Neo-Vatican’s Hollow Peace Appeal Exposes Apostate Priorities
The VaticanNews portal (10 December 2025) reports that the usurper of Peter’s throne, “Pope” Leo XIV, appealed for an “immediate end to hostilities” between Thailand and Cambodia during his general audience. The article describes border clashes causing civilian casualties and displacement, framing the conflict through purely naturalistic terms of “regional diplomacy” and “ceasefire” fragility. “I express my closeness in prayer to these dear peoples,” the antipope declared, urging parties to “resume dialogue” while omitting any reference to the Social Kingship of Christ or the supernatural obligations of nations. This modernist spectacle reduces the Church’s mission to secular conflict mediation.
Naturalism Masquerading as Pastoral Care
The conciliar sect’s appeal fundamentally rejects Quas primas (Pius XI, 1925), which established that “nations will be happy only when the commandments of God and His holy religion are observed” through public recognition of Christ’s reign. By reducing the Church’s role to begging for ceasefires rather than demanding national submission to Divine Law, Leo XIV’s plea constitutes apostasy from Catholic dogma. Pius XI condemned this exact error: “When once men recognize, both in private and in public life, that Christ is King, society will at last receive the great blessings of real liberty, well-ordered discipline, peace and harmony.”
The article’s reference to “culturally significant temple sites” as conflict triggers exemplifies religious indifferentism. True Catholic teaching demands the abolition of pagan worship sites per Psalm 95:5 (“All the gods of the Gentiles are devils”), yet the antipope treats Buddhist temples as legitimate cultural heritage rather than loci of demonic idolatry requiring extirpation. This silence confirms the conciliar sect’s adherence to Vatican II’s Nostra aetate heresy.
Linguistic Subversion of Catholic Vocabulary
The portal’s language reveals systematic theological corruption:
“I express my closeness in prayer to these dear peoples.”
This empty phraseology substitutes modernist sentimentality for the Church’s true weapons: public processions of the Blessed Sacrament, consecrations to the Sacred Heart, and mandatory days of penance for national sins. Compare this to Pius V’s response to the Battle of Lepanto (1571), where he ordered the Rosary recited for military victory against Islamic invaders – not “dialogue” with Ottoman commanders.
The repeated emphasis on “regional diplomacy” and “resuming dialogue” constitutes blasphemous presumption. As the Syllabus of Errors (Pius IX, 1864) condemned proposition #63: “It is lawful to refuse obedience to legitimate princes, and even to rebel against them.” Nations engaging in unjust warfare must be called to repentance, not handed over to UN mediators. True peace comes only when “every tongue should confess that the Lord Jesus Christ is in the glory of God the Father” (Philippians 2:11), not through pagan conflict-resolution techniques.
Omission as Dogmatic Denial
Nowhere does the antipope:
- Demand Catholic baptism for Buddhist rulers as precondition for peace
- Condemn both nations’ state-sponsored idolatry
- Warn that war is divine punishment for national apostasy
- Urge consecration of these lands to the Immaculate Heart
This silence proves the conciliar sect has abandoned the Church’s munus regale (royal office). St. Augustine’s City of God (Book XIX) establishes that without submission to Christ the King, so-called peace is merely “the agreement of mutual wickedness.” The antipope’s appeal for ceasefire absent conversion ensures souls remain enslaved to demons – the ultimate betrayal of pastoral duty.
Symptomatic of Conciliar Apostasy
This incident exemplifies Vatican II’s heresy of religious liberty (Dignitatis humanae). By treating Thailand and Cambodia as morally autonomous entities rather than rebellious vassals needing Christ’s yoke, the neo-Vatican denies Our Lord’s decree: “All power is given to me in heaven and in earth” (Matthew 28:18). The 1917 Code of Canon Law (Canon 1375) mandated excommunication for rulers persecuting the Church, yet Leo XIV offers Buddhist persecutors “closeness in prayer.”
The article’s closing appeal for donations “to bring the Pope’s words into every home” completes this diabolical inversion. True popes sent missionaries with crucifixes and missals; antipopes broadcast empty phrases while temples to demons remain standing. As Our Lady of La Salette warned (1846, approved by Pius IX): “Rome will lose the faith and become the seat of the Antichrist.” This saccharine peace initiative confirms we behold the fulfillment.
Source:
Pope prays for an end to clashes along Thai-Cambodian border (vaticannews.va)
Date: 10.12.2025