulations lack all validity, being promulgated by a man occupying the Vatican without legitimate papal authority. As Paul IV’s Cum Ex Apostolatus Officio declares: “If at any time it shall appear that any Bishop… or even the Roman Pontiff… prior to his promotion… has defected from the Catholic Faith or fallen into some heresy: his promotion or elevation… shall be null, void, and of no effect.” The conciliar antipopes’ public heresy – exemplified in their ecumenism, religious liberty errors, and denial of extra Ecclesiam nulla salus – renders all their acts juridically void.
The true Church continues in those bishops and priests maintaining the sedevacant position, who recognize that the Chair of Peter remains vacant until a legitimate pope is elected according to traditional norms. As St. Robert Bellarmine teaches: “A manifest heretic cannot be Pope” (De Romano Pontifice). These regulations merely compound the canonical crimes of an institution that has become “the synagogue of Satan” (Pius IX).
Source:
Vatican publishes the new Regulations of the Roman Curia (vaticannews.va)
Date: 24.11.2025