Neo-Church’s Hollow Call to “Mission” Masks Apostasy from Christ’s Social Kingship
The Catholic News Agency portal (December 22, 2025) reports that “pope” Leo XIV addressed officials of the Roman Curia, urging them to create a “more mission-oriented” structure while cautioning against “forces of division” within the Vatican bureaucracy. The antipope invoked his predecessor Francis, calling his “prophetic voice” and “pastoral style” exemplary for promoting “God’s mercy” and a “joyful Church, welcoming to all.” The address centered on two themes: mission and communion, claiming ecclesial structures must serve evangelization rather than hinder it. Leo XIV declared: “We need an ever more missionary Roman Curia,” framing Christmas as a revelation of divine fraternity enabling reconciliation. He warned against workplace “rigidity or ideology” while promoting “synodal” cooperation where “all cooperate in the same mission.” The antipope closed by invoking the conciliar documents of Vatican II and Paul VI’s Evangelii Nuntiandi, presenting Bonhoeffer’s Lutheran theology as spiritually instructive.
Sacrilegious Substitution of Naturalism for Supernatural Faith
The address constitutes a systematic inversion of Catholic ecclesiology. Where Pius XI’s Quas Primas (1925) established that “the empire of our Redeemer embraces all men” and “princes and rulers are bound to give public honor and obedience to Christ,” Leo XIV reduces the Church’s mission to a vague program of horizontal “fraternity.” This omission of Christ’s social kingship exposes the conciliar sect’s fundamental heresy: “In the present day it is no longer expedient that the Catholic religion should be held as the only religion of the State” (Pius IX, Syllabus of Errors, Proposition 77).
The antipope’s reference to “today’s major ecclesial, pastoral, and social challenges” echoes Modernism’s evolutionary dogma condemned by St. Pius X: “Truth changes with man, because it develops with him, in him, and through him” (Lamentabili Sane, Proposition 58). His call to make structures “more mission-oriented” parrots the Protestantizing agenda of Paul VI, who declared in Evangelii Nuntiandi that the Church must “scrutinize the signs of the times” – a phrase Pius XII warned would lead to “the heresy of action.”
False Ecumenism Replaces Divine Mandate
When Leo XIV claims “the Church exists to invite people into the good news of God’s love,” he perverts the Great Commission. Christ commanded: “Going therefore, teach ye all nations; baptizing them in the name of the Father, and of the Son, and of the Holy Ghost” (Matthew 28:19). The 1917 Code of Canon Law (Canon 1350) mandated the removal of clergy who promoted indifferentism, yet the conciliar sect elevates it to a governing principle.
The invocation of Lutheran theologian Bonhoeffer constitutes formal cooperation with heresy, violating Canon 1258 of the 1917 Code: “It is not licit for the faithful to assist actively or take part in non-Catholic sacred rites.” Pius XI condemned such false irenicism in Mortalium Animos (1928): “This apostolic see has never allowed its subjects to take part in the assemblies of non-Catholics.” The blasphemous equation of a Protestant minister’s writings with Catholic spirituality embodies the conciliar heresy that “Protestantism is nothing more than another form of the same true Christian religion” (Pius IX, Syllabus, Proposition 18).
Synodality as Cover for Doctrinal Anarchy
The demand for a “synodal Church” where “all cooperate in the same mission” directly contradicts the Church’s divine constitution. Pius VI condemned this error in Auctorem Fidei (1794), anathematizing those who claim “the power entrusted by Christ to the Church has been conferred on the community of the faithful.” Leo XIII’s Satis Cognitum (1896) reaffirmed: “The Church is a society strictly organized, governed by one supreme head and by bishops.”
When the antipope laments “rigidity or ideology,” he employs conciliar Newspeak for fidelity to dogma. St. Pius X warned in Pascendi Dominici Gregis (1907) that Modernists “use the words ‘progress’ and ‘reaction’ to slander immutable truth.” The purported tension between “uniformity” and “exacerbation of differences” masks the sect’s rejection of the depositum fidei. As the Council of Trent decreed (Session VII, Canon 13): “If anyone says that it is lawful for every person to embrace whatever religion seems best to him… let him be anathema.”
Nicaea and Vatican II: Blasphemous Equivalence
The claim that Vatican II “strengthened the Church and sent her forth to engage the modern world” constitutes historical revisionism. Comparing the dogmatic Council of Nicaea (325) – which defined Christ’s divinity against Arianism – to the pastoral council Vatican II is sacrilegious. Pius IX’s Syllabus (Proposition 23) condemned the notion that “Roman pontiffs and ecumenical councils have wandered outside the limits of their powers.”
The 50th anniversary celebration of Evangelii Nuntiandi highlights the sect’s continuity in error. Paul VI’s document declared “the Church begins by being evangelized herself” – a Protestant notion condemned by Pius X as “the heresy of immanence” (Lamentabili, Proposition 25). The conciliar sect’s “mission” is not the conversion of nations to Christ the King, but the demolition of His social reign under the guise of “dialogue.”
Conclusion: Apostate Bureaucracy Masquerading as Church
This Roman Curia address proves the conciliar sect is a Masonic operation. As Pius IX warned in the Syllabus (Proposition 80): “The Roman Pontiff can, and ought to, reconcile himself, and come to terms with progress, liberalism and modern civilization.” The “forces of division” Leo XIV fears are not workplace tensions, but the inevitable schisms produced by abandoning Catholic unity.
Until these bureaucrats renounce Vatican II and submit to the Social Reign of Christ the King, their “mission” remains what St. John called “the synagogue of Satan” (Revelation 2:9). The only remedy is found in Pius XI’s prescription: “When once men recognize, both in private and in public life, that Christ is King, society will at last receive the great blessings of real liberty, well-ordered discipline, peace and harmony” (Quas Primas).
Source:
Pope Leo XIV urges a 'more missionary' Roman Curia and warns against internal divisions (catholicnewsagency.com)
Date: 22.12.2025