Conciliar Sect’s “Peace” Message: Naturalism Displacing Christ’s Kingship


“Pope” Leo XIV’s Peace Message: Apostate Naturalism Displacing Christ’s Kingship

VaticanNews portal (December 18, 2025) promotes an address by Jorge Bergoglio’s successor, the usurper Robert Prevost (“Leo XIV”), for the 2026 World Day of Peace. The message advocates “unarmed peace” through disarmament, dialogue, and “conversion of hearts” while decrying militarization and deterrence theory. It cites the antipopes Angelo Roncalli (“John XXIII”) and Bergoglio, laments $2.7 trillion in global military spending, and claims Christian peace requires rejecting violence through “moral clarity.” The text frames fear as the root of conflict, demands religions become “houses of peace,” and concludes with an appeal to “welcome” peace rather than create it.


Omission of Christ the King: Core Apostasy

The message’s gravest error is its silence on the Regnum Christi (Kingship of Christ) as the sole foundation of peace. Pius XI’s Quas Primas (1925) dogmatically established that “nations will find no peace until they submit to the sweet yoke of Our Lord” (§19). By reducing peace to a human project of “dialogue” and “trust,” the conciliar sect denies the absolutism of Christ’s social reign. This echoes the condemned Modernist heresy that “the Church must adapt to modern civilization” (Pius X, Lamentabili, §53).

“True peace cannot consist in the possession of an equal supply of armaments but only in mutual trust.”

This statement inverts Catholic doctrine. The Syllabus of Errors (1864) condemns the proposition that “the Church ought to reconcile herself with progress, liberalism, and modern civilization” (§80). True peace derives not from horizontal human agreements but from vertical submission to Divine Law: “There is no other name under heaven given to men, whereby we must be saved” (Acts 4:12; Quas Primas, §18).

False Ecumenism and Religious Indifferentism

The call for religions to be “houses of peace” constitutes blatant apostasy. Pius IX anathematized those claiming “men may find salvation in any religion” (Syllabus, §16). Christ alone is “Princeps Pacis” (Prince of Peace – Isaiah 9:6), and His Church alone holds the “ministry of reconciliation” (2 Corinthians 5:18). The message’s embrace of interfaith dialogue as a peacemaking tool fulfills Pius X’s warning about Modernists who “place all religions on the same footing” (Pascendi, §14).

Rejection of Just War Doctrine

By denouncing deterrence as “irrational” and militarization as inherently destabilizing, the usurper rejects Augustine and Aquinas’s just war principles. The Church has always taught that rulers have the duty to defend their subjects with proportionate force (Aquinas, Summa II-II Q40). Pius XII’s 1956 address to military chaplains affirmed that “legitimate defense is a grave duty for nations.” Labeling defensive preparedness as “fear” inverts morality: it is negligence, not prudence, to leave innocents undefended.

Naturalism Replacing Supernatural Order

The message’s focus on “disarmament of heart, mind, and life” reduces peace to a psychological state, ignoring the objective necessity of grace. Leo XIII condemned such naturalism: “When the State refuses to give to God what is God’s, it necessarily denies to men what is their due” (Immortale Dei, §13). Nowhere does the text mention repentance, the Sacraments, or the Kingship of Christ—the very means by which “sweet peace will return” (Quas Primas, §24).

Citations from Antipopes Confirm Apostasy

Quoting Roncalli (“John XXIII”) and Bergoglio—both manifest heretics who publicly denied Catholic dogma—exposes the message’s theological bankruptcy. Canon 188.4 of the 1917 Code states that clerics who defect from the faith lose office automatically. Roncalli’s Pacem in Terris (1963) promoted universal brotherhood without conversion, while Bergoglio’s Abu Dhabi Declaration (2019) claimed “diversity of religions is willed by God.” These are formal heresies contradicting Extra Ecclesiam Nulla Salus.

Conclusion: Peace as Counter-Church Propaganda

This “World Day of Peace” message epitomizes the conciliar sect’s strategic inversion of Catholic eschatology. By replacing the Social Reign of Christ with UN-style pacifism, it advances the Masonic ideal of a “universal republic” condemned by Pius IX (Syllabus, §39). Authentic Catholics must reject this naturalist parody and cling to the immutable truth: “Seek first the kingdom of God and His righteousness” (Matthew 6:33). Only when nations kneel before the Rex Regum will peace—pax Christi in regno Christi—be realized.


Source:
Pope Leo calls for an unarmed peace amid the threat of war
  (vaticannews.va)
Date: 18.12.2025

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