UN’s Naturalistic Approach to Violence Against Women Reveals Conciliar Sect’s Apostasy


UN’s Naturalistic Approach to Violence Against Women Reveals Conciliar Sect’s Apostasy

Vatican News portal (November 25, 2025) reports on International Day for the Elimination of Violence Against Women, citing UN statistics claiming 50,000 annual femicide victims and highlighting the work of “Sister” Abby Avelino’s Talitha Kum network against human trafficking. The article reduces the Church’s mission to secular activism while omitting regnum Christi (the reign of Christ) as the only solution to humanity’s disorders.


Naturalism Replaces Supernatural Faith in Conciliar Sect’s Narrative

The article frames violence against women as merely sociological phenomenon, stating “gender inequality and misogyny remain key drivers” while ignoring the dogmatic truth that all social evils stem from original sin and rejection of God’s law. Pius XI condemned this horizontalism in Quas Primas: “The rebellion of individuals and states against the authority of Christ has produced deplorable consequences” (1925). By prioritizing UN data over Thomistic anthropology, the conciliar sect betrays its adherence to the condemned proposition: “The principal consideration in human society is the accumulation of wealth” (Syllabus of Errors §58).

Feminist Subversion of Catholic Anthropology

The term “femicide” implies gnostic gender warfare antithetical to Casti Connubii‘s teaching on complementary sexes (Pius XI, 1930). While decrying violence, the article promotes feminist dialectics by claiming women suffer uniquely in war zones like Sudan. This contradicts the Catholic principle that “all have sinned and fall short of the glory of God” (Romans 3:23). The true Church condemns violence against all persons while rejecting gender ideology – a heresy Pius IX anathematized as “equating Christianity with false religions” (Syllabus §15-18).

False Ecumenism in Anti-Trafficking Efforts

Talitha Kum’s “Sister” Abby Avelino boasts of reuniting a South Sudanese trafficking victim with her mother through transnational cooperation, yet nowhere mentions converting souls to the One True Faith. This exemplifies the conciliar sect’s apostasy from extra Ecclesiam nulla salus. Pius XII warned in Mystici Corporis (1943): “They are mistaken who believe they can unite themselves to Christ without adhering faithfully to His Vicar.” The network’s “47,000 victims accompanied” becomes spiritually worthless without administering valid sacraments – impossible under antipopes who destroyed Holy Orders through Paul VI’s Pontificalis Romani (1968).

Omission of Supernatural Solutions Reveals Modernist Apostasy

Nowhere does the article mention Christ’s Kingship, the Sacrament of Penance, or devotion to Our Lady as remedies. Instead, it promotes UN Sustainable Development Goals – condemned by pre-1958 theology as “naturalistic humanism” (Pius IX, Quanta Cura §3). The call for “listening, protection and tenderness” parrots Bergoglian synodal heresy while rejecting Quas Primas: “Nations will find neither peace nor prosperity until they submit to the reign of Christ.”

Conclusion: Masonic Roots of Conciliar Sect’s Social Activism

The article’s focus on “online abuse” and “deepfake videos” ignores how conciliar reforms enabled moral decay by replacing the Tridentine Mass with community meals. Vatican II’s Gaudium et Spes §12 laid groundwork for this naturalism by praising “autonomy of earthly affairs,” directly contradicting Pius IX’s condemnation: “The Church ought to be separated from the State” (Syllabus §55). Until the restoration of the true Papacy and Mass, such humanitarian posturing remains “sounding brass or tinkling cymbal” (1 Corinthians 13:1) – devoid of sanctifying grace.


Source:
UN: 50,000 women killed in one year
  (vaticannews.va)
Date: 25.11.2025

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