Conciliar Sect’s Syncretism Exposed in New Racial Documentaries
Catholic News Agency reports on two documentaries produced by the Black and Indian Mission Office: “Trailblazers of Faith: The Legacy of African American Catholics” and “Walking the Sacred Path: The Story of the Black and Indian Mission Office.” The films promote six African Americans on the conciliar sect’s “path to sainthood” (Venerable Henriette DeLille, Julia Greeley, Fr. Augustus Tolton, Mother Mary Lange, Pierre Toussaint, and Sister Thea Bowman) while championing Native American “cultural traditions” within Catholicism. Father Maurice Henry Sands, executive director of the office, claims these groups help overcome racism through “walking together.” This propaganda piece epitomizes the conciliar revolution’s replacement of conversion with ethnographic syncretism.
Subversion of Missionary Work Through Ethnic Separatism
The documentary’s premise – that African Americans “found a home in Catholicism without abandoning their identity or culture” – directly contradicts Quas Primas (1925), where Pius XI declared Christ must reign over all nations and cultures:
“The Kingdom of our Savior embraced all men… rulers of states therefore not refuse public veneration and obedience to the reigning Christ” (Pius XI).
The conciliar sect’s emphasis on racial “identity” fractures the Una Sancta – Christ’s singular flock – into ethnic factions. Sands’ statement that “we are all part of the human race” while simultaneously promoting segregated histories reveals the neo-church’s schizophrenia: paying lip service to unity while institutionalizing division through identity politics.
Canonizations Invalidated by Apostate Authority
The “six individuals on their way to sainthood” were elevated by antipopes who lack jurisdiction. As Lamentabili Sane (1907) condemned Modernist corruption of dogma, so too does the conciliar sect corrupt canonization by abandoning the processus ordinarius – the rigorous examination of heroic virtue and miracles. Sister Thea Bowman, who endorsed Protestant hymns and called herself “Afro-centric,” embodies the anti-Catholic spirit of these pseudo-canonizations. Julia Greeley’s alleged “miracles” remain unverifiable under post-conciliar rubber-stamp procedures.
Syncretism Masquerading as Catholic Missionary Work
The second documentary’s celebration of “the intersection of faith and culture” in Native communities constitutes pagan accommodation. Pius IX’s Syllabus of Errors (1864) condemned the idea that “the Church ought to be separated from the State, and the State from the Church” (Error #55) – a principle violated when missionaries tolerate tribal rituals instead of demanding their abolition. The film’s praise for “140 years of mission work” ignores how true Catholic missions – such as those of St. Isaac Jogues among the Mohawks – sought to extirpate pagan customs, not preserve them as “cultural heritage.”
Financial Corruption of the Black and Indian Mission Collection
Established in 1884 to fund conversion efforts, the Mission Collection now bankrolls anti-evangelization. Sands admits the office gives grants to dioceses for “schools, parishes, and other missionary services,” but these institutions – like the disgraceful “St. Kateri Tekakwitha” cult – promote natural religion. The conciliar sect’s “missionary services” invert St. Pius X’s warning against “the pest of indifferentism” (Pascendi, 1907), instead fostering what St. Augustine called tertium genus – a monstrous hybrid of Christianity and paganism.
Omission of True Catholic Heroes
Notably absent is St. Peter Claver – the slave apostle canonized in 1888 – who baptized over 300,000 Africans while denouncing slavery. His exclusion proves the documentaries prioritize racial grievance over sanctity. Similarly, the film ignores that the authentic Oblate Sisters of Providence (founded 1829) wore full habits and adhered to papal teaching – unlike their namesakes today, who promote “social justice” over personal holiness.
Theological Poison in “Walking Together” Rhetoric
Sands’ call to “walk alongside these communities” employs the conciliar sect’s signature deception. The phrase evokes Vatican II’s Nostra Aetate – which treats false religions as parallel paths to salvation – rather than Our Lord’s command:
“Go ye into the whole world and preach the Gospel to every creature. He that believeth and is baptized shall be saved: but he that believeth not shall be condemned” (Mark 16:15-16).
True Catholic missions require substitution, not accompaniment: replacing superstition with sacraments, not blending them through “enculturation.”
Source:
Hidden Catholic histories come alive in new Black and Native American films (catholicnewsagency.com)
Date: 07.12.2025