Antipope’s Naturalistic “Peace” Plea Omits Kingship of Christ
Catholic News Agency reports on December 14, 2025, that the antipope Leo XIV (Robert Prevost) expressed “deep concern” over renewed violence in eastern Democratic Republic of Congo during his Angelus address. The claimant urged “constructive dialogue” and “respect [for] the ongoing peace process,” while praising recent beatifications of individuals in Spain and France as “courageous witnesses to the Gospel.” His reflection on Gaudete Sunday’s Gospel focused on Christ freeing people from “the prison of despair” through concrete actions rather than doctrinal claims.
Omission of Christ’s Social Kingship Exposes Apostasy
The counterfeit “pope’s” appeal reduces peace to a naturalistic process devoid of supernatural foundations. Quas primas (Pius XI, 1925) declares: Nations will be reminded by the annual celebration of this feast that not only private individuals but also rulers and princes are bound to give public honor and obedience to Christ
. By treating the conflict as a purely political matter requiring dialogue rather than submission to the divine law, the Vatican occupier denies the regnum sociale Christi – the social kingship of Christ over nations.
“Beatifications” Continue Conciliar Fabrication of Saints
The praise for recently “beatified martyrs” in Spain and France constitutes ideological manipulation. Post-1958 canonizations lack validity under Canon 1999 §1 (1917 Code), which reserves beatification exclusively to the Roman Pontiff. As the Lamentabili sane (1907) condemned those who claim dogmas are merely interpretations of religious facts
(Proposition 22), these neo-beatifications serve modernist agendas rather than true sanctity. The silence about their fidelity to pre-conciliar doctrine exposes these as fabricated “witnesses” conformed to Vatican II’s anthropocentric revolution.
Christ announces who he is by what he does. And what he does is a sign of salvation for all of us
This reduction of Christ’s identity to mere humanitarian action exemplifies the heresy of Americanism condemned in Testem benevolentiae (Leo XIII, 1899). The true Gospel requires submission to revealed truth (Dei Filius, Vatican I), not emotional appeals to “concrete signs.” By stating Christ gives voice to the oppressed
while omitting His divine authority to judge nations (Ps 2:10-12), the usurper substitutes social activism for the primacy of the spiritual enshrined in Immortale Dei (Leo XIII, 1885).
Theological Nullity of Conciliar “Prayers”
The Angelus itself – recited by a man occupying Peter’s seat illegitimately – holds no spiritual efficacy. As St. Robert Bellarmine states in De Romano Pontifice: A manifest heretic automatically loses his jurisdiction
. The “pope’s” appeal for dialogue contradicts Pius IX’s condemnation in the Syllabus of Errors (1864) of those who believe the Roman Pontiff can and ought to reconcile himself with progress, liberalism, and modern civilization
(Proposition 80). True peace comes only through conversion to Catholic truth, not relativistic negotiations.
War as Punishment for Collective Apostasy
Nowhere does the conciliar figure identify the Congo conflict’s root cause: rebellion against Christ the King. The Roman Catechism teaches that wars are divine punishments for national sins. By promoting a horizontal “peace process” instead of demanding repentance and public consecration to the Sacred Heart, the Vatican apparatus confirms its role as agent of the world rather than guardian of divine order. As Our Lord warned: Every kingdom divided against itself is brought to desolation
(Lk 11:17).
Source:
Pope Leo XIV voices concern over renewed fighting in eastern Congo, urges dialogue (catholicnewsagency.com)
Date: 14.12.2025