Apostate Vatican Promotes Naturalism Over Christ’s Social Kingship
Vatican News portal (December 18, 2025) reports that antipope Leo XIV addressed Italian employment consultants, urging them to prioritize “human dignity” through workplace safety and family support. The text asserts that “at the center of any work dynamic, there should be neither capital, nor market laws, nor profit, but rather the individual, the family, and their well-being” while quoting antipope Francis and the heretic “John Paul II”. The address frames labor issues through purely naturalistic lenses, omitting any reference to Christ’s sovereignty over social order.
Naturalistic Reduction of Social Doctrine
The document’s repeated invocations of “human dignity” divorced from regnum Christi (Christ’s Kingship) constitute blasphemous substitution of Catholic social teaching with Enlightenment humanism. Pius XI’s encyclical Quas Primas (1925) dogmatically declared: “Nations will be happy only when they accept the doctrine of Christ’s authority not merely in private affairs, but in the organization and legislation of their countries.” The antipope’s exclusive focus on temporal well-being while ignoring the lex aeterna (eternal law) reduces Catholic social doctrine to humanitarianism – precisely condemned by Pius IX’s Syllabus of Errors (1864) which rejected the notion that “the Church ought to be separated from the State, and the State from the Church” (Error 55).
Modernist Contamination of Labor Principles
When the antipope claims “the company environment” should become “a supportive synergy” through bureaucratic mediation, he inverts Catholic hierarchy. Leo XIII’s Rerum Novarum (1891) established that labor relations must flow from principium ordinis (principle of order): “Capital cannot do without labor, nor labor without capital” (§19), with both subordinate to divine law. The text’s silence on employers’ moral obligations to provide living wages and just working conditions – instead emphasizing state-enforced safety protocols – reveals its Marxist underpinnings. St. Pius X’s Lamentabili Sane (1907) condemned the modernist error that “truth changes with man, because it develops with him” (Proposition 58), which this address embodies by treating labor relations as evolutionary social constructs rather than applications of immutable moral law.
Omission of Supernatural Finality
Nowhere does the document mention workers’ eternal salvation or the cultivation of virtue through labor – the raison d’être of Catholic social teaching. Pius XII’s 1956 address to workers emphasized: “The purpose of work is not merely to produce goods but to shape souls.” The antipope’s exclusive concern with physical safety and work-life balance constitutes materialist heresy, reducing man to economic animal. St. Augustine’s teaching that “all human affairs must be subordinated to peace in Heaven” (De Civitate Dei, XIX.17) is wholly absent, replaced with Bergoglian “mercy” detached from repentance. This reflects the conciliar sect’s systematic elimination of finis ultimus (ultimate end) from its pseudo-doctrine.
Canonical Nullity of False Papal Quotes
The address compounds its errors by citing antipope Francis (“safety at work is like the air we breathe”) and the apostate Wojtyła. Canon 188 §4 of the 1917 Code automatically voids all authority of manifest heretics like Bergoglio and his predecessors. St. Robert Bellarmine’s De Romano Pontifice proves that “a manifest heretic cannot be Pope” (II.30), making these references spiritually lethal. The document’s exhortation to form “human and fraternal communities” while ignoring the necessity of sacramental life constitutes implicit denial of extra Ecclesiam nulla salus – condemned by Pope Pius IX’s Syllabus (Error 17).
Technocratic Subversion of Divine Order
The warning about artificial intelligence replacing human labor masks deeper apostasy. When the antipope states “technology conditions our activities” yet proposes no restoration of Guildarum systema (Guild system) under Catholic principles, he admits technological determinism. Pius XII’s 1957 address to economists denounced such capitulation: “Technical progress must be placed at the service of man’s total good, including his spiritual destiny.” By reducing workplace safety to bureaucratic training programs rather than emphasizing employers’ moral duty before God, the address exemplifies the conciliar sect’s surrender to technocratic totalitarianism.
Conclusion: Social Apostasy of Neo-Church
This document epitomizes the conciliar sect’s complete abandonment of doctrina socialis Catholica. The antipope’s naturalistic platitudes about “human-centered workplaces” constitute religious indifferentism by treating labor issues as autonomous from Christ’s Kingship. As Pius XI warned in Quas Primas: “When once men recognize, both in private and in public life, that Christ is King, society will receive the great blessings of real liberty, well-ordered discipline, peace and harmony.” Until the Social Reign of Christ is restored, all employment reforms remain Satanic parodies – including those promoted by Vatican usurpers.
Source:
Pope: Employment consultants should be close to families, promote workplace security (vaticannews.va)
Date: 18.12.2025