VaticanNews portal (December 13, 2025) reports that antipope Leo XIV (Robert Prevost) addressed participants in the Jubilee of Italian Diplomacy, parroting Paul VI’s 1965 United Nations speech by declaring “No more war, war never again!” while reducing peace to a vague “common search for justice.” The usurper of the Holy See framed diplomacy through the lens of natural virtue rather than Catholic truth, urging diplomats to become “men and women of dialogue” guided by “Christian humanism” rather than the Social Kingship of Christ. The entire address constitutes a sacrilegious parody of authentic papal magisterium.
Naturalism Disguised as Christian Hope
The antipope’s assertion that peace is “the duty that unites all humanity in a common search for justice” directly contradicts Pius XI’s definitive teaching that “the peace of Christ is only to be found in the Kingdom of Christ” (Quas Primas, 1925). By reducing hope to a natural “virtue” divorced from theological foundation, the conciliar sect continues its systematic demolition of Catholic eschatology. True supernatural hope rests not in human dialogue but in “the unchangeable Magisterium of the Church, which, like the divine Redeemer, is the same yesterday, today, and forever” (Pius IX, Syllabus of Errors, Condemned Proposition 14).
When the antipope claims diplomats must educate language “in the school of listening and dialogue,” he rejects the Church’s mission to convert nations through the proclamation of revealed truth. Pius IX condemned such indifferentism: “Liberty of conscience and worship is each man’s personal right, which ought to be legally proclaimed and asserted in every rightly constituted society” (Syllabus of Errors, Condemned Proposition 77). The conciliar sect’s “dialogue” is but a euphemism for apostasy.
Paul VI’s Heretical Legacy Revisited
The rehash of Paul VI’s 1965 UN declaration (“No more war”) confirms the conciliar sect’s fidelity to modernist revolution rather than Catholic tradition. The true Church has always taught that bellum iustum (just war) remains licit when waged according to Thomistic principles (Summa Theologiae II-II, Q.40). The address’s pacifist utopianism stems from the same naturalist heresy that produced the Vatican II document Gaudium et Spes, which falsely claimed “any act of war aimed indiscriminately at the destruction of entire cities is a crime against God and man” (GS 80) – a statement directly contradicted by the Allied bombing campaigns blessed by Pius XII during WWII.
By invoking “Christian humanism“, the antipope promotes the condemned error that “the Roman Pontiff can, and ought to, reconcile himself, and come to terms with progress, liberalism and modern civilization” (Syllabus of Errors, Condemned Proposition 80). Pius X demolished this facade in Pascendi Dominici Gregis: “To the laws of evolution everything is subject under penalty of death – dogma, Church, worship, the Books we revere as sacred, even faith itself” (Pascendi 26).
The Missing King and His Kingdom
Nowhere in the address does the antipope mention the Regnum Sociale Christi (Social Kingship of Christ) – the very foundation of Catholic statecraft. This silence constitutes formal heresy against Quas Primas: “When once men recognize, both in private and in public life, that Christ is King, society will at last receive the great blessings of real liberty, well-ordered discipline, peace and harmony” (Quas Primas 19). The counterfeit “hope” offered substitutes pagan virtue for divine grace, ignoring the Thomistic axiom gratia non tollit naturam sed perficit (grace does not destroy nature but perfects it).
The address reduces Christ to a moral exemplar (“follow Jesus’ example of reconciliation“), denying His ontological role as Rex Regum (King of Kings). Pius XI explicitly condemned this reductionism: “When once men recognize, both in private and in public life, that Christ is King, society will at last receive the great blessings of real liberty” (Quas Primas 19). The conciliar sect’s diplomatic vision mirrors Freemasonry’s “brotherhood of man” rather than the Corpus Christi Mysticum (Mystical Body of Christ).
Omission of Supernatural Order
The complete absence of reference to the Most Holy Sacrifice of the Mass – the source of all true peace – reveals the diabolical disorientation of the conciliar sect. Leo XIII established that “the worship of the Eucharist is the crown not only of our religion but also of the whole social order” (Mirae Caritatis, 1902). The address’s naturalism constitutes apostasy from the Church’s constant teaching that “there is no peace without justice, no justice without law, no law without authority, and no authority without submission to the Divine Majesty” (S. Robert Bellarmine, De Romano Pontifice).
By urging diplomats to become “wise in reading the signs of the times,” the antipope adopts the modernist heresy condemned in Lamentabili Sane Exitu: “Truth changes with man, because it develops with him, in him, and through him” (Condemned Proposition 58). Authentic Catholic diplomacy flows from immutable principles, not situational ethics.
The Jubilee event itself blasphemes the sacred tradition of Holy Years, which were instituted for the “remission of sins and punishment due to sin” (Benedict XII, Antiquorum Habet, 1350). The conciliar sect’s counterfeit jubilees promote natural virtue rather than supernatural repentance, completing their transformation into a “synagogue of Satan” (Revelation 2:9).
Source:
Peace is a duty that unites humanity, Pope Leo tells diplomats (vaticannews.va)
Date: 13.12.2025