Apostolic Journey of Antipope Leo XIV: Syncretism Masquerading as Peace
The Vatican News portal (November 25, 2025) reports on the upcoming travels of Robert Prevost (“Pope Leo XIV”) to Türkiye and Lebanon, framing the journey as promoting “unity for Christians” and “peace.” The antipope claims his visit to İznik (ancient Nicaea) commemorates the 1,700th anniversary of the First Council of Nicaea, while his Lebanon stop emphasizes dialogue to resolve conflicts in the Middle East and Ukraine. He further advocates for “changing mentalities” to combat violence against women, citing education as the primary tool. The article concludes with Prevost’s praise of the American Thanksgiving holiday as a model of interfaith gratitude.
Sacrilegious Usurpation of Nicaea’s Legacy
The conciliar sect’s distortion of the Council of Nicaea (325 AD) epitomizes its theological bankruptcy. While Prevost claims to celebrate the Council’s “importance of unity in faith,” he omits its dogmatic condemnation of Arianism (Athanasian Creed) and the consubstantiality of Christ—truths anathema to the neo-church’s ecumenical agenda. Pius XI’s Quas Primas (1925) unequivocally declares:
“The Kingdom of our Redeemer encompasses all men… so that most truly the entire human race is subject to the authority of Jesus Christ.”
By reducing Nicaea to a symbolic gesture of “Christian unity,” Prevost tacitly endorses the heresy that Orthodox schismatics and other non-Catholics possess valid ecclesiastical authority—a direct violation of Extra Ecclesiam Nulla Salus (Council of Florence, Cantate Domino).
Naturalism Replaces Supernatural Order in “Peace” Advocacy
Prevost’s appeal for nations to “abandon the use of weapons” and “dialogue” is a modernist sleight-of-hand that substitutes divine law with human expediency. Nowhere does he invoke Christ the King as the sole source of peace, instead reducing conflicts in Lebanon and Ukraine to mere “injustices” solvable through secular negotiations. This echoes Pius IX’s condemnation in the Syllabus of Errors (1864):
“The Roman Pontiff can, and ought to, reconcile himself, and come to terms with progress, liberalism and modern civilization.” (Error #80)
The antipope’s silence on the Social Reign of Christ the King—the only foundation for lasting peace—exposes his alignment with the Masonic tenet that “war stems from unmet human rights,” not from humanity’s rebellion against God.
Syncretism Disguised as “Respect for All Religions”
Prevost’s call to “respect all people and all religions” constitutes formal heresy. The Syllabus explicitly condemns the notion that “good hope at least is to be entertained of the eternal salvation of all those who are not at all in the true Church of Christ” (Error #17). By praising Thanksgiving as a celebration uniting “people of different faiths” and those “without faith,” he sacrilegiously equates Catholic gratitude to God with pagan naturalism—a betrayal of De Fide teaching that “there is no other name under heaven given to men by which we must be saved” (Acts 4:12).
Reduction of Morality to Social Engineering
While decrying violence against women, Prevost reduces the Church’s mission to reshaping “mentalities through education”—a naturalistic fallacy condemned by St. Pius X in Lamentabili Sane (1907):
“The Church is incapable of effectively defending evangelical ethics, because it steadfastly adheres to its views, which cannot be reconciled with modern progress.” (Error #63)
True Catholic morality requires conversion to Christ, not secular pedagogy. By omitting the necessity of grace, sacraments, and repentance, the antipope reduces the Gospel to a humanitarian program.
Conclusion: Apostasy Institutionalized
This apostolic journey epitomizes the conciliar sect’s total rupture from Catholic Tradition. From the sacrilegious misuse of Nicaea to the promotion of interfaith syncretism, Prevost operates as a functionary of the abomination of desolation—one who “sits in the temple of God, showing himself as though he were God” (2 Thess. 2:4). As Pius XI warned, nations rejecting Christ’s reign will reap “the seeds of discord sown everywhere” (Quas Primas). Let the faithful recall the Oath Against Modernism: “I entirely reject the heretical misrepresentation that dogmas evolve and change.”
Source:
Pope: In Nicaea a message of unity for Christians, in Lebanon for peace (vaticannews.va)
Date: 25.11.2025