Antipope’s Nicaea Spectacle Betrays Catholic Faith for Masonic Ecumenism
The ACI Mena portal reports that the usurper of the Apostolic Palace, Robert Prevost (“Leo XIV”), participated in an ecumenical prayer service with Eastern schismatic leader Bartholomew I at the archaeological ruins of Saint Neophytos Basilica in Iznik, Turkey. The event commemorated the 1,700th anniversary of the First Council of Nicaea, during which Prevost declared: “We are all invited to overcome the scandal of divisions” while ignoring the divine mandate that “There shall be one fold and one shepherd” (John 10:16). The ceremony featured joint candle lighting before icons and culminated in appeals for interreligious “fraternal encounter” with Muslims and Jews. This sacrilegious pantomime occurred amidst submerged basilica ruins – a fitting metaphor for the submerged Catholic Faith under the conciliar sect.
Betrayal of Nicaea’s Dogmatic Legacy
The Council of Nicaea (325 AD) defined the consubstantiality of the Son with the Father as an anathema sit against Arius’ blasphemies. Prevost’s reduction of this Christological battlefield to a pluralistic talking shop constitutes doctrinal treason. While quoting St. Augustine’s “in the one Christ we are one”, he deliberately omits Augustine’s uncompromising condemnation of schismatics in Contra epistulam Parmeniani: “Outside the Church, there is no salvation”. The true Catholic position remains enshrined in Pope Pius IX’s Syllabus of Errors which condemns the notion that “Protestantism is nothing more than another form of the same true Christian religion” (Proposition 18) – the very heresy enacted at Iznik.
Ecumenism as Apostasy From Divine Revelation
The joint declaration with Eastern schismatics continues the conciliar sect’s 60-year assault on the dogma of extra Ecclesiam nulla salus. Pius XI’s Mortalium Animos (1928) expressly forbade Catholics from participating in ecumenical gatherings that treat heresy as legitimate: “The Apostolic See cannot on any terms take part in their assemblies, nor is it anyway lawful for Catholics either to support or to work for such enterprises”. Prevost’s appeal for Christians to “renew their commitment to unity” deliberately obscures the Catholic truth that unity exists solely through submission to the Roman Pontiff – an office Prevost illegitimately occupies.
Naturalistic Reduction of Christ’s Divinity
The antipope’s rhetorical question – “If God did not become man, how can mortal creatures participate in his immortal life?” – dangerously implies that Christ’s incarnation depends on human acceptance rather than ontological reality. This echoes Modernist subjectivism condemned in St. Pius X’s Lamentabili Sane (Proposition 22): “The dogmas which the Church proposes as revealed are not truths fallen from heaven, but are an interpretation of religious facts which the human mind laboriously fashioned”. Prevost’s description of Christ as neither “charismatic leader nor superman” reduces the God-Man to a vacuous middle term acceptable to Muslims and Arians alike.
Silence on the Social Kingship of Christ
Nowhere does the conciliar ceremony mention the Council of Nicaea’s corollary truth: Christ’s eternal dominion over all nations. Pius XI’s encyclical Quas Primas (1925) established the Feast of Christ the King precisely to combat such omissions: “When once men recognize, both in private and in public life, that Christ is King, society will at last receive the great blessings of real liberty, well-ordered discipline, peace and harmony”. Prevost’s focus on horizontal “fraternity” while ignoring Christ’s vertical sovereignty constitutes apostasy from the Nicene Creed’s “whose kingdom shall have no end”.
Interreligious Syncretism Masquerading as Peace
The blasphemous equation of divine truth with Muslim and Jewish beliefs culminates Prevost’s declaration that honoring God requires “fraternal encounter with all people”. This violates the First Commandment and Pope Benedict XV’s warning in Ad Beatissimi Apostolorum (1914): “Such efforts can meet with no kind of approval amongst Catholics. They presuppose the erroneous view that all religions are more or less good and praiseworthy”. The submerged basilica’s location in Islamic Turkey – where Christian persecution continues unabated – renders this interreligious pageantry a mockery of martyrs like Saint Neophytos.
Conclusion: Masonic Subversion of Catholic Memory
This sacrilegious spectacle follows the Masonic blueprint exposed in Pius IX’s Syllabus (Proposition 80): “The Roman Pontiff can, and ought to, reconcile himself, and come to terms with progress, liberalism and modern civilization”. By transforming Nicaea’s dogmatic fortress into an ecumenical theme park, the conciliar sect completes the Arian subversion it pretends to commemorate. As true Catholics recall St. Athanasius’ heroic resistance against ecclesiastical usurpers, we reject Prevost’s anti-Nicene pantomime and cling to the immutable Faith: “Whosoever will be saved, before all things it is necessary that he hold the Catholic Faith. Which Faith except every one do keep whole and undefiled, without doubt he shall perish everlastingly” (Athanasian Creed).
Source:
Pope Leo XIV marks Nicaea anniversary, urges Christians to overcome divisions (catholicnewsagency.com)
Date: 28.11.2025