Naturalism Replacing Supernatural Charity
The conciliar sect’s “Catholic Charities D.C.” hosted a Thanksgiving meal distribution on November 25, 2025, collaborating with utility company Pepco at their Edison Place Gallery. The event served 300 guests turkey dinners and distributed winter coats – described by CEO James Malloy as fulfilling Christ’s command to “do the works of your Father” (John 9). This annual event, now in its 12th year, exemplifies the neo-church’s systematic reduction of Catholic charity to secular social work, omitting all reference to the sine qua non of authentic Christian mercy: the salvation of souls through conversion and sanctification.
Pius XI’s encyclical Quas primas definitively established that “the entire human race is subject to the authority of Jesus Christ” (1925), requiring all charitable works to manifest His kingship. Yet Malloy’s prayer invoked generic “dignity and respect” while avoiding any mention of repentance, grace, or the Four Last Things – a silence symptomatic of the conciliar sect’s apostasy from the Church’s divine mission. The 1864 Syllabus of Errors condemned precisely this error in Proposition 40: “The teaching of the Catholic Church is hostile to the well-being and interests of society” – here inverted through the neo-church’s embrace of naturalistic humanitarianism.
Sacramental Dereliction in Modernist “Charity”
The article’s description reveals three structural betrayals of Catholic doctrine:
1. Sacramental abandonment: No mention of priests offering confession or blessing the meal, despite authentic Catholic tradition requiring clergy to “spiritualize temporal works” (Pius XI, Divini Redemptoris). Volunteers distributed coats but not rosaries or miraculous medals.
2. Horizontalism: Malloy’s statement that events “remind ourselves what’s important and who’s important” centers on human subjectivity rather than the objective glory due to Christ the King. Contrast this with the Baltimore Catechism definition: “The chief corporal works of mercy are…to feed the hungry…for Christ’s sake.”
3. False ecumenism: By omitting the Catholic identity of recipients (except one passing reference to Eugene Brown), the event functionally implements Vatican II’s heresy of religious indifferentism condemned in Lamentabili sane (1907): “The pursuit of novelty…leads to the most grievous errors when they concern sacred sciences.”
Diabolical Subversion of Mercy
This “charity” event embodies the modernist inversion warned against in the False Fatima Apparitions dossier: “The efficacy of Holy Mass is diminished in favor of spectacular acts.” While authentic Catholic charity always flows from the Mass (fons et culmen), here the Unbloody Sacrifice is conspicuously absent – replaced by a corporate-sponsored meal distribution in a secular gallery space.
The article’s focus on homelessness statistics and political references (President Trump’s camp clearings) confirms the conciliar sect’s reduction of the Church to a political NGO. As St. Pius X’s Pascendi diagnosed: “Modernists place in…social action the very essence of religion.” Nowhere does Malloy mention the primary spiritual homelessness caused by heresy and sin – the true “works of the Father” being to lead souls to baptism and repentance.
This naturalistic operation constitutes spiritual malpractice, violating Canon 1325 of the 1917 Code which requires Catholic action to “preserve the faithful from corrupt schools” of thought. By partnering with a secular corporation and emphasizing material goods over spiritual treasures, “Catholic” Charities confirms itself as an agent of the ecumenism project condemned in the Fatima analysis: “opening the way to religious relativism.”
Source:
Catholic Charities gives Thanksgiving meals, winter coats to people in need (catholicnewsagency.com)
Date: 26.11.2025