The Conciliar Sect’s Betrayal of Christ’s Kingship in Turkey
Catholic News Agency reports on November 28, 2025, that antipope “Leo XIV” addressed Turkey’s Catholic minority at Istanbul’s Cathedral of the Holy Spirit. The article emphasizes the “logic of littleness,” ecumenical dialogue with Orthodox schismatics, interreligious cooperation, and praise for “St. John XXIII.” This propaganda piece exemplifies the conciliar sect’s systematic rejection of Regnum Christi (the Kingship of Christ) and its capitulation to religious indifferentism.
Rejection of Christ’s Social Kingship
The antipope’s assertion that the Church’s strength “does not lie in her resources or structures” directly contradicts Pius XI’s encyclical Quas Primas (1925), which dogmatically declares: “Nations will be reminded by the annual celebration of this feast that not only private individuals but also rulers and princes are bound to give public honor and obedience to Christ” (§19). The “logic of littleness” constitutes theological sabotage – replacing the Church’s divine mandate to rule nations (Psalm 2:8-12) with a defeatist embrace of irrelevance.
This modernism inverts Christ’s parable of the mustard seed (Matthew 13:31-32), which demonstrates growth into greatness, not perpetual smallness. As the Council of Trent decreed: “Christ instituted this Church that all might be saved by believing in it and persevering in it” (Session 13, Chapter 8). The conciliar sect’s celebration of marginalization constitutes apostasy from the missionary imperative.
Ecumenism: Apostasy Disguised as Virtue
The article applauds dialogue with Patriarch Bartholomew I’s schismatic community, calling Constantinople “a point of reference.” This violates the dogmatic condemnation of ecumenism in Pius IX’s Syllabus of Errors: “Protestantism is nothing more than another form of the same true Christian religion, in which form it is given to please God equally as in the Catholic Church” (Proposition 18). Pius XI’s Mortalium Animos (1928) explicitly forbade participation in ecumenical gatherings, stating: “The Catholic Church alone is keeping the true worship” (§10).
The reference to Nicaea’s 1700th anniversary becomes blasphemous when divorced from its dogmatic context. The First Council of Nicaea (325 AD) anathematized Arians – yet the conciliar sect now promotes a “new Arianism” through its refusal to proclaim Christ’s divinity to Muslims dominating Turkey. As St. Pius X warned: “The Modernist apologist addresses himself by preference to non-Catholics” (Pascendi Dominici Gregis §44).
Betrayal of Evangelization Mandate
Nowhere does the article mention converting Turkey’s 99.95% non-Catholic population. This fulfills Pius X’s prophecy in Lamentabili Sane (1907), condemning the modernist error: “Revelation could not be other than the consciousness acquired by man of his relation to God” (Proposition 21). By praising “pastoral service to refugees” without seeking their conversion, the conciliar sect reduces Catholicism to a humanitarian NGO.
The call for “inculturation” masks the heresy condemned in Pius XII’s Mediator Dei (1947): “They are bent on the revival of obsolete rites and customs” (§62). True missionary work – exemplified by St. Francis Xavier’s mass baptisms – demands destruction of false religions, not adaptation to them (2 Corinthians 10:4-5).
Historical Revisionism and Antipope Veneration
The blasphemous invocation of “St. John XXIII” – architect of Vatican II’s apostasy – exposes the conciliar sect’s diabolical inversion. Pius VI’s Auctorem Fidei (1794) anathematized those who “attempt to reform the Church as if she were capable of defect” (Proposition 78). The statue of Benedict XV – praised as “benefactor of peoples, without distinction of nationality or religion” – enshrines the heresy of indifferentism condemned in Gregory XVI’s Mirari Vos (1832): “Freedom of conscience is a madness” (§15).
Conclusion: Silence as Complicity
The article’s gravest omission is Christ’s warning: “He who is not with me is against me” (Matthew 12:30). By refusing to demand Turkey’s submission to the Social Reign of Christ the King, “Leo XIV” becomes what St. Pius X called “the most pernicious enemy of the Church” (Pascendi §3). As the true Church teaches: “There is no salvation outside the Church” (Lateran IV). The conciliar sect’s Turkish visit constitutes not pastoral care, but surrender to Islam and apostasy from Catholic Truth.
Source:
Pope Leo reminds Turkish Catholic minority of the ‘logic of littleness’ (catholicnewsagency.com)
Date: 28.11.2025