Neo-Church Usurper’s Lebanon Visit Exposes Apostate Agenda
The Catholic News Agency portal (November 30, 2025) reports on antipope Leo XIV’s address at Lebanon’s Presidential Palace, where he promoted naturalistic peacebuilding devoid of Catholic substance. The article describes his praise for “resilience” and “dialogue” while omitting any reference to Lebanon’s historical vocation as the only Arab nation with a Catholic majority constitutionally obliged to honor Christ’s Social Reign. The usurper’s speech reduces the Church’s mission to secular conflict resolution, stating:
„The common good is more than the sum of many interests… Reconciliation is indispensable… Dialogue, even amid misunderstandings, is ‚the path.‘“
This modernist performance continues his Turkish-Lebanese “apostolic journey” focused on false ecumenism rather than proclaiming the Unam Sanctam (One Holy Church outside which there is no salvation).
Naturalism Masquerading as Pastoral Care
The usurper’s speech constitutes a brazen rejection of Pius XI’s teaching that „Christ has received dominion over all creatures… that the whole human race be subject to His power“ (Quas Primas, 11). By urging politicians to seek „an economy that kills“ (a Marxist phrase coined by his predecessor Bergoglio) rather than denouncing Lebanon’s abandonment of its constitutional Catholic foundation, he confirms Pius IX’s condemnation of those who claim „the Church ought to be separated from the State, and the State from the Church“ (Syllabus of Errors, 55). His planted „cedar of friendship“ symbolizes this apostate alliance between the Vatican occupiers and secular powers.
The complete absence of supernatural references—no mention of grace, conversion, or the Four Last Things—exposes this as Masonic theater. When the antipope claims „peace is not only a human achievement but a gift,“ he inverts Catholic doctrine by implying divine cooperation with natural virtue, directly contradicting the Council of Trent’s anathema against those who say „man can… prepare himself for grace without the special help of God“ (Session VI, Canon 3).
Omissions That Condemn
Three damning silences permeate the performance:
- No call for Lebanon’s return to its 1926 Constitution which acknowledged the Catholic Church’s unique position. This violates Pius IX’s condemnation of those who would „equate the Christian religion with other false religions“ (Syllabus, 77).
- No exhortation to Maronite Patriarch Bechara Boutros al-Rahi (present at the event) to cease his scandalous interfaith syncretism, despite the Holy Office’s decree that „the Church has not the power of defining dogmatically that the religion of the Catholic Church is the only true religion“ is heresy (Lamentabili Sane, 21).
- No warning that receiving ‚Communion‘ in post-conciliar structures constitutes sacrilege, given their invalid rites and manifest heresy. This fulfills Pius X’s prophecy that Modernists would „pervert the consciences of the faithful“ (Pascendi Dominici Gregis, 3).
Ecumenical Betrayal in Saint’s Clothing
The planned visit to Saint Charbel Makhlouf’s tomb constitutes blasphemous exploitation. This 19th-century Maronite monk, canonized by Pius XII in 1950, would have abhorred the antipope’s religious indifferentism. True saints like Charbel practiced odium erroris (hatred of error), not Leo XIV’s „dialogue amid misunderstandings.“ The usurper’s itinerary—from Islamic Turkey to war-torn Lebanon—follows the conciliar sect’s pattern of using suffering populations as backdrops for promoting universalist heresies.
When the article uncritically quotes the antipope’s praise for women’s „unique gifts in peacemaking,“ it echoes the condemned feminist heresy of equal ordination capacity. Pius XII expressly forbade such gender obscurantism in Mulieris Dignitatem (1954), maintaining the ontological distinction between sacramental priesthood and Marian motherhood.
Structural Apostasy Revealed
The ceremonial details—dabke dances and tree plantings—replace sacramental liturgy with pagan ritualism. This fulfills the Masonic strategy described in the „False Fatima Apparitions“ file: „Stage 3 (1958-2000): Takeover of the narrative by modernists, concealment of the Third Secret, ecumenical reinterpretation.“ By scheduling this spectacle during Advent, the Vatican occupiers mock the Church’s eschatological waiting for Christ the King.
The article’s description of Lebanon as „a community of communities“ parrots the conciliar sect’s annihilation of Catholicism’s status as the one true religion. This directly violates Boniface VIII’s bull Unam Sanctam (1302): „Outside of her there is neither salvation nor remission of sins.“
As Lebanon’s Christians face extinction through war and emigration, the antipope offers not the sword of truth but the narcotic of false unity. Until Catholics recognize these Vatican occupiers as agents of apostasy—according to Canon 188.4 which declares „public defection from Catholic faith vacates office ipso facto“—such blasphemous spectacles will continue eroding what remains of Christ’s visible Church.
Source:
Pope Leo XIV calls Lebanon to tenacity, hope, and reconciliation (catholicnewsagency.com)
Date: 30.11.2025