The Catholic News Agency portal (December 25, 2025) reports on the Christmas homily delivered by antipope Leo XIV (Robert Prevost) in St. Peter’s Basilica. The article describes his focus on “falsehoods” allegedly fueling wars that “send young people to their deaths,” with particular reference to Gaza’s displaced populations. The usurper of Peter’s throne revived the obsolete practice of December 25th Mass, last observed during Wojtyła’s pseudo-pontificate in 1994. His homily framed Christmas as an appeal for “solidarity” with war victims while decrying “the falsehoods that fill the pompous speeches of those who send [soldiers] to their deaths.” The text emphasizes “fragility,” “tenderness,” and God’s “desire to encounter us” through the vulnerable, concluding with a call to hear the “cry of children” as the path to peace. This humanitarian manifesto masquerading as divine worship exposes the conciliar sect’s complete abandonment of Catholic eschatology.
Naturalism Masquerading as Divine Revelation
The homily’s obsessive focus on geopolitical conflicts and material suffering constitutes systematic displacement of supernatural realities by naturalistic sentimentality. While Pius XI’s encyclical Quas primas (1925) declared that “nations will be happy when both individuals and states obey the laws of Christ and His Church,” the antipope reduces Christianity to social work programs. His reference to “the tents in Gaza, exposed for weeks to rain, wind and cold” deliberately ignores the radix omnium malorum – the rejection of Christ the King by both Islamic fundamentalists and modernist apostates. The true scandal isn’t makeshift shelters, but souls sheltering in false religions while this “chief shepherd” omits the necessity of Catholic conversion for salvation (Council of Florence, Cantate Domino).
“The peace of God is born from a newborn’s cry that is welcomed, from weeping that is heard.”
This emotive reductionism constitutes heresy by implication. As the Syllabus of Errors condemns those claiming “the Church ought to be separated from the State” (Error 55), so too does this false peace preach harmony without the Kingship of Christ. St. Augustine’s City of God (XIX.13) establishes that true peace flows from ordo caritatis – the hierarchical ordering of all things to God. The conciliar sect replaces this with horizontal “solidarity” that makes no demands for repentance or doctrinal submission.
The Silent Apostasy of Omission
Nowhere does the antipope mention the sine qua non of peace: the Social Reign of Christ the King. This deliberate silence constitutes apostasy through omission, violating Pius XI’s mandate that “Rulers of nations… if they wish to preserve their authority, [must] promote the happiness of their country in the public profession of the wisdom and truth of Christ” (Quas primas). The homily’s repeated references to “fragility” invert Catholic ecclesiology – whereas Leo XIII taught that the Church’s strength lies in being “a perfect society” (Satis cognitum), this performance presents weakness as salvific.
The blasphemous parallel between the Eternal Word and Gaza’s refugees (“the Word has pitched his fragile tent among us“) denies Christ’s divine nature. The Incarnation was voluntaria humiliatio, not ontological fragility – a distinction the Athanasian Creed (Quicumque vult) safeguards by declaring Christ “equal to the Father as touching His Godhead.” When Bergoglio’s successor speaks of “the makeshift shelters of thousands of homeless people in our own cities” while permitting communion for adulterers and pagans, he confirms Pius X’s condemnation of Modernists who “pervert the eternal concept of truth” (Pascendi Dominici gregis 6).
War Against the Militant Church
Most damning is the homily’s pacifist subversion of just war doctrine. By decrying “young people forced to take up arms… sent to their deaths,” the antipope implicitly condemns Catholic soldiers who historically fought pro fide et patria. Contrast this with Pius XII’s 1942 Christmas message praising those “called to the harsh necessity of arms” in defense of civilization. The conciliar sect’s hatred for militarity exposes its gnostic roots – having abandoned the Church Militant, it preaches a false ecumenism of universal victimhood.
The article’s description of the liturgy (“Pope Leo XIV celebrated Christmas Day Mass“) compounds the deception. As the Society of St. Pius V documents prove, the invalid 1968 ordinal renders nearly all conciliar “clergy” mere laymen playing dress-up. Their “Mass” is what St. Thomas Aquinas called simulacra – empty imitations that “profane the truth” (Summa Contra Gentiles III.119). When the usurper quotes John 14:27 (“Peace I leave with you… not as the world gives“), he commits sacrilege by omitting Christ’s prerequisite: “If you loved me, you would rejoice that I go to the Father” (Jn 14:28) – the very supernatural hope the Modernists deny.
Conclusion: Abomination in the Holy Place
This Christmas spectacle fulfills Our Lord’s prophecy of “abomination standing in the holy place” (Mt 24:15). While true Catholics celebrate the Prince of Peace born to conquer sin and death, the conciliar sect peddles a humanitarian counterfeit. As St. Pius X warned, Modernism synthesizes all heresies by reducing religion to “a certain experience joined to a need of the divine” (Pascendi 6). Until the Vatican occupiers repent and restore the Social Kingship of Christ under the Traditional Mass and doctrine, their sentimental platitudes remain what Pius IX condemned: “false, absurd, scandalous” errors that “lead to the annihilation of all religions” (Syllabus of Errors, Condemned Proposition 15).
Source:
Pope, at Christmas Day Mass, says wars fed by falsehoods send young people to their deaths (catholicnewsagency.com)
Date: 25.12.2025