November 2025 – Page 34 – Antichurch.org

A reverent Catholic priest praying at a tombstone on All Souls' Day, emphasizing traditional Catholic eschatology and the gravity of death.

Vatican’s All Souls’ Day Message Distorts Catholic Eschatology

Portal Catholic News Agency reports on the November 2, 2025 homily of antipope Leo XIV (Robert Prevost) at Rome’s Verano Cemetery during the Commemoration of the Faithful Departed. The antipope framed death as “not so much a recollection of the past but above all as a hope for the future,” urging attendees to look toward “the unending feast that awaits us” rather than dwell in sorrow. He reduced Christian hope to a vague “love conquers death” formula while omitting essential Catholic doctrines on judgment, purgation, and the necessity of sacramental grace.

Traditional Catholic All Souls' Day Mass at Verano Cemetery in Rome, with priest elevating the Host amidst mourners in prayer.

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Neo-Church’s All Souls’ Day Spectacle Reveals Apostate Eschatology

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Vatican News (November 2, 2025) reports on usurper Leo XIV presiding over a pseudo-liturgy at Rome’s Verano Cemetery, where he declared God “has opened for us the way to eternal life” through Christ’s Paschal mystery, framing remembrance of the dead as “hope for the future” rather than supernatural reality. The ceremony featured modernist distortions of Catholic eschatology, reducing the Church’s suffrages for the faithful departed to naturalistic sentimentality.

A traditional Catholic priest in liturgical vestments praying solemnly in front of a church altar with stained glass windows depicting the Last Judgment.

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The Vatican’s False Peace: Naturalism Masquerading as Charity in Leo XIV’s Sudan and Tanzania Appeals

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Portal Catholic News Agency reports on “Pope” Leo XIV’s November 2, 2025 Angelus address, where the antipope called for ceasefires in Sudan and Tanzania while promoting a naturalistic vision of eternal life devoid of Catholic eschatology. The article highlights his “urgent appeals for peace” through humanitarian corridors and dialogue, framed within his commentary on All Souls’ Day.

A Catholic priest holding the Blessed Sacrament amidst the ruins of a war-torn Sudanese town, offering spiritual solace to displaced families.

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Sudan’s Humanitarian Catastrophe: The Silent Apostasy of Secularized “Charity”

Vatican’s Nature Worship Masquerading as Art

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Portal VaticanNews reports on an exhibition by Vivian Suter at Rome’s Botanical Garden and Via della Conciliazione 5, inaugurated by Cardinal José Tolentino de Mendonça, where nature is elevated to co-creator status in artistic works. The “Dicastery for Culture and Education” frames this as a challenge to “dominant, sleepwalking categories,” claiming humanity’s “inseparable bond with nature” is foundational to existence. Suter’s canvases—altered by Guatemalan hurricanes, mud, animal footprints, and jungle elements—are presented as a dialogue with the environment, with curator Cristiana Perrella declaring they remind us “we are part of the environment.” The exhibition explicitly ties itself to the ecological themes of Bergoglio’s *Laudato si’* and antipope Leo XIV’s *Dilexi Te*, urging care for “our common home.”

A traditional Catholic chapel with faithful in prayer before a portrait of John Henry Newman, symbolizing the conciliar sect's erroneous declaration of him as a Doctor of the Church.

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Newman’s Heretical Legacy: A Masonic “Doctor” of the Neo-Church

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Portal Catholic News Agency (November 2, 2025) reports the conciliar sect’s announcement declaring Anglican convert John Henry Newman a “doctor of the Church.” The article describes Newman as a “respected Anglican priest” who later contributed to Catholic teaching through his “keen insight into modern times,” with Bergoglio’s 2019 “canonization” cited as validating his “holiness.” The text defines a “doctor of the Church” as requiring canonization, theological eminence, and papal declaration – claiming Newman meets these through his 40 books and letters. The report lists other post-1958 “doctors” like Irenaeus of Lyon and Gregory of Narek, ignoring their doctrinal deviations.

A traditional Catholic priest offering Mass for the souls in Purgatory, with distant images of Sudan and Tanzania symbolizing global conflicts and the need for divine intervention.

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Naturalistic Appeals of Vatican Usurper Mask Apostasy

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Portal VaticanNews reports on November 2, 2025, about an Angelus address by the antipope Leo XIV (Robert Prevost) concerning Sudan and Tanzania. The piece describes his “urgent appeal” for a ceasefire in Sudan, humanitarian corridors, and international intervention, alongside calls for “dialogue” in Tanzania following post-election violence. The article concludes with the antipope’s announcement of a Mass for the dead at Verano cemetery.

A Catholic priest in traditional vestments praying for the Holy Souls in Purgatory in a dimly lit church with votive candles.

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Modernist Distortions of Eschatology in Vatican’s All Souls’ Message

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Portal Vatican News reports on Angelus remarks attributed to antipope Robert Prevost (“Leo XIV”) regarding the Commemoration of All the Faithful Departed. The article promotes a naturalized eschatology devoid of Catholic substance, omitting Purgatory, the necessity of sacramental grace, and the Church’s exclusive mediatory role.

A reverent Catholic scene depicting the administration of Last Rites to a dying man by a traditional priest, surrounded by Sisters of Mercy and his family in prayer.

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Post-Conciliar Death Ministry Masks Spiritual Abandonment

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Portal Catholic News Agency describes the Sister Servants of Mary’s ministry to the dying as blending nursing care with generic “spiritual comfort,” conspicuously omitting the sine qua non of Catholic death preparation: the sacraments administered by priests in communion with the true Church. The article focuses on Sister Catherine Bussen’s care for Clinton Jacob, a 93-year-old New Orleans man, emphasizing emotional support while remaining silent about whether he received Last Rites from a validly ordained priest. Another case describes a woman baptized shortly before death by unclear ministerial authority, raising questions about the validity of sacraments under post-conciliar regimes.